New Books In European Studies

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced tel

Why did Michel Foucault radically recast the project of The History of Sexuality? How did he work collaboratively? What was the influence of Antiquity on his thought? In Foucault’s Last Decade (Polity Press, 2016) Stuart Elden, Professor of Political Theory and Geography at the University of Warwick explores these, and many more, questions about the final years in a rich intellectual life. The book combines detailed studies of Foucault’s recently collected lecture series with archival material and his publications, to give an in depth engagement with the changes and continuities in his thought during the last decade. Addressing questions associated with key terms, such as governmentality, as well as confession, the self, power, truth telling, and many other core ideas and themes, the book will be essential reading for anyone interested in this most important of Western thinkers.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why were German Jews so fascinated by Iberian Sephardic history? In Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lexington Books, 2015), University of Oklahoma Professor Dr. Carsten Schapkow looks beyond the typical model of German-Jewish assimilation in response to emancipation in German lands a failed model, according to many to uncover the paradigm that Jews in Germany really spoke, wrote, and dreamed about during the long 19th century: the history of the Iberian Sephardic Jews as their model. From popular journalists and authors such as Heinrich Graetz and Ludwig Philippson to elite academics, from scientists to philosophers, Jews in Germany imagined their future according to their understanding of Jewish life under Muslims and Christians in Spain and Portugal during the so-called Golden Age and the period of la convivencia. According to their understanding of that era in Iberia, Jews had served as cultural mediators, their language

Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.”Learn more about your ad choices. Visit megaphone.fm/adchoices

Jessica Greenberg’s After the Revolution: Youth, Democracy, and the Politics of Disappointment in Serbia (Stanford University Press, 2014) explores a dual tension at work in Serbia in the early 2000s. She reveals young people’s disappointment in what they saw as a betrayal by their parents’ generation that led to the collapse of Yugoslavia and the failure of democracy in Serbia, as well as adults’ disappointment that young people did not live up to expectations of what student activists should be. This “politics of disappointment”opened up new understandings of democratic engagement on the part of Serbian students, resulting in activism that utilized “quality” protests, expertise in administrative reform, and procedural participation in politics. Greenberg draws on ethnographic research with three student groups to demonstrate young people’s frustration with the practicalities of life in Serbia and the consequence that student activists rejected utopias, &

Caroline Ford’s Natural Interests: The Contest over Environment in Modern France (Harvard University Press, 2016) explores the roots of French environmental consciousness in the eighteenth and nineteenth centuries. Far from being a product of the postwar environmental movement, Ford shows how French society began to understand how humans adversely affected their surroundings during the eighteenth and nineteenth centuries. Popular writers like Francois-Antoine Rauch demonstrated how deforestation altered the climate and damaged the habitability of the nation. War, revolution, and a series of devastating floods brought the questions of deforestation, urbanization, and industrial capitalism into conflict with the finite resources of nature. Public worries over resource depletion and climate change mingled with a new bourgeois consciousness developing in the nineteenth century. France’s countryside became a place of romantic longing for families, a source of inspiration for artists, and an important s

Emile Chabal’s A Divided Republic: Nation, State and Citizenship in Contemporary France (Cambridge University Press, 2015) is an in-depth analysis of the languages and preoccupations of French civil society and political culture from the 1970s to the present. Picking up where many historical studies leave off, the book pursues the legacies of the period of France’s Trente Glorieuses, including a number of critical political shifts and turning points during the last four decades. A study focused on French elites, the book moves from consideration of the contributions of intellectuals, academics, and journalists, to the ways that changing ideas and vocabularies played out in the everyday life of French politics. Concerned with the broad consensual middle ground of French politics since the 1970s, the book is divided into two parts: the first examines French neo-republicanism in the wake of De Gaulle, while the second looks at a range of liberal critiques of the varieties of that republicanism. Seeki

You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and cultures. All of which is to say we tend to focus on how Europeans got the Middle East wrong, not how the got it right. But, as Anders Ingram points out in his excellent new book Writing the Ottomans: Turkish History in Early Modern England (Palgrave-Macmillan, 2015) they often got it right, despite their “Orientalist” prejudices. Listen in.Learn more about your ad choices. Visit megaphone.fm/adchoices

