New Books In European Studies

Labeled in history as “mad,” Juana of Castile was in fact a complex figure whose sometimes emotional nature was exploited by the men around her as a way of limiting her ability to exercise her power as queen. Gillian B. Fleming’s Juana I: Legitimacy and Conflict in Sixteenth-Century Castile (Palgrave Macmillan, 2018), a volume in the publisher’s “Queenship and Power” series, examines the struggles she faced in ruling that were posed by her husband, her father, and her son. The second daughter of Fernando of Aragon and Isabel of Castile, the bright and willful Juana was raised to assume the traditional duties of a royal woman. It was the death of her brother Juan and her older sister Isabel of Aragon that placed her in line to succeed her mother. Though designated as the ruler of Castile in her mother’s will, when Isabel died in 1504, Juana soon found herself confined as part of a struggle between her father and her husband Philip, over control of Castile. As Fleming explains, many of the steps she undertook t

Today the word “barbarian” has a derogatory connotation for most people. Yet in the classical world it was one that was often used not as a pejorative but as a means of denoting people of different cultural backgrounds, which was regularly done in an era in which interactions with them were commonplace. Erik Jensen’s book Barbarians in the Greek and Roman World (Hackett Publishing Company, 2018) examines the concept of barbarians as understood by the Hellenic. Hellenistic, and Roman civilizations, showing how their ever-evolving use of the phrase offers us an understanding of their concepts of identity. Noting the origin of the word as a descriptor of how the Greeks interpreted foreign languages, Jensen explains how it was an early example of how the politically fractious people of the region identified the shared factors that distinguished them from others. Such distinctions were frequently relevant given the Greek presence in the Mediterranean world, which manifested itself in trade, colonization, and later

In Austrian Reconstruction and the Collapse of Global Finance, 1921–1931 (Harvard University Press, 2018), Nathan Marcus, analyzes the events that took place around the financial crisis in Austria after World War I. When Austria was the first interwar country in Europe to suffer a hyperinflation the League of Nations stepped in to offer financial support and advice. But a total collapse of the financial system in 1931 couldn’t be avoided. Nathan Marcus offers a new perspective on the already well researched subject and an individual approach not only with regards to content but also on a methodological level by interlacing multiple perspectives and sources (such as journals and caricatures, literature, anecdotes etc.) with each other to create a wider understanding for the events. Nathan Marcus is an Assistant Professor of Modern European History at the Higher School of Economics, National Research University, Saint Petersburg, Russia.Learn more about your ad choices. Visit megaphone.fm/adchoices

Katelyn Knox’s book, Race on Display in Twentieth- and Twenty First–Century France (Liverpool University Press, 2016) examines francophone literature, art, dance, music, and fashion, considering how race and national identity intersect in postcolonial France. Emphasizing a widespread “institutionalized spectacularism” in France that exceeds the display of racialized bodies in more explicit, state-produced and orchestrated spectacle, Knox’s analysis emphasizes a more pervasive gaze permeating contemporary French culture. Moving from a discussion of the Colonial Exposition of 1931 to the analysis of more contemporary cultural forms, the book is a study of race that looks at a range of sources and varieties of performance. Thinking carefully through the persistent French engagement with and mobilization of ideas about race, Knox’s chapters explore official historical discourse, rhetoric and new media, cultural marketplaces, and the field of French and Francophone studies itself. The analysis throughout inc

In her new book, Living with the Enemy: German Occupation, Collaboration and Justice in the West Pyrenees, 1940-1948 (Cambridge University Press, 2017), Sandra Ott, Associate Professor of Basque Studies at the University of Nevada, Reno examines German occupation of the Pyrenees. Particularly, Dr. Ott examines cases of collaboration and later justice and demonstrates how collaboration was often motivated out of base desires. She tells the story of this unique region through nine case studies of collaboration with a diverse group of characters bringing to life this fascinating history.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Singular Spaces: From the Eccentric to the Extraordinary in Spanish Art Environments (Raw Vision, 2013) is an audacious tome. A comprehensive survey of 45 art environments on the Spanish mainland, it weighs just over eight and a half pounds and contains over 1300 color photographs (with over 4000 more plus site plans on the accompanying CD). Its author, Jo Farb Hernandez, is the Director of SPACES, a non-profit focused on art environments around the world. She first became interested in place-based creative constructions when she was an undergraduate in Wisconsin. In her introduction to Singular Spaces, she recounts how this particular book began: she and her husband were in the process of renovating an old farmhouse they’d purchased in Catalonia. They took a short road-trip to explore the area around their new home and chanced upon “the enormous roadside construction of Josep Pujiula I Vila, at that time one of the largest and most idiosyncratic art environments found worldwide” (16). Short

