New Books In European Studies

While monarchs throughout history used their power to make laws as a tool for governing their realms, rarely did they undertake the long and detailed work of drawing up an entire legal code. One of the few who did so was the Castilian king Alfonso X, and as Joseph F. O'Callaghan explains in his book Alfonso X, the Justinian of His Age: Law and Justice in Thirteenth-Century Castile (Cornell University Press, 2019) this legal code provides insights into both his reign and the larger issues facing his kingdom in the Middle Ages. As O’Callaghan details, many of its provisions were drawn up in response to the problems Alfonso dealt with as king, and the laws that formed the code reflected his means for addressing them. Yet this was just one factor shaping a comprehensive civil and criminal code that covered everything for the responsibilities of the crown to the legal processes available to his subjects. While the code reflected the many concerns of Alfonso’s age O’Callaghan demonstrates how its legacy is still fe

Founded in 1919 along with the League of Nations, the International Labour Organization (ILO) establishes labor standards and produces knowledge about the world of work, serving as a forum for nations, unions, and employer associations. Before WWII, it focused on enhancing conditions for male industrial workers in Western, often imperial, economies, while restricting the circumstances of women's labors. Over time, the ILO embraced non-discrimination and equal treatment. It now promotes fair globalization, standardized employment and decent work for women in the developing world. In Making the Woman Worker: Precarious Labor and the Fight for Global Standards, 1919-2019 (Oxford University Press, 2019), Eileen Boris illuminates the ILO's transformation in the context of the long fight for social justice. Boris analyzes three ways in which the ILO has classified the division of labor: between women and men from 1919 to 1958; between women in the global south and the west from 1955 to 1996; and between the earning

Much has been written about the Crusades, the religiously-inspired wars that pockmarked the later centuries of the Middle Ages. Yet for all of the many books on the subject there has been surprisingly little focus on the men and the women who were entangled in these conflicts. In his book Crusaders: The Epic History of the Wars for the Holy Lands (Viking, 2019), Dan Jones addresses this by detailing the role of key individuals played in these events. By drawing from a variety of perspectives, he shows how the Crusades was a different event depending upon one’s perspective, be that of a Norman ruler, a Byzantine princess, or a Muslim chronicler. Moreover, by expensing the scope of coverage beyond such traditional figures to include people such as the Norwegian king Sigurd I, Jones demonstrates the wide impact of the wars and the ways in which they drew in people from throughout Europe. From their stories, Jones shows how the purpose of the Crusades changed over time, as they reflected more the motivations of t

From 1931 to 1945, leaders of the SS sought to transform their organization into a racially-elite family community that would serve as the Third Reich’s new aristocracy. They utilized the science of eugenics to convince SS men to marry suitable wives and have many children. In her new book entitled Marriage and Fatherhood in the Nazi SS (University of Toronto Press, 2018), Amy Carney assesses the role of SS men as husbands and fathers during the Third Reich. The family community, and the place of men in this community, started with one simple order issued by SS leader Heinrich Himmler. He and other SS leaders continued to develop the family community throughout the 1930s, and not even the Second World War deterred them from pursuing their racial ambitions. Carney’s insight into the eugenic-based measures used to encourage SS men to marry and to establish families sheds new light on their responsibilities not only as soldiers, but as husbands and fathers as well. Michael E. O’Sullivan is Professor of History a

The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017

Dag Hammarskjold was such a dynamic secretary-general that for years, the motto about him was simply “Leave it to Dag.” Only the second person to hold that post when he was elected, Hammarskjold did a great deal to shape perceptions of the UN. Consequently, evaluations of his legacy have tended to run the gamut, from extremely positive to bitingly critical. Hammarskjold’s defenders see him as a paragon of virtue, one who did his utmost to defuse international conflict at a time when the Cold War and decolonization threatened to ignite wars at any given moment. Hammarskjold’s critics accused of him meddling in international politics, or worse, being a tool of western imperialists as they tried to maintain control over the decolonizing world. Henning Melber’s Dag Hammarskjöld, the United Nations, and the Decolonisation of Africa (Hurst, 2019( looks at Hammarskjold’s legacy. Melber offers no apology when he states that he deeply admires Hammarskjold, though he does also clarify that Hammarskjold was imperfect. M

What’s the first image that comes to mind when you hear the words “Paris” and “photography”? Is it a famous photo, perhaps an Atget, Brassai, or Doisneau? In her new book, Paris and the Cliché of History: The City in Photographs, 1860-1970 (Oxford UP, 2018), Catherine Clark explores the history of how and why photographic images have been central to understanding and imagining the city’s present and past, figuring profoundly in the representation and documentation of change over time in the French capital. In this beautifully illustrated and fascinating book, Clark recounts and analyzes the story of the collection, mobilization, and recollection of photographs as historical documents, a visual archive of urban transformation and memory. From the inauguration of the city’s first photo archives at the Musée Carnavalet, to the illustrated “photohistory” books that used images as documentary evidence, to the photographic museum exhibits, commemoration, and even a citywide contest, in which past and pictures were