Islamophobia, both as a term and concept, has a storied and complicated history, and understanding its many layers in our current historical moment remains important for any number of audiences and purposes. By focusing on contemporary incarnations but also giving historical context, Todd Green accomplishes an admirable task in The Fear of Islam: An Introduction to Islamophobia in the West (Fortress Press, 2015). Professor Green combines lucid and accessible prose with meticulous attention to detail and extensive footnotes; he strikes an impressive balance while simultaneously aiming at a scholarly and lay audience. The book explores the contours of Islamophobia both in North America and Europe, which outlines instructive similarities and differences, as the phenomenon surfaces in various contexts, within an array of colonial and political histories. Green organizes his book in smart fashion, making the chapters accessible on their own (for teaching purposes, for example), though likely best understood in seq

In Heidegger and the Myth of a Jewish World Conspiracy (University of Chicago Press, 2015), Peter Trawny, professor of philosophy and founder and director of the Martin Heidegger Institute at the University of Wuppertal, explores the place of anti-Semitism in Martin Heidegger’s philosophy. Using Heidegger’s recently published Black Notebooks, Trawny explains that the philosopher’s anti-Semitism was not just a few stray remarks, but was deeply incorporated into his philosophical and political thinking.Learn more about your ad choices. Visit megaphone.fm/adchoices

Kieko Matteson’s Forests in Revolutionary France: Conservation, Community, and Conflict, 1669-1848 (Cambridge University Press, 2015) is an impressive study of the economic and political vitality of the forest, from the reign of Louis XIV through the middle of the nineteenth century. Focusing on the Franche-Comte region, the book explores the meanings and values of the forest to a range of stakeholders– the state, landowners, manufacturers, and peasants–all of whom sought varying modes and degrees of control over Frances woodland resources and spaces. Examining key moments in the states attempt to manage the forest, the book pays close attention to local forms of response and resistance to interventions such as the Ordinance of 1669 and the Forest Code of 1827. Revealing the deeply political significance of environmental resources and concerns throughout a period of revolutionary upheaval, including shifts from monarchy to republic to empire, and back again, Forests in Revolutionary France i

In The Frankfurt School, Jewish Lives, and Antisemitism (Cambridge University Press, 2015), Jack Jacobs, Professor of Political Science at John Jay College and the CUNY Graduate Center, investigates how the Jewish backgrounds of major Critical Theorists, and the ways in which they related to their origins, impacted upon their work, the history of the Frankfurt School, and differences that emerged among them over time. Jacobs builds an in depth picture of these theorists, particularly in relation to their theorization of antisemitism and their attitudes towards Israel. This book is a definitive history of the topic which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Crusades loom large in contemporary popular consciousness. However, our public understanding has largely been informed from a western perspective, despite the fact that there is a rich textual tradition recording its history in Muslim sources. Paul M. Cobb, Professor of Near Eastern Languages and Civilizations at the University of Pennsylvania, remedies this problem in The Race for Paradise: An Islamic History of the Crusades (Oxford University Press, 2014) by presenting the fullest and most readable account of the Crusades relying on Islamic sources. Cobb expands the geographical and chronological boundaries of the Crusades by placing traditional conflicts within Muslim accounts of Frankish aggression. In general, medieval Muslims were not overly concerned with Europe and ongoing relationships between Christians and Muslims only really existed in the Mediterranean context. European expansion into Muslim lands throughout the Middle Ages marked a different phase of encounter,but these incursions were not a

In Forty-Seven Days: How Pershing’s Warriors Came of Age to Defeat the German Army in World War I (NAL Caliber, 2016), National Archives historian and forensic archivist Mitchell Yockelson reappraises the American Expeditionary Force’s performance under the command of General John J. Pershing. Accordingly, the American forces’ combat experience in the September to November 1918 Meuse-Argonne Campaign is shown to be far more pivotal to Allied victory than allowed for in the standard Anglo-centric literature of the conflict. Even as Pershing’s army acquired its craft in hard fighting against an increasingly implacable and desperate German opponent, the men of the A.E.F. proved to be relentless in their efforts to clear the densely wooded and fortified forest that had resisted French efforts for the previous four years. Yockelson’s account of the campaign is even-handed and well-written, providing the foundation for an interesting conversation about the book and his own approach to

For all of his importance as a medieval ruler, there are surprisingly few biographies in English of the German emperor Frederick Barbarossa (c. 1122-1190). John Freed fills this gap with his new book, Frederick Barbarossa: The Prince and the Myth (Yale University Press, 2016), which offers readers both an account of Frederick’s life and his posthumous image as a German ruler. Freed begins by describing the historical background of 12th century Germany, setting Frederick’s succession to the throne within the context of medieval dynastic politics. From there he recounts Frederick’s campaigns against both the papacy and the Italian communes, his subsequent efforts to strengthen his rule in Germany, and his death in the Near East while participating in the Third Crusade. Though an undercurrent of frustrated ambition ran throughout many of his efforts, Frederick nonetheless became a symbol of a united Germany by the 19th century and, in the process, achieved a stature as a sovereign that belied t

