New Books In South Asian Studies

Intensifying droughts and competing pressures on water resources foreground water scarcity as an urgent concern of the global climate change crisis. In India, individual, industrial, and agricultural water demands exacerbate inequities of access and expose the failures of state governance to regulate use. State policies and institutions influenced by global models of reform produce and magnify socio-economic injustice in this "water bureaucracy." Drawing on historical records, an analysis of post-liberalization developments, and fieldwork in the city of Chennai, Leela Fernandes traces the configuration of colonial historical legacies, developmental-state policies, and economic reforms that strain water resources and intensify inequality. While reforms of water governance promote privatization and decentralization, they strengthen the state centralized control over water through city-based development models. Understanding the political economy of water thus illuminates the consequent failures of the state wit

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B. R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers.  This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expand

Abbas is just seventeen years old when his gifts as a woodcarver come to the attention of Tipu Sultan, and he is drawn into service at the palace in order to build a giant tiger automaton for Tipu's sons, a gift to commemorate their return from British captivity. His fate--and the fate of the wooden tiger he helps create--will mirror the vicissitudes of nations and dynasties ravaged by war across India and Europe. Working alongside the legendary French clockmaker Lucien du Leze, Abbas hones his craft, learns French, and meets Jehanne, the daughter of a French expatriate. When Du Leze is finally permitted to return home to Rouen, he invites Abbas to come along as his apprentice. But by the time Abbas travels to Europe, Tipu's palace has been looted by British forces, and the tiger automaton has disappeared. To prove himself, Abbas must retrieve the tiger from an estate in the English countryside, where it is displayed in a collection of plundered art. Tania James is the author of Atlas of Unknowns, Aerogrammes

On a trip many years ago to New Delhi, I was struck by an official memorial to Subhas Chandra Bose, the wartime leader of the Indian National Army, the Japan-affiliated force of Indians who fought against the British during the Second World War. India, of course, has a more complex view of the fight against Japan than other countries involved in the War–with these soldiers being contentious, debated and, at times, celebrated. In this interview, I’m joined by Tanvi Srivastava, translator of The War Diary of Asha-san: From Tokyo to Netaji's Indian National Army (HarperCollins India: 2022). The book is a unique historical document showing the life of Lt Bharati ‘Asha’ Sahay Choudhry, a 17-year-old Indian girl, raised in Japan, who signed up to fight the British in 1943. While she never quite makes it to the frontlines, her story—as translated by her eventual grandaughter-in-law, Tanvi—discusses the war’s events from a different vantage point. Tanvi Srivastava also writes fiction and was a member of the 2021 coho

Not merely the act of representing events with words or images, a "news event" is the reciprocal relationship between the events being reported in the news and the event of the news coverage itself.  In The News Event: Popular Sovereignty in the Age of Deep Mediatization (U Chicago Press, 2023), Francis Cody focuses on how imaginaries of popular sovereignty have been remade through the production and experience of such events. Political sovereignty is thoroughly mediated by the production of news, and subjects invested in the idea of democracy are remarkably reflexive about the role of publicly circulating images and texts in the very constitution of their subjectivity. The law comes to stand as both a limit and positive condition in this process of event making, where acts of legal and extralegal repression of publication can also become the stuff of news about news makers. When the subjects of news inhabit multiple participant roles in the unfolding of public events, when the very technologies of recording

Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City (Cornell UP, 2023) illuminates how corruption is fundamental to global storytelling about how states and elites abuse entrusted power in late capitalism. The millennial city of the global South is a charged setting for allegations of corruption, with skyscrapers, land grabs, and slum evictions invoking outrage at deepening economic polarization. Drawing on ethnography in Bengaluru and Mumbai and a cross-section of literary and cinematic stories from cities around the world, Malini Ranganathan, David L. Pike, and Sapana Doshi pay close attention to the racial, caste, class, and gender locations of the narrators, spaces, and publics imagined to be harmed by corruption. Corruption Plots demonstrates how corruption talk is leveraged to make sense of unequal spatial change and used opportunistically by those who are themselves implicated in wrongdoing. Offering a wide-ranging analysis of urban worlds, the authors reveal the ethical, spatial

We live in times where theory is often understood as irrelevant in the real world. It appears to have no practical results. This has been further complicated in a post-fact world, where our ‘identities’ and ‘perception’ have become the final judges of truth. Sociology/social anthropology, in contrast, rests on a fundamental distinction between commonsense and theoretically informed knowledge. It teaches us to get rid of ‘perceptions’ and alerts us to go beyond taken-for-granted ideas. The paradox is that although theory is taught as a mandatory paper in sociology, it is either reduced to a topic in the syllabi or used as ceremonial citations. Emphasizing that theories emerge in specific historical contexts and are embedded in economic, political, social, cultural, institutional and intellectual processes, this edited volume Doing Theory: Locations, Hierarchies and Disjunctions (Orient Blackswan, 2018) by Maitrayee Chaudhuri and Manish Thakur takes a new approach by highlighting the sociological paths through

