New Books In German Studies

Norman Ohler’s Blitzed: Drugs in the Third Reich (Houghton Mifflin Harcourt, 2017) explores the drug culture of Nazi Germany. Far from being a nation of physical and mental purity portrayed by Goebbels’s propaganda machine, Ohler shows Germany was a hub of drug production and abuse during the 1920s. Manufacturers like Merck and Bayer openly marketed their wares to the public, building the basis of so-called big pharma on intoxicants. Produced by Temmler, the Nazi elite embraced methamphetamine as a wonder drug, free of the connotations of disease and degeneracy associated with the drug culture of the Weimar years. Stimulants became a valuable tool in Germany’s wartime arsenal. The German military acknowledged the value of amphetamines and distributed Pervitin en masse. Ohler argues amphetamines powered the Wehrmacht’s armored Blitzkrieg of 1939-1941, defeating the Allies in France and elsewhere. These gains were short-lived, however. Nazi Germany’s Faustian bargain with drugs eva

“There were black Germans?” My students are always surprised to learn that there were and are a community of African immigrants and Afro-Germans that dates back to the nineteenth century (and sometimes earlier), and that this community has at times had an influence on German culture, society, and racial thinking that belied its small size. Germany’s role in colonizing Africa has received increased attention lately, with an exhibit on German colonialism appearing at the Deutsches Historisches Museum in October and recent headway on a deal for Germany to pay reparations to the descendants of Herero and Nama genocide victims in Namibia. In Black Germany: The Making and Unmaking of a Disapora Community, 1884-1960 (Cambridge University Press, 2015), Eve Rosenhaft and Robbie Aitken supply a part of the colonial story that gets even less attention than that of Germans in Africa: what about Africans in Germany? Focusing primarily on a community of West-African-born black Germans and their families,

Stephen Brockmann’s The Writers’ State: Constructing East German Literature, 1945-1959 (Camden House, 2015) introduces readers to a specific atmosphere–political, cultural, and historical–that accompanied the emergence of East German literature from 1945-1959. Covering almost fifteen years, the research presents insightful observations of the literary process that happened to be intricately connected with the political turbulence. As Stephen Brockmann puts it, literature in East Germany was never about “just” literature: “It was always also about collective identity and the path toward a better future–however imaginary and illusive that future may be (7).” In the post-war Germany that happened to go through a division process, literature, culture affairs in general, appeared to be involved in the state making and identity construction. In the GDR in particular, literature was employed as a tool to re-direct national identity and memory. In this process, po

Benjamin Martin’s The Nazi-Fascist New Order for European Culture (Harvard University Press, 2016) examines the attempt by Nazi Germany and Fascist Italy to forge a European cultural empire out of their military conquests during World War II. Martin shows that the idea of Europe as a discrete political and cultural entity did not come from the postwar period (much less the European Union of the 1990s), but owes much to the cultural discourses of the 1930s. Germany in particular pushed for a kind of authentic “volkisch” cultural nationalism with a basis in folk traditions of central and eastern Europe. Germany’s initiatives in music, film, and literature appealed to the cultural sensibilities of Europe’s conservative cultural elite, offering a third way between American commercialism (epitomized by jazz and Hollywood films) and Soviet Bolshevism. With the Fall of France in 1940, the Nazi-fascist new order aimed to replace Anglo-French Civilization the universalist basis of Europea

During the Second World War millions of Britons tuned in nightly to hear the broadcasts of Lord Haw-Haw coming from Nazi Germany. Though the label was broadly applied to a number of English-speaking broadcasters, it was most famously associated with William Joyce. In Searching for Lord Haw-Haw: The Political Lives of William Joyce (Routledge, 2016), Colin Holmes provides a study of Joyce’s life that unravels many of the mysteries and misconceptions surrounding it. He chronicles Joyce’s early years in Ireland, where his work as an informer and his family’s association with the British during the War of Independence led to his relocation to London after the Irish won their independence. There he quickly found a home in the embryonic Fascist movement, in which became a leading figure. His clashes with Oswald Mosley in the mid-1930s brought about Joyce’s purge from the British Union of Fascists in 1937 and the formation of his own National Socialist League. Yet it was Joyce’s relocat

In this lively memoir, We’re In America Now: A Survivor’s Stories (Holy Cow! Press, 2016), Fred Amram offers a series of stories documenting his childhood in 1930s Germany through his coming-of-age in New York City, after his family’s successful immigration to the United States in 1939. With clarity and a touch of humor, Amram provides well-crafted portraits of family members and a vivid sense of what it meant to be a child in Nazi Germany and a refugee in World War II America and beyond.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why were German Jews so fascinated by Iberian Sephardic history? In Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lexington Books, 2015), University of Oklahoma Professor Dr. Carsten Schapkow looks beyond the typical model of German-Jewish assimilation in response to emancipation in German lands a failed model, according to many to uncover the paradigm that Jews in Germany really spoke, wrote, and dreamed about during the long 19th century: the history of the Iberian Sephardic Jews as their model. From popular journalists and authors such as Heinrich Graetz and Ludwig Philippson to elite academics, from scientists to philosophers, Jews in Germany imagined their future according to their understanding of Jewish life under Muslims and Christians in Spain and Portugal during the so-called Golden Age and the period of la convivencia. According to their understanding of that era in Iberia, Jews had served as cultural mediators, their language

