New Books In Critical Theory

Recent calls for the defunding or abolition of police raise important questions about the legitimacy of state violence and the functions that police are supposed to serve. Criticism of the militarization of police, concerns about the rise of the private security industry, and the long-standing belief that policing should be controlled by municipal governments suggest that police should be civilians who defend the public interest, and that they should be accountable to the communities that they serve. In Violence Work: State Violence and the Limits of Police (Duke University Press, 2018), Micol Seigel exposes the mythical nature of the civilian/military, public/private, and local/national/international boundaries that supposedly delimit the legitimate sphere of policing in a liberal democratic society. Focusing on the employees of the Office of Public Safety, a branch of the State Department that provided technical assistance to police forces in developing countries from 1962 until it was closed amid controver

In Queer Palestine and the Empire of Critique (Stanford University Press, 2020) anthropologist and activist Sa’ed Atshan explores the Palestinian LGBTQ movement and offers a window into the diverse community living both in historic Palestine and in diaspora. His timely and urgent account contends that the movement has been subjected to an “empire of critique,” which has inhibited its growth and undermines the fight against homophobia in the region and beyond. On the one hand, explains Atshan, queer Palestinians must contend with the harsh realities of patriarchal nationalism, homophobia and heteronormativity, Israeli occupation, dehumanizing discourses such as ‘pinkwashing,’ and the legacies of western imperialism. At the same time, Atshan argues that critiques against such issues – leveled by academics, journalists, and even queer activists – have contributed to a stifling ideological purism that has put activists on the defensive and alienates some queer Palestinians. Along with a succinct presentation of t

The current neoliberal era has seen a paradigm shift in terms of economic liberalization, such as policies on privatization, deregulation, and globalization. Although neoliberalization promises to lessen the burden on government entities to provide welfare, it has evidently caused a greater economic and political divide, especially in advanced capitalist states. In part 1 of this podcast episode, Cory Blad, Professor and Chair at Department of Sociology, Manhattan College, uses the example of Sweden and Finland to explain how neoliberalization plays a role in mitigating socioeconomic and political hardships—and how they can be overcome. His discussion is an extension of the book chapter “Searching for Saviors: Economic Adversities and the Challenge of Political Legitimacy in the Neoliberal Era,” which is published in the Brill series Critical Global Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/c

How are black lives lived in the contemporary city? In Terraformed: Young Black Lives in the Inner City, Dr Joy White, a sociologist and ethnographer based in London, explores the case study of Newham in East London to illustrate issues of privatisation, gentrification, policing, and racial discrimination. In doing so, the book highlights how specific cultures and musical scenes have flourished and developed, even as corporate power aims to regenerate away these vital elements of local life. The ethnography and analysis of power offers important lessons for towns and cities in the UK and beyond, connecting global trends and theoretical insights to specific local case studies. In our current context the book is essential reading across the humanities and social sciences, as well as for anyone interested in urban life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Aaron Kamugisha reads CLR James and Sylvia Wynter to glean from them ways to navigate the “beyond” of coloniality. In his new book Beyond Coloniality: Citizenship and Freedom in the Caribbean Intellectual Tradition (Indiana University Press, 2019), reminds us of a Caribbean radical tradition that is fiercely critical of racism, middle-class complacencies and the incursions of neoliberalism. It is also full of hope, and brings our attention to James’ “newforms of existence that are a gift of the Caribbean to the world” as well as Wynter’s enormous contribution to our understanding of the black experience in the Americas. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alberto Harambour's new book Soberanías Fronterizas. Estados y capital en la colonización de Patagonia (Argentina y Chile, 1840s-1920s) (Universidad Austral de Chile, 2019) examines the explosion of foreign-owned sheep farming, the fitful expansion of Argentine and Chilean sovereignty, and the violence of primitive accumulation and genocide in southern Patagonia and Tierra del Fuego. Soberanías Fronterizas wrestles with the multiple and competing sovereignties articulated during the Age of Empire, Latin America’s export boom, and the dispossession of autonomous indigenous peoples through settler colonialism. It asks how, over the course of less than a century, this vast territory described by Europeans and outsiders as inhospitable, unknowable, and uninhabited, came to be a wildly profitable export enclave. Harambous uncovers how foreign (predominantly British) capital came into possession of millions of hectares of land for sheep raising, effectively establishing sovereign control at the expense of the indig

Robert Nichols, an associate professor of political theory at the University of Minnesota, has written an engaging and important examination of the clash between the western theoretical approaches to the idea of property and possession and the understanding of land property and possession held by indigenous peoples in a variety of societies settled by Anglophone colonizers. Theft Is Property!: Dispossession and Critical Theory (Duke University Press, 2019) pulls together or bridges intellectual traditions, bringing indigenous political thought into conversation with critical theory and Anglo social contract theory, centering on the different understandings of property, ownership, and possession. Nichols weaves together a variety of different ways of thinking about the questions of property and possession, examining the language that is applied to the concept of property and how this also defines our understanding of possession and dispossession as well as the dichotomous ideas of property and theft. He also t