In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body? These questions

Scott R. Stroud's The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction (U Chicago Press, 2023) is a philosophical engagement with Dr. B. R. Ambedkar’s life and works through his intellectual engagement with Deweyan Pragmatism. His exploratory research has engaged with significant moments of Dr. Ambedkar’s life and it has analyzed how they were reconstitutive and reconstructive of John Dewey’s pragmatist tradition. While many of the biographical accounts have explored different facets of Ambedkar’s life, this work has uniquely positioned Ambedkar’s life journey through a philosophical and intellectual lens. The book has a rich archival linkage, as well as it brings analytical appendage to think over what guided Ambedkar’s thoughts and his anti-caste discourse.While the work gives significant philosophical insights, it also opens up questions as to what extent can Ambedkar’s pragmatism be considered unique and exclusive. Or was Ambedkar’s “Rhetorical Pragmatism”, was merely

World Literature for the Wretched of the Earth: Anticolonial Aesthetics, Postcolonial Politics (Fordham UP, 2020) recovers a genealogy of anticolonial thought that advocated collective inexpertise, unknowing, and unrecognizability. Early-twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success, mastery, or national sovereignty. J. Daniel Elam shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of an impossibility: a world without colonialism. Framed by a suggestive reading of the surprising affinities between Frantz Fanon’s political writings and Erich Auerbach’s philological project, World Literature for the Wretched of the Earth foregrounds anticolonial theories of reading and critique in the writing of Lal

Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates

Histories of Health and Materiality in the Indian Ocean World: Medicine, Material Culture and Trade, 1600-2000 (Bloomsbury, 2023): Introducing materiality into the study of the history of medicine, this volume hones in on communities across the Indian Ocean World and explores how they understood and engaged with health and medical commodities. Opening up spatial dimensions and challenging existing approaches to knowledge, power, and the market, it defines 'therapeutic commodity' and explores how different materials were understood and engaged with in various settings and for a number of purposes. Offering new spatial realms within which the circulation of commodities created new regimes of meaning, Histories of Health and Materiality in the Indian Ocean World demonstrates how medicinal substances have had immediate and far-reaching economic and political consequences in various capacities. From midwifery and umbilical cords, to the social spaces of soap, and perfumes in early modern India and remedies for lep

Cargoes in Motion: Materiality and Connectivity across the Indian Ocean (Ohio University Press, 2022) is an innovative collection of essays that foregrounds specific cargoes as a means to understand connectivity and mobility across the Indian Ocean world. Scholars have long appreciated the centrality of trade and commerce in understanding the connectivity and mobility that underpin human experience in the Indian Ocean region. But studies of merchant and commercial activities have paid little attention to the role that cargoes have played in connecting the disparate parts of this vast oceanic world.  Drawing from the work of anthropologists, geographers, and historians, Cargoes in Motion tells the story of how material objects have informed and continue to shape processes of exchange across the Indian Ocean. By following selected cargoes through both space and time, this book makes an important and innovative contribution to Indian Ocean studies. The multidisciplinary approach deepens our understanding of the

In 1856, the East India Company imposed the Hindu Widow Remarriage Act, allowing widows to remarry after their husband’s death. The Act was controversial at the time: Hindu traditionalists, particularly in higher castes, prevented widows from remarrying to protect the family’s honor, and even teenage and child widows were expected to live lives of austerity. The following year, the Marathi author Baba Padmanji publishes Yamuna’s Journey: one of the first, if not the first, novel in an Indian language. The novel, recently translated by Deepra Dandekar and published by Speaking Tiger Books, follows the story of Yamuna, an educated Marathi woman (and secret Christian), and her husband Vinayak as they travel the region, encountering tragic tales of Hindu widows prevented from remarrying. Deepra Dandekar is a researcher at the Leibniz-Zentrum Moderner Orient, Berlin. She is the author of Baba Padmanji: Vernacular Christianity in Colonial India, the first critical biography of Baba Padmanji in English. We’re joined