When I first read Foucault’s Discipline and Punish as an undergrad, I remember wondering, “What does this look like, though? How might the disciplining of the body play out in different places?” Greg Eghigian, author of The Corrigible and the Incorrigible: Science, Medicine, and the Convict in Twentieth-Century Germany (University of Michigan Press, 2015) and Associate Professor of History at Pennsylvania State University, answers that question and more about the evolution of incarceration in modern Germany. Eghigian’s background is in both German history and the history of science, and his expertise in the latter shines through as he explores discourses of criminality among professionals in the fields of psychology, psychiatry, sociology, criminology, and medicine. He has done extensive previous work on the understanding and treatment of madness in modern Europe, and shows that many of the same concerns that motivated physicians, psychoanalysts, and reformers in the emerging field of

I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church during the Holocaust. Some of these questions–about the church and antisemitism, about the role of the Pope–I was able to answer effectively. But when they started asking me about the behaviors and beliefs of the bishops and priests-the people in the church who interacted with ordinary people on an everyday basis–I was at a loss. Thanks to Lauren Faulkner Rossi’s new book Wehrmacht Priests: Catholicism and the Nazi War of Annihilation (Harvard University Press, 2015), I can now give a much more informed and thoughtful answer to these questions. While Rossi spends some time looking at the macro level, she devotes most of her book to ‘ordinary’ priests who served in the German army. Some of these men were chaplains specifically en

For all of his importance as a medieval ruler, there are surprisingly few biographies in English of the German emperor Frederick Barbarossa (c. 1122-1190). John Freed fills this gap with his new book, Frederick Barbarossa: The Prince and the Myth (Yale University Press, 2016), which offers readers both an account of Frederick’s life and his posthumous image as a German ruler. Freed begins by describing the historical background of 12th century Germany, setting Frederick’s succession to the throne within the context of medieval dynastic politics. From there he recounts Frederick’s campaigns against both the papacy and the Italian communes, his subsequent efforts to strengthen his rule in Germany, and his death in the Near East while participating in the Third Crusade. Though an undercurrent of frustrated ambition ran throughout many of his efforts, Frederick nonetheless became a symbol of a united Germany by the 19th century and, in the process, achieved a stature as a sovereign that belied t

In Jewish Philosophical Politics in Germany, 1789-1848 (Brandeis University Press, 2014), Sven-Erik Rose, Associate Professor of German at the University of California, Davis, explores how Jewish intellectuals in the first half of the nineteenth century reevaluated Judaism with the tools of German philosophy. That philosophy offered Jews ideas with which to think about the place of Jews in German society. The book won the 2015 Jordan Schnitzer Book Award in the category of Philosophy and Jewish Thought.Learn more about your ad choices. Visit megaphone.fm/adchoices

At least twice in past interview descriptions I’ve used the famous phrase attributed to Hitler: “Who, after all, speaks today of the annihilation of the Armenians?” To be honest, I couldn’t have told you much more about the extent of German knowledge of the Armenian genocide and its aftermath. After reading Stefan Ihrig’s wonderful new book Justifying Genocide: Germany and the Armenians from Bismarck to Hitler (Harvard University Press, 2016), that’s no longer true. The book is a comprehensive and insightful look at what Germans knew about the Armenian genocide, when they knew it, what they wrote and said about, and how what they wrote and said mattered. It’s a wonderful book, full of colorful quotations and insightful asides. It’s important, of course, for people interested in Armenia and/or the Holocaust. But it’s equally important in suggesting the ways in which genocides do not happen in isolation and in suggesting our need to see the phenomenon global

In Nietzsche’s Jewish Problem: Between Anti-Semitism and Anti-Judaism (Princeton University Press, 2016), Robert Holub, Ohio Eminent Scholar and Professor of German at Ohio State University, evaluates the debate over whether famed German philosopher Friedrich Nietzsche was an anti-Semite. Holub distinguishes between political anti-Semitism of nineteenth-century Germany, and more general anti-Jewish prejudice. Utilizing evidence from Nietzsches published and unpublished writings and letters, Holub shows that Nietzsche reveals that he harbored anti-Jewish prejudices throughout his life.Learn more about your ad choices. Visit megaphone.fm/adchoices