In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics (University of Pennsylvania Press, 2019), Yael Almog shows that several prominent thinkers of the era constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. She argues that this conception of interpreters as a universal community established biblical readers as a coherent collective. In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in En

Wonderfully concise and very readable, A Brief History of Spain (Robinson, 2019), is perfect for travelers as well as the discerning reader. Professor of History at Exeter University Jeremy Black’s book is a ‘must read’. This is an extraordinary tale of Spain, from early tribalism and Roman rule to the Moorish conquest in the 8th century, Spain's eighteenth-century revival under the Bourbons, the Peninsular War and revolution in Spanish America right up to the horrendous civil war and Generalissimo Francisco Franco's regime. A leitmotif running from Columbus's first voyage in 1492 was Spain's trans-oceanic empire which was central to the country's global impact and to a degree self-understanding. And the story continues with a look at contemporary Spain, not least Catalonia, and its future. Professor Black excels in covering not only political and military history, but also environmental and cultural factors. He looks, too, at what makes Spain's regions distinct, and how the history of the Iberian peninsula,

Since Marcel Mauss published his foundational essay "The Gift" in 1925, many anthropologists and specialists of international relations have seen in the exchange of gifts, debts, loans, concessions or reparations the sources of international solidarity and international law. Still, Mauss's reflections were deeply tied to the context of interwar Europe and the French colonial expansion. Their normative dimension has been profoundly questioned after the age of decolonization. A century after Mauss, Grégoire Mallard, Professor Anthropology and Sociology at the Graduate Institute in Geneva, asks: what is the relevance of his ideas on gift exchanges and international solidarity? By tracing how Mauss's theoretical and normative ideas inspired prominent thinkers and government officials in France and Algeria, from Pierre Bourdieu to Mohammed Bedjaoui, Mallard's Gift Exchange: The Transnational History of a Political Idea (Cambridge University Press, 2019), adds a building block to our comprehension of the role that

Gerry Milligan’s Moral Combat: Women, Gender and War in Italian Renaissance Literature (University of Toronto Press, 2018) takes as its subject the woman warrior in early modern Italy as she was and as she was represented across varied types of texts, both literary and historical. What emerges is a discursive construction of the role gender played in the concept of warfare during this time period. How are women depicted in relation to warfare? Are they non-combatant innocents protected by male warriors? If this is not (only) the case, how does the representation of the woman warrior illuminate men and masculinity in the Italian Renaissance? How are gender roles rewritten, challenged, and reaffirmed in the texts under consideration? How do the figures of the virago and the woman warrior resonate with 21st century gender norms? These are some of Milligan’s questions, as well as some of the topics, we consider in this podcast.Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor

In her new book, Teaching Migrant Children in West Germany and Europe, 1945-1992 (Palgrave Macmillan, 2019), Brittany Lehman examines the right to education for migrant children in Europe between 1949 and 1992. Using West Germany as a case study to explore European trends, the book analyzes how the Council of Europe and European Community’s ideological goals were implemented for specific national groups. The book starts with education for displaced persons and exiles in the 1950s. Then it compares schooling for Italian, Greek, and Turkish labor migrants. Finally, the monograph circles back to asylum seekers and returning ethnic Germans. For each group, the state entries involved tried to balance equal education opportunities with the right to personhood, an effort which became particularly convoluted due to implicit biases. When the European Union was founded in 1993, children’s access to education depended on a complicated mix of legal status and perception of cultural compatibility. Despite claims that all

The Emperor Charles V (1500–1558), ruler of Spain, the Holy Roman Empire, the Netherlands, and much of Italy and Central and South America, has long intrigued many scholars of early modern Europe. But the elusive nature of the man (despite an abundance of documentation), his relentless travel and the control of his own image, together with the complexity of governing the world’s first transatlantic empire, complicate the task.In Emperor: A New Life of Charles V (Yale UP, 2019), Professor Geoffrey Parker, one of the world’s leading historians of the period, has examined the surviving written sources in Dutch, French, German, Italian, Latin, and Spanish, as well as visual and material evidence. He explores the crucial decisions that created and preserved this vast empire, analyzes Charles’s achievements within the context of both personal and structural factors, and scrutinizes the intimate details of the ruler's life for clues to his character and inclinations. The result is a unique biography that interrogate

