New Books In European Studies

In the summer of 1973, Donald Reid was an undergraduate student who had traveled to France for the first time to work on his Honors thesis in History. It was the “summer of Lip”. Don’s new book, Opening the Gates: The Lip Affair, 1968-1981 (Verso Books, 2018) revisits the years leading up to that momentous summer, the drama of events as they unfolded, and their legacies over the years that followed. The result is an in-depth history of the labor activism of workers at the famous Besançon watch factory, workers who took matters into their own hands in various ways over close to a decade. Beginning with the Lip workers’ opposition to attempts to downsize their factory in 1973, the book tracks the vicissitudes of their struggle up to the year the Socialist/Mitterrand government came to power in France.Throughout the book, Don plays close attention the interplay between the local story of Lip and the broader national and international contexts of the era. Understanding the “Lip Affair” in relationship to the uphe

Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion.  Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire.  Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities.  Wilken demonstrates t

The story of the littoral nations of the Baltic Sea is like a saga, that genre perfected by those tenacious inhabitants of the rocky shores of this ancient trading corridor.  In it, we meet pirates, princes, and prelates; and while much divides the Slavs, Balts, Saxons, Poles, and Scandinavian peoples, much also unites them: rugged individualism and a desire to expand the boundaries of their known world.Caroline Boggis-Rolfe’s new book, The Baltic Story: A Thousand Year History of Its Lands, Sea, and Peoples(Amberley, 2019) is a deep dive into this engrossing history.  It which opens with the prosperity of the Hanseatic League, that commercial confederation, which ruled the Baltic between the fourteenth and sixteenth centuries and closes with the end of World War I and the Russian Revolution.  Unlike other studies of the region which focus on subsets of the Baltic region: Scandinavia, Northern Germany, the Baltic States, Russia, and Poland, Boggis-Rolfe has undertaken the somewhat daunting task

Earlier histories of the Cold War haven’t exactly been charitable toward the peace activists and pacifists who led peace initiatives. Pacifists in the United States were either simplistic and naïve, or they were fellow travelers of the Soviet Union. Peace proposals coming from the Soviet Union were nothing more than propaganda. Activists in Europe, meanwhile, were treated as a kind of curiosity in the broader Cold War, but their role was to highlight the growing tensions between the superpowers. This left an important question unanswered: what exactly was the significance of this peace activism that emerged after 1945? Did it amount to anything? Petra Goedde’s The Politics of Peace: A Global Cold War History (Oxford University Press, 2019) fills in the important history of peace movements during the Cold War. Goedde discusses the different movements that existed in the United States and Europe from 1945 until the early 1970s. She looks at different facets of these peace movements. Much of it is centered on op

Black German Studies is an interdisciplinary field that has experienced significant growth over the past three decades, integrating subjects such as gender studies, diaspora studies, history, and media and performance studies. The field’s contextual roots as well as historical backdrop, nevertheless, span centuries. Rethinking Black German Studies: Approaches, Interventions, and Histories (Peter Lang, 2018), edited by Tiffany Florvil and Vanessa Plumly, assesses where the field is now by exploring the nuances of how the past – colonial, Weimar, National Socialist, post-1945, and post-Wende – informs the present and future of Black German Studies; how present generations of Black Germans look to those of the past for direction and empowerment; how discourses shift due to the diversification of power structures and the questioning of identity-based categories; and how Black Germans affirm their agency and cultural identity through cultural productions that engender both counter-discourses and counter-narratives

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city.This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary.Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that

Today we are joined by Stephen Hardy, retired professor of kinesiology and affiliate professor of history at the University of New Hampshire, and Andrew Holman, professor of history at and the director of Canadian studies at Bridgewater State University.  Hardy and Holman are the co-authors of Hockey: A Global History (University of Illinois Press, 2018).  In our conversation, we discussed the popularization of the Montreal game in the 19th; the rise of divergent styles of hockey in Canada, the USA, and Europe; and the increasing commercialization of hockey.In Hockey, Hardy and Holman offer a comprehensive and engaging history of the fastest game from it’s origins in a series of stick based contests, including early hockey, bandy, and polo through to the development of our contemporary commercial hockey best exhibited by the NHL and KHL.Their work offers an innovative periodization that gives order to the tensions and contradictions inherent in the disorderly expansion and contraction of the global

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, M

Where in the world do working moms have it best? In her new book, Making Motherhood Work: How Women Manage Careers and Caregiving (Princeton University Press, 2019), Caitlyn Collins explores how women balance motherhood and work across the globe. Using interviews with middle class working mothers in Sweden, East and Western Germany, Italy, and the United States, Collins digs deep into how policies and cultural values shape these women’s lives. This book will be of interest to any working parent and would be a great addition to any sociology of family or sociology of work course.Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearchLearn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Nemser’s Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, rac

The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In Muslim Civil Society and the Politics of Religious Freedom in Turkey (Oxford University Press, 2017), Jeremy F. Walton, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interre