In German Jewry and the Allure of the Sephardic (Princeton University Press, 2016), John M. Efron, Koret Professor of Jewish History at the University of California, Berkeley, examines the special allure Sephardic aesthetics held for German Jewry. Efron provides us with an account of how German Jews saw Sephardim as worldly, morally and intellectually superior, and beautiful, products of the tolerant Muslim environment in which they lived. This book is a highly original contribution which will be referred to for many years to come.Learn more about your ad choices. Visit megaphone.fm/adchoices

Suzanne Brown-Fleming suggests that most people think the archives of the International Tracing Service is largely a list of names and addresses. I was one of these people until I read her excellent new book Nazi Persecution and Postwar Repercussions: The International Tracing Service Archive and Holocaust Research (Rowman and Littlefield, 2016). What Brown-Fleming makes clear in her work is that the archive is far richer and more interesting than that. The book is partly an extended discussion of the contents of the archive. But Brown-Fleming’s goals are broader than this. She hopes to help people recognize the new kinds of research questions the archive makes it possible to ask and answer. She tries to help researchers imagine how they might employ Big Data approaches to open new vistas on old questions. And she hopes to give people personal examples of the stakes of these questions by offering specific examples of stories, tragedies and conflicts drawn from the archive itself. Anyone who is intereste

In The People’s Game: Football, State and Society (Cambridge University Press, 2014), Alan McDougall looks at football from the top-down and bottom-up: as a tool of the state, as forming regional identities in East Germany and in a reunified Germany, and as a popular pastime. Although characterized by mediocrity compared to other sports in East Germany, McDougall demonstrates the ways in which football gave people a means of expressing identities that were separated from and even opposed to that endorsed by the state. At the same time, he argues, this was a “constrained autonomy,” one that was shaped by the tensions between Eigen-Sinn and conformity. The East German state has been viewed as a monolith, but recent scholarship – including this book – reveals its fractures. McDougall’s analysis exposes the limits and dysfunctionalities of the state and the communist party’s leadership. The People’s Game not only adds to our understanding of communist Eastern Europ

In Ataturk in the Nazi Imagination (Harvard University Press, 2014), historian Stefan Ihrig examines the history of Mustafa Kemal and Republican Turkey through the interpretive lens of Nazi political discourse. Ihrig shows how Ataturk’s Turkey became a symbol of resistance and national rebirth in the interwar period. Challenging semi-colonial or orientalist visions of Turkey held by British and French, German nationalists saw many of their own aspirations play out in Anatolia after World War I. Ataturk’s struggle against the Entente and the Greek Army became an inspiration for the right-wing press, initially overshadowing early fascist leaders like Benito Mussolini Ataturk’s Turkey became model of governance not only to be praised by the Nazi elite, but to be emulated German state. Nazi leaders borrowed liberally from Ataturk’s example, citing “Turkish lessons for Germany” in the right-wing press. Hitler described Ataturk as his own “star in the darkness” during

It’s rare when an academic historian breaks through and becomes a central part of the contemporary cultural conversation. Timothy Snyder does just this with his book Black Earth: The Holocaust as History and Warning (Tim Duggan Books, 2015). He does so by boldly arguing that we don’t really understand what happened during the Holocaust. He argues in favor of an emphasis on ideology with Adolf Hitler at the center. But he also stresses the importance of the experience of occupation and the role of state structures, incentives and punishments. It was, he suggests, the persistence or disappearance of states that made all the difference in the way the Holocaust emerged over time. Because of our misunderstanding of the nature of the Holocaust, we’ve misunderstood the lessons that it should teach us. Because the world of our time rhymes with that of the Holocaust, this misunderstanding poses real threats to our world. It’s a tremendous book, fully worth of the extensive praise it has receive

In Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), Kim Wunschmann, DAAD Lecturer in Modern European History and a Member of the Centre for German-Jewish Studies at the University of Sussex, tells the relatively unknown story of the Nazi pre-war concentration camps. From 1933 to 1939, these sites of terror isolated, ostracized, and excluded Jews from German society. Drawing on a range of unexplored archives, Wunschmann explores the evolution and systematization of the concentration camp system.Learn more about your ad choices. Visit megaphone.fm/adchoices

Nick Hopwood‘s Haeckel’s Embryos: Images, Evolution, and Fraud (University of Chicago Press, 2015) blends textual and visual analysis to answer the question of how images succeed or fail. Hopwood is Reader in History of Science at Cambridge University, and creator on the online exhibition “Making Visible Embryos,” which display some of the images from the book. Hopwood’s ambitious book retraces the social life of drawings of embryos first produced in 1868 by the German embryologist Ernst Haeckel. The book follows the turbulent travels of the images across 150 years and three countries. Some of the perennial controversy surrounding the images centered on debates about Darwinism, for in them Haeckel drew the development of human embryos alongside that of other animals and, in retrospect, seemed to illustrate his famous claim that “ontogeny recapitulates phylogeny.” But Hopwood argues that, while Haeckel’s reputation has continued to suffer from repeated allegatio