Jordan Rimmer Sermons

This is my sermon from Maundy Thursday.  It does not switch to audio well since I actually invited people forward and flowed right into communion.  Still, I thought it might be helpful and interesting for podcast followers. I explore the idea of the cup that Jesus wants the Father to take from Him and compare it to the cup that Jesus offers His disciples. 

In this sermon I tell the story of the Holy Week of Jesus from Palm Sunday to the grave.  It is pretty graphic at the crucifixion, but I wanted to spell the week out as it really happened.

This is a sermon I did for a community Lenten luncheon on how we love because Christ first loved us.

When we are hurt or in pain, we can feel desperate and alone.  Jarius feels this, as does the nameless woman that touches Jesus clothes to be healed.  By peering into their sandwiched stories, we can consider what it means for Jesus to heal us, and, perhaps, why Jesus sometimes chooses not to.

Here I look at how Jesus taught with parables by looking specifically at the parable of the talents in Matthew 25.  When you understand the value of a talent, you begin to look at this parable differently.  When that happens, you also begin to look at God and look at yourself differently.

              Sermon on the teachings of Jesus.  I explore what it means that Jesus was a Rabbi.  At the same time, it is important to understand that Jesus did not follow all the expectations of Rabbis in his day.  I look at parts of Matthew 7 to explore how Jesus' teachings explain life and ultimately say something about who Jesus is. In a side note: There are two times when I use visuals in the sermon.  At one point I put a log in my eye.  At another point I throw beads representing pearls at a stuffed kangaroo (we could not find a pig!).  These are not clear on the recording because they were meant to help the people in the pews.

This is a look at the miracle of Jesus turning water into wine.  This is a miracle with a lot of layers and a lot of imagery.  

This sermon is on the childhood.  The only story we have from Jesus' childhood is his visit to the temple at the age of 12.  It does not have a lot of interest in what Jesus was like, but then what is this story about?

This sermon is a big picture look at the life of Jesus.  I start with Jesus as part of the Godhead and go all the way through the end of all time.  I borrow the title from a book by Leonard Sweet.  

       On Friday February 21 I sat down with Dr. Andrew Purves to get help for a Torrance ready group I am a part of.  He shared much of a chapter from his upcoming book on Scottish theologians.  It is very deep theological content and is really intended for the people in that group.  If you normally listen to my sermons this will probably not be real helpful to you.

This sermon wraps up a series I am doing about the current changes in our culture and the future of our church.  I give a little historical perspective and then give 8 shifts that I see coming in the future of the church.  I gave my congregation a handout with blanks so that is why I say some phrases awkwardly slow and repetitive on the recording.

In this sermon I take a look at how people's thinking and life paradigms are changing as our culture reject modern or enlightenment thinking.  I showed the two commercials that I have posted below and also poll the audience on some questions so for listening online you just have to stick with me.

In this sermon I look at the Storm of Post Modernism.  In it, I refer to a commercial that I showed earlier in the worship service.  It can be viewed HERE:

This sermon I continue my look at what is going on in our culture and what it means for the church.  I talk here about living in a post-Christendom culture.  For many in established churches, this is scary stuff.  But I think the church has great opportunities ahead of it.   I am thankful to Leonard Sweet and his book "The Church of the Perfect Storm" for the general themes of this series. I want to also say that I had a picture of Jesus as a prop today.  That is important when you listen because there is a point where I reference the symbol on our Christ comment and, as people strain to see it, I made a joke about seeing it later if Jesus is in the way.  It was a reference to this picture.  

This is the start of a series on what is going on in our culture today and how the church will need to change in the future.  Its title comes from a book of essays by Leonard Sweet.  I describe the storms differently than he does.  I talk about Post-Christendom, Post-Modern, and Post- Enlightenment.  This sermon is the introduction.  I will be looking at each storms in more detail each of the next three Sundays, and then will do a final sermon on my thoughts on the future of the church.

This is is not a sermon, but is an interview that I did with Dr. Andrew Purves about his teacher TF Torrance.  I and a number of other pastors are reading some of Torrance's work throughout this year.  I did this interview for those who are reading. This is a very theological discussion so you might find yourself swimming in deep water if you are a regular sermon listener. Sorry also about how quiet it is.  I recorded it in Dr. Purves' living room on my phone and it is clear but quiet.

This sermon is on the story of Balaam.  I am a bit playful with the story, but also really work to get at what the story is all about.  What does it mean for us as Christians to have God's words in our mouths?  How might this story challenge us for this new year?

Here is my Christmas Eve sermon.  Why did Jesus come?  Why a manger and swaddling clothes? 

This sermon is an exploration of the Genealogies of Jesus.  For the most part, we ignore these passages because they are just a bunch of names to us--and different names in Matthew and Luke.  But they same some important things about Jesus...and about us.

This sermon is about Isaiah 59 and our need to acknowledge our need for the Christmas message.  Part of an Advent spirituality and part of taking back Christmas from our culture may be a personal journey like Scrooge had to go through.