From the 1880s onward, Beirut-based calendars and almanacs were in high demand as they packaged at least four different calendars into one, including: “the reformed Gregorian calendar; the unreformed, Julian calendar used by various churches of the East; the Islamic lunar Hijri calendar; and the Ottoman ‘Rumi’ or sometimes financial/’Maliyye’ calendar.” Described as a center of calendar pluralism, Beirut’s plurality of time was less an exception than it was a quandary to later advocates who aimed to organize time along geographical lines. In The Global Transformation of Time: 1870-1950 (Harvard University Press, 2015), Vanessa Ogle excavates 19th century movements to reform and standardize time: summer time, calendar time, time zones, religious time, and national time among others. Ogle questions the inevitability of 21st century time, demonstrating that it was the object of active creation for nearly two centuries prior. The rise of nationalism, the consolidation of

In his expansive The Age of Secrecy: Jews, Christians, and the Economy of Secrets, 1400-1800 (Yale University Press, 2015), Daniel Jutte suggests new ways of understanding the scientific revolution of the early modern period through exploring the ways in which Christians and Jews engaged in the exchange of secret knowledge. As opposed to contemporary understandings of secrets as information needing to be exposed to the public or being withheld for potentially dangerous reasons, Jutte argues that early modern Christians and Jews often thought of arcane knowledge as positive and truthful. By looking at what he terms the economy of secrets, particularly Jewish participation in the keeping and transmittance of knowledge in areas as diverse as alchemy, cryptography, and espionage, Jutte argues for broader understanding of Jewish agency, economic opportunity, and sites of intellectual and cultural exchange during this era.Learn more about your ad choices. Visit megaphone.fm/adchoices

Biography is a genre of largely unexamined power: a literary field that preserves stories of lived lives and, through them, perpetuates notions that there are certain ways lives can be lived. This is particularly true of the lives of women, which are often, in biography, confined to the marriage plot and detailed as events in the lives of men. As Jessa Crispin writes in her new book, The Dead Ladies Project: Exiles, Expats & Ex-Countries (University of Chicago Press, 2015), “The important task is to understand and modify the stories that are holding sway.” The founder and editor of the recently shuttered lit-blog Bookslut, Crispin spent a year and a half traveling abroad. Her genre-bending book, The Dead Ladies Project, is the legacy of that year and it’s a work that goes a long way in modifying the stories we typically tell, not just about women but about human beings- as thinkers, travelers, artists, and individuals. It’s a contemplative, wandering work, which captures the disori

In The Burdens of Brotherhood: Jews and Muslims from North Africa to France (Harvard University Press, 2015), Ethan Katz examines and interrogates Jewish-Muslim relations from 1914 to the present. Arguing that interactions between Jews and Muslims must be understood in and through the respective, changing statuses and relationships of both communities to the French state, The Burdens of Brotherhood pursues the history of this “triangular affair.” Drawing on a range of archival, press and media sources, as well as oral interviews, the book emphasizes everyday lives and mutual perceptions in and between spaces private and public, local and transnational. Its chapters move from the diversity and legacies of wartime experiences, to family and community gathering places in three different French cities (Paris, Strasbourg, and Marseille), to the routes and mobilities of people, cultures, and politics across the Mediterranean. The Burdens of Brotherhood revisits the First World War, the interwar years, t

How does one “rethink and revise the key concepts of Hannah Arendt’s political theory in light of the struggles of asylum seekers, refugees, and undocumented immigrants” (207)? In her new book Rightlessness in An Age of Rights: Hannah Arendt and the Contemporary Struggles of Migrants (Oxford University Press, 2015), Ayten Gundogdu (Political Science, Barnard College) engages this question to explore both a radical critique and radical rethinking of human rights in our age. The book challenges and reimagines central dimensions to Arendt’s thought – rightlessness, the political and the social, personhood, labor and work, and the ‘right to have rights’ – at the same time that it provides incisive analysis of the precarious conditions of and political action by migrants. The book works with Arendt to offer important critiques of a number of aspects of contemporary human rights theory and practice, and ultimately develops an approach to human rights as “politic