In his sixth thesis on the philosophy of history, Walter Benjamin wrote, “The only writer of history with the gift of setting alight the sparks of hope in the past, is the one who is convinced of this: that not even the dead will be safe from the enemy, if he is victorious.” Edgar Garcia is one such historian…and if you’re not yet convinced of Benjamin’s dictum, you should listen to this interview. In Signs of the America: A Poetics of Pictography, Hieroglyphs and Khipu (University of Chicago Press, 2019) Garcia sets sparks flying by inviting us to explore the literature and theory created by 20th and 21st century writers who deploy sign systems that, according to the creation myth of European hegemony, alphabetized thought supposedly superseded and destroyed. Akin to Paul Gilroy’s The Black Atlantic in ambition and originality, Signs of the Americas not only pries open a fascinating archive but also forces us to question the organizational principles that govern intellectual history and cultural criticism in

In his Theses on Feuerbach, Marx famously claimed that philosophers had previously only attempted to interpret the world; the point, however, was to change it. In the 20th century, no philosopher had as great an effect on the world than Marx, with various intellectual and political movements across the world claiming various parts of his thought and using them to develop and change their own parts of the world. One of these movements, Socialist Lebanon, took root in the 1960s, and much Arab political thought has developed in its shadow ever since. Composed of a variety of activists and intellectuals, their attempts to adapt and develop Marxist thought for their own particular context remains important both for understanding Middle East history, as well as current political possibilities for the Arab world today. This is the set of animating ideas that drive Fadi A. Bardawil in his new book, Revolution and Disenchantment: Arab Marxism and the Binds of Emancipation (Duke University Press, 2020) Fadi Bardawil re

In modern times, death is understood to have undergone a transformation not unlike religion. Whereas in the past it was out in the open, it now resides mostly in specialized spaces of sequestration—funeral homes, hospitals and other medical facilities. A mainstay in so-called traditional societies in the form of ritual practices, death was usually messy but meaningful, with the questions of what happens to the dead or where they go lying at the heart of traditional culture and religion. In modernity, however, we are said to have effectively sanitized it, embalmed it and packaged it—but it seems that death is back. In the current era marked by economic, political and social uncertainty, we see it on television, on the Internet; we see it almost everywhere. In his new book, (Inter)Facing Death: Life in Global Uncertainty (Routledge, 2020), Sam Han analyzes the nexus of death and digital culture in the contemporary moment in the context of recent developments in social, cultural and political theory. It argues t

How should we understand the pervasiveness – and virulence – of anti-Black violence in the United State? Why and how is anti-Black racism different from other forms of racism? How does it permeate our moral and political ideals? Frank Wilderson III combines memoir and works of political theory, critical theory, literature, and film to offer a philosophy of Blackness. In his new book Afropessimism (Liveright, 2020), Wilderson insists that the social construct of slavery – as seen through pervasive anti-Black subjugation and violence – permeates our principled and practical assumptions. It is not a relic but a worldview that supports our conception of, for example, what it means to be human. For Wilderson, Blacks remain slaves in the human world because “at every scale of abstraction, violence saturates Black life.” To define what it means to be human, we require people who are slaves. While the podcast highlights the theory, the book uses accessible autobiographical stories as examples of the philosophical cla

On this episode of the New Books Network, Lee Pierce (s/t interviews Shiu-Yin Sharon Yam of University of Kentucky on the new book, Inconvenient Strangers: Transnational Subjects and the Politics of Citizenship (Ohio State University Press, 2019), which explores how intersecting networks of power—particularly race and ethnicity, gender, and social class—marginalize transnational subjects who find themselves outside a dominant citizenship that privileges familiarity and socioeconomic and racial superiority. In this study of how neoliberal ideas limit citizenship for marginalized populations in Hong Kong, Shui-yin Sharon Yam examines how three transnational groups—mainland Chinese maternal tourists, Southeast Asian migrant domestic workers, and South Asian permanent residents—engage with the existing citizenry and gain recognition through circulating personal narratives. Coupling transnational feminist studies with research on emotions, Yam analyzes court cases, interviews, social media discourse, and the perso

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020) Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanati

What is spam? In Media Distortions: Understanding the Power Behind Spam, Noise, and Other Deviant Media, Dr Elinor Carmi, a postdoctoral research associate in digital culture and society at the University of Liverpool, takes this simple category that seems ever present in our online lives to explain corporate power, regulation, and the social world. Drawing on the work of Foucault, as well as the approaches of ‘processed listening’ and ‘rhythmedia’, the book analyses a whole range of case study material, ranging from telephones in New York, via digital advertising, cookies, and the EU, to the way Facebook orders and shapes our modern world. The book is open access, so you can download and read it for free here, and it is essential reading across humanities, social sciences, as well as for anyone online today. You can also learn more about Dr Carmi’s current project Me and my big datahere Learn more about your ad choices. Visit megaphone.fm/adchoices