After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer

Inari Sámi Folklore: Stories from Aanaar (University of Wisconsin Press, 2019) is rich multivoiced anthology of folktales, legends, joik songs, proverbs, riddles, and other verbal art, this is the most comprehensive collection of Sámi oral tradition available in English to date. Collected by August V. Koskimies and Toivo I. Itkonen in the 1880s from nearly two dozen storytellers from the arctic Aanaar (Inari) region of northeast Finland, the material reveals a complex web of social relations that existed both inside and far beyond the community.First published in 1918 only in the Aanaar Sámi language and in Finnish, this anthology is now available in a centennial English-language edition for a global readership. Translator Tim Frandy has added biographies of the storytellers, maps and period photos, annotations, and a glossary. In headnotes that contextualize the stories, he explains such underlying themes as Aanaar conflicts with neighboring Sámi and Finnish communities, the collapse of the wild reindeer pop

Despite the Roman Empire's 500-year reign over Europe, parts of Africa and the Middle East, Italy does not have the same long national history as states such as France or England. Divided for much of its history, Italy's regions have been, at various times, parts of bigger, often antagonistic empires, notably those of Spain and Austria. In addition, its challenging and varied terrain made consolidation of political control all the more difficult. This concise history covers, in very readable fashion, the formative events in Italy's past from the Etruscans all through a unified country in thrall to fascism in the first half of the twentieth century right up to Silvio Berlusconi and beyond.The birthplace of the Renaissance and the place where the Baroque was born, Italy has always been a hotbed of culture. Within modern Italy there is fierce regional pride in the cultures and identities that mark out Tuscany, Rome, Sicily and Venice to name just a few of Italy's many famous regions. Professor Jeremy Black, of t

What makes some people aid the persecuted while others just stand by?Questions about rescue and resistance have been fundamental to the field of genocide studies since its inception.  Mark Roseman offers a sophisticated and deeply human exploration of this question in his new book Lives Reclaimed: A Story of Rescue and Resistance in Nazi Germany (Metropolitan Books, 2019). The book is a careful examination of a small organization called “League:  Community for Socialist Life.”  Generally referred to by its German shorthand, the Bund was founded in the 1920s to inspire Germans to create a new, more ethical and more communal world.  But the emergence of Nazi rule forced the Bund to consider how it could achieve its goals and even survive in a much different political climate than it faced originally.  As they did so, its members strove to discern what living their ideals meant in a Nazi world and how to do so safely.Members of the Bund responded in a complicated, contingent ways. 

How does civil war shape state building and national identity over the long term? What do the underlying conflicts between Hanoverians and the Prussian state reveal about the course of German history from 1866 up to the rise of Hitler? In his new book Making Prussians, Raising Germans: A Cultural History of Prussian State-Building after Civil War, 1866-1935(Cambridge University Press, 2017), Jasper Heinzen analyzes these questions over the long durée with transnational points of comparison. By examining key areas of patriotic activity, Jasper unearths long-term trends in emerging nations forged through civil war. Indeed, Heinzen reveals how political violence was either contained or expressed through centre-periphery interactions with implications for the rise of Nazism.Jasper Heinzen is a Lecturer in Modern History at University of York where he specialises in the history of modern European nationalism, the Napoleonic Wars, and prisoners of war. His research on these topics has been supported by the British

How did minorities fit into the new Greek state during the country’s transition from imperial rule to national sovereignty? How did the relationship between Greece and its Jewish minorities, in particular, shift as definitions of national belonging expanded, shrunk, and transformed in the nineteenth and early twentieth centuries? These are the questions that Dr. Evdoxios Doxiadis, Associate Professor in History at Canada’s Simon Fraser University, seeks to answer in his new book, State, Nationalism, and the Jewish Communities of Modern Greece (Bloomsbury Academic, 2019). Grounding his arguments in Greek political and popular sources, as well as material from the local and international Jewish press, Doxiadis shows that the Greek state’s treatment of their Jewish minorities was anything but predictable. Rather, he paints a notably ambivalent picture of a state whose policies did not necessarily conform to the desires of the popular majority, and that treated Jews and other minorities differently depending on t

As the wife of a Macedonian king and the mother of three sons who would succeed him, Eurydice played an important role in Macedonia at an important moment in the kingdom’s history. In Eurydice and the Birth of Macedonian Power(Oxford University Press, 2019), Elizabeth Donnelly Carney draws upon recent archaeological findings and other sources to reconstruct her role as queen and queen mother during this time. As Carney notes, many of the surviving materials of Eurydice conflict in their portrayal of her personality and actions. With her eldest son Alexander II barely old enough to rule when his father Amyntas III died in 370 BCE, Eurydice was bound to exert considerable influence on the throne, an influence that likely continued after Alexander’s succession by his brother Perdiccas III and even into the reign of Philip II as well. By analyzing the surviving works and detailing the available contemporary materials about Eurydice’s life, Connelly reveals the key role the queen played both in the reign of her so