In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Cl

Few would dispute that Hitler’s ideas led to war and genocide. Less clear however, is how and when those ideas developed. In his latest book, Becoming Hitler: The Making of a Nazi (Basic Books, 2017), Thomas Weber highlights the years between 1918 and 1926 as the period in which Hitler’s worldview developed. Challenging Hitler’s own narrative, as well as the received wisdom it engendered, Weber puts paid to the idea that the future dictator was radicalized in Vienna or during the First World War. Instead, he portrays Hitler as someone whose ideas were constantly evolving up to and even after he wrote his political testament, Mein Kampf. Using an array of previously untapped sources, Weber offers a nuanced picture of Hitler, presenting him not only as a rabid ideologue, but as a careful and strategic thinker who was prepared to adapt his behavior, even his ideas, should the circumstances require it. Thomas Weber is Professor of History and International Affairs at Aberdeen University. His twi

Jewish ultra-Orthodoxy, in its numerous manifestations, continues to exert profound influence on the Jewish world, even as it undergoes pressure to change from both within and without. In Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism, and Women’s Equality (Cambridge University Press, 2016), Motti Inbari accesses recently obtained archival materials and personal correspondence in order to depict the dominant personalities of ultra-Orthodox movements from the late 19th through the 20th centuries, and ​how those movements continue to confront and resist modernity. Inbari, associate professor of religion at the University of North Carolina at Pembroke, provides historical, psychological, and ideological perspectives on these complex and often competitive movements in Jewish religious life, in both Israel and the Diaspora. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isa

In her new book, Imagining a Greater Germany: Republican Nationalism and the Idea of Anschluss (Cornell University Press, 2016), Erin Hochman, Associate Professor of Modern German and European History at Southern Methodist University offers a new perspective on state and national building in Germany and Austria during the interwar period. Hochman argues persuasively that nationalism and the goal of redrawing Germany’s borders was not only a goal of the radical right. She looks at how supporters of the Weimar and First Austrian republics used the idea of Anschluss as a way to support democracy. For these republicans their nationalism was in stark contrast to that of the radical right; it was inclusive and supported democracy. Hochman’s book convincingly demonstrates that the rise of Hitler was not certain and that the republics could have survived and thrived.Learn more about your ad choices. Visit megaphone.fm/adchoices

Hasidic Studies: Essays in History and Gender is a collection of essays that spans over 40 years and challenges many received notions about the history of Hasidism —its origins, the evolving nature of its structure, its leadership and perhaps most controversially, the role of women in the movement. Unlike other historians who have attributed the rise of Hasidism in the late 18th and early 19th centuries to either social, political, or economic crises, Rapoport-Albert refuses to ignore the spiritual dimensions and efforts on the part Hasidism to renew religious practice. While others see a strict periodization in which there was a self-conscious founding and institutionalization, here we are given the sense of an organic pietistic movement informed by the Kabbalistic tradition but open to society rather than ascetic, and nurtured by a productive opposition. Moreover, rather than conceding to the common characterization of Hasidism as a folkish and populist movement, Hasidic Studies complicates this pictu

Five decades ago, a young scholar named Robert Darnton followed up on a footnote that took him to the archives of the “Typographical Society of Neuchatel”(S.T.N.) in Switzerland, not far from the French border. Many years, and thousands of documents later, Professor Robert Darnton has published a new book, A Literary Tour de France: The World of Books on the Eve of the French Revolution (Oxford University Press, 2018). Apart from illuminating the everyday life of the trade that enabled and shaped French reading practices, the book is a methodological feat that mines an impressive array of sources to access the financial, legal, political, and cultural history of book distribution before the French Revolution. Following the trail of Jean-Francois Favager, a sales rep of the S.T.N. who toured France in 1778, Darnton’s thirteen chapters trace his journey from Neuchatel, across the border into France, down the southeast to Lyon and Marseille, west towards Bordeaux, then north before crossing bac

How do immigrant populations navigate between ancestral ties and connections to their new homes? How do their plural histories create layered identities, and how do those identities change over time? Adriana M. Brodsky, Professor of History at St. Mary’s College of Maryland, explores answers to these questions through an examination of Sephardi immigrants in late nineteenth-and early twentieth-century Argentina. Her book, Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Indiana University Press, 2016), paints a complex picture of the myriad forces that worked to construct Sephardi Argentine identity from without and within. Brodsky problematizes the groups identity (or identities) from a variety of lenses to show how Sephardi immigrants in Argentina have a history that is both fractured and united. She analyzes the structural layout of Jewish cemeteries, communal associations, Zionism, women’s movements, and educational and marriage patterns, ultimately revealing that the S