Appeasement: Chamberlain, Hitler, Churchill and the Road to War(Tim Duggan Books, 2019) is a groundbreaking history of the disastrous years of indecision, failed diplomacy and parliamentary infighting that help to make Hitler’s domination of Europe possible. Drawing on the available archival research, Oxford graduate, professional writer and one-time Channel 4 news journalist, Tim Bouverie has created a highly interesting portrait of the ministers, aristocrats, and amateur diplomats who, through their actions and inaction, shaped their country’s policy and determined the fate of Europe. Among other historical figures who appear in this tale are Hitler, Churchill, Chamberlain, Eden and Baldwin. Beginning with the advent of Hitler in 1933, we embark on a fascinating journey from the early days of the Third Reich to the beaches of Dunkirk and the downfall of Chamberlain’s premiership. Bouverie takes us not only into the backrooms of Parliament and 10 Downing Street but also into the drawing rooms and dining club

In this this interview, Carrie Tippen talks with Jeanette M. Fregulia about the movements of coffee beans, coffee drinking, and coffee houses from Ethiopia and Yemen, across the Mediterranean region, through Western Europe, and to the Americas. In A Rich and Tantalizing Brew: A History of How Coffee Connected the World (University of Arkansas Press, 2019), Fregulia examines the geographic movements of coffee beans through global trade as well as the social and cultural movements of coffee drinking from a medicine to an aid in religious ritual to an elite domestic drink to a public event in the coffee house. Covering a wide ranging chronology from the sixth century to today, the story of coffee as it moves East to West shares much in common with the movements of other foods like chocolate, sugar, tea, and olives, but Fregulia argues that coffee is unique among global foodstuffs for the way it transformed social structures and social behaviors to become part of the pubic sphere. Fregulia’s history decenters the

Popular conceptions of Catholic censorship, symbolized above all by the Index of Forbidden Books, figure prominently in secular definitions of freedom. To be intellectually free is to enjoy access to knowledge unimpeded by any religious authority. But how would the history of freedom change if these conceptions were false? In Reading and Rebellion in Catholic Germany, 1770-1914 (Cambridge University Press, 2019), Jeffrey T. Zalar exposes the myth of faith-based intellectual repression. Catholic readers disobeyed the book rules of their church in a vast apostasy that raised personal desire and conscience over communal responsibility and doctrine. This disobedience sparked a dramatic contest between lay readers and their priests over proper book behavior that played out in homes, schools, libraries, parish meeting halls, even church confessionals. The clergy lost this contest in a fundamental reordering of cultural power that helped usher in contemporary Catholicism.Michael E. O’Sullivan is Professor of History

People value loyalty. We prize it in our dogs. We loyally carry loyalty cards to claim discounts at our favourite stores and coffee shops. We follow sports teams, even when they lose. Loyalty is also deeply political. It is signified in oaths of office, in pledges of allegiance, and in the machinations of party politics. Loyalty, like justice, is taken to be an unalloyed good. As Don Corleone taught us: ‘Blood makes you related, loyalty makes you family’.It is not surprising that loyalty has a deep and complex history in Anglophone political thought. The seventeenth century in Britain was a period in which political loyalties were shaped, tested, and sometimes fractured.Edward Vallance is Professor of History at the University of Roehampton. He was written widely on the politics of early modern Britain, and on topics such as oaths and covenants, the Revolution of 1688, and the radical history of Britain. In a range of essays, he has explored topics in political thought from the Renaissance to Thomas Paine. Hi

The year 1453 marked the end of an intermittent yet seemingly endless series of wars between the Kingdom of France and the Kingdom of England that, some four hundred years later, was dubbed the Hundred Years War. Depending on how you count even the most conservative estimate of its beginnings would make it longer than that. This conflict led to numerous changes in the life of not only Kings, but in those of men and women; of warriors, priests and peasants; landowners, great and small; ladies, nuns, and housewives; and prisoners of war, and the poor in their infinite variety.Writing in the midst of this turmoil, after the defeat and capture of the King Jean II of France at the Battle of Poitier, a chronicler wrote: "From that time on all went wrong with the Kingdom and the state was undone. Thieves and robbers rose up everywhere in the land. The nobles despised and hated all others and took no thought for the mutual usefulness and profit of lord and men. They subjected and despoiled the peasants and the men of

Carolyn J. Dean’s The Moral Witness: Trials and Testimony after Genocide (Cornell University Press, 2019) examines the cultural history of the idea of the “witness to genocide” in Western Europe and the United States.  She portrays the witness in non-traditional genocide court trials as the moral compass.  In fact, many of these “moral witnesses” were not utilized for their testimony to identify perpetrators or mass murder, but rather a symbolic voice for survivor’s that would not normally be admissible in traditional legal proceedings.Dr. Dean is the Charles J. Still Professor of History and French at Yale University and is the author of several other books focused on morality and genocide.  The Moral Witness is part of the Cornell University Press’s series Corpus Juris: The Humanities in Politics and Law.Learn more about your ad choices. Visit megaphone.fm/adchoices

Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over

Madagascar lies so close to the African coast--and so near the predictable wind system of the Indian Ocean--that it’s easy to overlook the island, the fourth largest in the world, when talking about oceanic trade and exploration. But there is a lot to tell.Jane Hooper talks about Madagascar and its importance to the history of Indian Ocean trade and exploration. Hooper is the author of Feeding Globalization: Madagascar and the Provisioning Trade, 1600-1800, recently published by Ohio University Press (2017).Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1647, the French author Étienne Cleirac asserted in his book Les us, et coustumes de la mer that the credit instruments known as bills of exchange had been invented by Jews. In The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (Princeton University Press, 2019), Francesca Trivellato draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s bo