According to Viet Thanh Nguyen, all wars are fought twice: first on the field of battle, and then in the struggles over memory. In Nothing Ever Dies: Vietnam and the Memory of War (Harvard University Press, 2016) he explores the various ways in which the American War in Vietnam has been remembered and forgotten. But this wide-ranging, erudite, and joyously inter-disciplinary book is more than just a study of how we talk about this war. Professor Nguyen argues that we need to create a new ethics based on a “just memory” that recognizes not only ourselves and our own humanity but includes the humanity of others and also our own inhumanity. Nothing Ever Dies critiques what he terms the “industries” of memory production. As with the actual war which pitted lightly armed guerrilla fighters against the vast American war machine, asymmetry characterizes memory production. Nguyen contrasts the success of Hollywood films such as “Apocalypse Now” in globalizing the American narrative of the war with the more localized

On this episode of the New Books Network, Lee Pierce (they/she) interviews Thomas A. Discenna of Oakland University about the myriad ways that the labor of those employed by universities is situated as somehow distinct from ordinary labor. Focusing on a variety of sites where academic labor is discursively constructed in popular consciousness including among the professoriate itself, its critics and detractors, the unionization struggles of graduate students, the invisibility of contingent academics and the resistance to the unionization of student athletes. In Discourses of Denial: The Rhetoric of American Academic Labor (Routledge, 2017), Discenna paints a compelling picture of “the denial of academic labor” happening across public and private institutions, arguing that it functions to underwrite an attack on labor in all of its variations. The professoriate is, therefore, not a retrograde figure of more genteel times but the emblematic figure of late capitalism’s transition to cognitive labor and with it a

Richard Lachmann’s First Class Passengers on a Sinking Ship: Elite Politics and the Decline of Great Powers (Verso, 2020) is a two-for-one deal. The first half of the book is a historical analysis of why some empires transform their geopolitical power into global hegemony while others fail to do so, and why hegemons eventually lose their global predominance. Focusing on the great European empires (Spain, France, Britain, and the Netherlands), Lachmann argues that while imperial expansion can deliver more resources to their centers, they can also create dynamics of elite conflict and complacency that can either prevent an empire from attaining global preeminence, or prevent hegemons from undertaking reforms that would be necessary to maintain their power advantages over emerging rivals. His theoretical framework breaks from internalist theories of state formation and regime change by demonstrating how imperial expansion affects political development in the metropole. In the second half of the book, Lachmann us

What demobilizes a once mobilized society? How does international involvement amplify or suppress these dynamics? In Polarized and Demobilized: Legacies of Authoritarianism in Palestine (Oxford University Press, 2020), Dana El Kurd’s new book uses a case study to interrogate how the Palestinian Authority – as an indigenous institution – more successfully demobilized Palestinian society than Israeli occupiers. Despite Israel’s greater resources and international backing, the Palestinian Authority, paradoxically, was able to accomplish what the Israelis could not: the polarization and demobilization of the Palestinian population. The Palestinian Authority (PA) -- insulated from domestic constituents and consumed with addressing international pressures rather than negotiating with Palestinian society – strengthened authoritarian practices. The use of authoritarianism polarized the public over both international involvement and the practice of authoritarianism. El Kurd’s rich case study illustrates how certain au

In recent years, questions around the nature of ​truth ​and ​facts have reentered public debate, often in discussions around journalistic bias, and whether politically neutral reporting is possible, or even desirable. Many pundits have tried to place blame for the increasingly slippery and fickle nature of truth in reporting on the ideas developed in much 20th-century philosophy, particularly postmodern theory. Santiago Zabala, however, argues that this is to mistake a diagnosis with the condition itself, and makes the case in his recent book, ​Being at Large: Freedom in the Age of Alternative Facts (McGill-Queen's University Press, 2020),​ that much of the hermeneutic and postmodern philosophical traditions can help us navigate these times out of joint. Santiago Zabala is a philosopher and cultural critic and ICREA Research Professor of Philosophy at the Pompeu Fabra University in Barcelona. He is author of many books, including Why Only Art Can Save Us: Aesthetics and the Absence of Emergency (Columbia Univ

In his classic essay on the fear of breakdown, Donald Winnicott famously conveys to a patient that the disaster powerfully feared has, in fact, already happened. Taking her cue from Winnicott, Noëlle McAfee’s Fear of Breakdown: Psychoanalysis and Politics (Columbia University Press, 2019), explores the implications of breakdown fears for the practice of democracy. Democracy, as you may dimly recall, demands the capacity to bear difference, tolerate loss, and to speak into the unknown. Meanwhile we have come to live in a world where, if my clinical practice and personal life are any indication, people often prefer writing to speaking. Patients who want to make a schedule change--never a neutral event in psychoanalysis—write me. I say, addressing the resistance, “This is a talking cure. Get your money’s worth. Speak!” Among intimates, bad news is something I too often read about. I surmise that in speaking desire or conveying pain, a fantasized recipient is sought, an ideal listener, who, like a blow up doll lo