Joseph Suss Oppenheimer became the “court Jew” of Carl Alexander, Duke of Wurttemberg in 1733. When Carl Alexander died, Oppenheimer was put on trial and condemned to death for his “misdeeds,” and on February 4, 1738, was hanged in front of a large crowd just outside Stuttgart. He was not allowed to give testimony at his own trial and left no written record of the case; we know little of his biography. Yet he remains an iconic figure to this day, not only as emblematic of the relationship between Jew and the early modern state, but together with Alfred Dreyfus and Shakespeare’s Shylock, in the long history of anti-semitism as well. While previous authors have chosen to limit themselves to barebones-facts or resorted to fictional accounts of Oppenheimer’s biography and trial, in The Many Deaths of Jew Suss: The Notorious Trial and Execution of an Eighteenth-Century Court Jew (Princeton University Press, 2017), Yair Mintzker reinvestigates the case of the “Jew Suss̶

In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern? James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly. James Chappel is Assistant Professor of History at Duke University. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.Learn more about your ad choices. Visit megaphone.fm/adchoices

Kathryn Woolard is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia, including the present book Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia (Oxford University Press, 2016) which won the 2017 Society for Linguistic Anthropology Edward Sapir Book Prize. Bringing together two of her longstanding areas of research interest in this book, Woolard develops a framework for analyzing ideologies of linguistic authority and applies it to the evolving political situation in Catalonia. In this interview, Woolard discusses the key theoretical and contextual elements of the book, broadly following its three-part structure. First, the concepts of linguistic authenticity, anonymity, sociolinguistic naturalism are introduced, and Woolard sets out the changing ideological grounding of linguistic authority there over the course of twen

Though he never enjoyed the fame of his contemporaries Mozart and Haydn, Antonio Rosetti was a successful composer whose works received a wide audience. In his book, The Career of an Eighteenth-Century Kapellmeister: The Life and Music of Antonio Rosetti (University of Rochester Press, 2014), Sterling Murray provides readers with both an account of Rosetti’s career and a style study of his compositions. As a young man Rosetti found employment as a double bass player at the southern German court of Kraft Ernst, Prince of Oettingen-Wallerstein. There he began composing a wide range of instrumental music for the court, eventually rising to the position of kapellmeister for the courts Hofkapelle. A sojourn in Paris in 1781-82 enhanced Rosetti’s growing reputation by providing opportunities for publishing his music while exposing him to a wider range of styles, an experience which was soon reflected in his compositions. While financial concerns led to his relocation to the court of Mecklenburg-Schwerin

Benedito/Baruch/Benedict Spinoza (1623-1677) lived at the crossroads of Dutch, scholastic, and Jewish worlds. Excommunicated from the Jewish community of Amsterdam at 23, his works would later be put on the Catholic Church’s Index of Forbidden Books. He was a heretic. And yet, he was and continues to be seen by many as perhaps the hero of the early modern period. A figure alienated by the structures that defined his life, Spinoza has been understood, by Jews and non-Jews alike, to have expressed a powerful self-definition that echoes to the present day, where biographies, plays, “guides”, and academic works continue to abound. In place of a simplistic origin story or master narrative of a modernity that begins with Spinoza, The First Modern Jew: Spinoza and the History of an Image (Princeton University Press, 2012), tells the story of how Spinoza came to be understood as a cultural hero, a reception history of his image at many crucial junctures in Modern Jewish history. Rather than probing

In her new book, Autodidacticism, Artistry, Media Practice (Autodidaktik, Artistik, Medienpraktik [Vandenhoeck and Ruprecht, 2016]), Julia Kerscher, postdoc at the University of Tubingen examines the historical development of appearances of dilettantism by analyzing works of Karl Philipp Moritz, Carl Einstein and Thomas Bernhard. She uncovers how the discussion about dilettantism is linked with the question of what is considered to be art and what should be excluded. Moreover, she shows how in the 20th-century dilettantism has turned from a negative into a positive concept and how the arrival of the electronic media in our age can be debated against the backdrop of the dilettantism discourse. Altogether, the book deals with historically changing designs of anthropology, aesthetics and writing styles.Learn more about your ad choices. Visit megaphone.fm/adchoices

How did the Nazi regime respond to protest? How did Hitler’s desire for popular authority shape the relationship between state and society? Nathan Stoltzfus challenges the idea that the Third Reich relied on terror to survive in his new book Hitler’s Compromises: Coercion and Consensus in Nazi Germany (Yale University Press, 2016). By examining how Hitler maintained his popularity with tactical compromises in the face of protest, Nathan shows how the dictatorship sought to gradually change norms and convince Germans to believe in Nazism. Nathan Stoltzfus is the Dorothy and Jonathan Rintels Professor of Holocaust Studies at Florida State University. He has been a Fulbright and IREX scholar in West and East Germany and an H. F. Guggenheim Foundation scholar. His work has appeared in the Atlantic Monthly, Die Zeit, Der Spiegel, and The Daily Beast. Ryan Stackhouse is a historian of modern Europe specializing in Germany and political policing under dictatorship. His research exploring Gestapo enforce