This book engages in a dialogue with Krishnachandra Bhattacharyya (K.C. Bhattacharyya, KCB, 1875-1949) and opens a vista to contemporary Indian philosophy. KCB is one of the founding fathers of contemporary Indian philosophy, a distinct genre of philosophy that draws both on classical Indian philosophical sources and on Western materials, old and new. His work offers both a new and different reading of classical Indian texts, and a unique commentary of Kant and Hegel. The book (re)introduces KCB's philosophy, identifies the novelty of his thinking, and highlights different dimensions of his oeuvre, with special emphasis on freedom as a concept and striving, extending from the metaphysical to the political or the postcolonial. Our contributors aim to decipher KCB's distinct vocabulary (demand, feeling, alternation). They revisit his discussion of Rasa aesthetics, spotlight the place of the body in his phenomenological inquiry toward "the subject as freedom", situate him between classics (Abhinavagupta) and thi

In Changing the Subject: Feminist and Queer Politics in Neoliberal India (Duke UP, 2022), Srila Roy maps the rapidly transforming terrain of gender and sexual politics in India under the conditions of global neoliberalism. The consequences of India’s liberalization were paradoxical: the influx of global funds for social development and NGOs signaled the co-optation and depoliticization of struggles for women’s rights, even as they amplified the visibility and vitalization of queer activism. Roy reveals the specificity of activist and NGO work around issues of gender and sexuality through a decade-long ethnography of two West Bengal organizations, one working on lesbian, bisexual, and transgender issues and the other on rural women’s empowerment. Tracing changes in feminist governmentality that were entangled in transnational neoliberalism, Roy shows how historical and highly local feminist currents shaped contemporary queer and nonqueer neoliberal feminisms. The interplay between historic techniques of activi

Droughts, Floods, and Global Climatic Anomalies in the Indian Ocean World (Palgrave Macmillan, 2022) explores histories of droughts and floods in the Indian Ocean World, and their connections to broader global climatic anomalies. It deploys an interdisciplinary approach rooted in the emerging field of climate history to investigate the multifaceted effects of global climatic anomalies on regions affected by the Indian Ocean Monsoon System – regularly conceived of as the macro-region’s ‘deep structure.’ Case studies explore how droughts and floods related to anomalous climatic conditions have historically affected states, societies, and ecologies across the Indian Ocean World, including in relation to food security, epidemic diseases, political (in)stability, economic change, infrastructural development, colonialism, capitalism, and scientific knowledge. Tracing longue durée patterns from the twelfth to the early twentieth centuries, this book makes a significant contribution to our understanding of global cli

India in the Indian Ocean World: From the Earliest Times to 1800 CE (Springer, 2022) integrates the latest scholarly literature on the entire Indian Ocean region, from East Africa to China. Issues such as India's history, India’s changing status in the region, and India's cross-cultural networking over a long period are explored in this book. It is organized into specific themes in thirteen chapters. It incorporates a wealth of research on India’s strategic significance in the Indian Ocean arena throughout history. It enriches the reader's understanding of the emergence of the Indian Ocean basin as a global arena for cross-cultural networking and nation-building. It discusses issues of trade and commerce, the circulation of ideas, peoples, and objects, and social and religious themes, focusing on Hinduism, Buddhism, and Islam. The book provides a refreshingly different survey of India’s connected history in the Indian Ocean region starting from the archaeological record and ending with the coming of empire. T

Over the last several decades, life in Lahore has been undergoing profound transformations, from rapid and uneven urbanization to expanding state institutions and informal economies. What do these transformations look like if viewed from the lens of waste materials and the lives of those who toil with them? In Lahore, like in many parts of Pakistan and South Asia, waste workers—whether municipal employees or informal laborers—are drawn from low- or noncaste (Dalit) groups and dispose the collective refuse of the city's 11 million inhabitants. Bringing workers into contact with potentially polluting materials reinforces their stigmatization and marginalization, and yet, their work allows life to go on across Lahore and beyond. This historical and ethnographic account examines how waste work has been central to organizing and transforming the city of Lahore—its landscape, infrastructures, and life—across historical moments, from the colonial period to the present. Building upon conversations about changing conf

In 2002, armed Hindu mobs attacked Muslims in broad daylight in the west Indian state of Gujarat. The pogrom, which was widely seen over television, left more than one thousand dead. In Composing Violence: The Limits of Exposure and the Making of Minorities (Duke UP, 2023). Moyukh Chatterjee examines how highly visible political violence against minorities acts as a catalyst for radical changes in law, public culture, and power. He shows that, far from being quashed through its exposure by activists, media, and politicians, state-sanctioned anti-Muslim violence set the stage for transforming India into a Hindu supremacist state. The state's and civil society’s responses to the violence, Chatterjee contends, reveal the constitutive features of modern democracy in which riots and pogroms are techniques to produce a form of society based on a killable minority and a triumphant majority. Focusing on courtroom procedures, police archives, legal activism, and mainstream media coverage, Chatterjee theorizes violence