New Books In Southeast Asian Studies

When the robe becomes a weapon, who can stop the violence? We think of Buddhism as a faith of peace—rooted in compassion, patience, and nonviolence. But across South and Southeast Asia today, the robe is being turned into a weapon, as radical monks and nationalist movements unleash hatred and war. In The Robe and the Sword: How Buddhist Extremism is Shaping Modern Asia (Columbia Global Reports, 2025), acclaimed journalist Sonia Faleiro travels from Sri Lanka’s riot-scarred towns to the homes of refugees along the Myanmar border to Thailand’s fortified temples, uncovering how militant monks have transformed a tradition of nonviolence into a tool of terror. She reveals how Sri Lanka’s Galagoda Aththe Gnanasara incited mobs against Muslims, how Myanmar’s Ashin Wirathu helped ignite a genocide, and how elements of Thailand’s clergy have entrenched military rule. Through vivid portraits of zealots, survivors, and dissident monks fighting to reclaim their faith, Faleiro delivers an unflinching investigation into

This episode of New Books in Southeast Asian Studies features Stéphen Huard talking about Calibrated Engagement: Chronicles of Local Politics in the Heartland of Myanmar (‎Berghahn Books, 2024), in which he takes a deep dive into the history and anthropology of village leadership in Myanmar’s central dry zone, or anya. In it, Stéphen develops “calibrated engagement” as a category to describe relations among headmen and big men, or lugyi, from his observations in two villages near Monywa. Though the book was researched prior to the military coup of 2021, it offers material with which to make sense of both why and how people in the dry zone formed new armed groups along what Stéphen calls an internal frontier; organising in ways that resist not only dictatorship but also scholarship which reduces politics in upper Myanmar to a lowland-highland dichotomy. The book is available for download free of charge via the publisher’s website.  Like this interview? You might also be interested in Ward Keeler talking a

Over the last several decades, sources of income derived away from farms have come to play a much bigger role in rural Indonesian households. How do rural people in Indonesia engage with farming and social and economic spheres beyond their villages? What do their changing forms of engagement mean for land relations, sustainability, and the future of agrarian communities? Jeff Neilson’s Fortress Farming: Agrarian Transitions, Livelihoods, and Coffee Value Chains in Indonesia (Cornell UP, 2025) offers an explanation that centers on a defensive livelihood strategy observed among, in particular, coffee producing smallholders. This livelihood strategy, understood as “fortress farming”, is undertaken by smallholder households that are reluctant to maximize production despite their engagement with major coffee roasting companies. Instead, they maintain their small farms to defend themselves from insecurity while pursuing sources of wealth off farm. The book considers the implications of fortress farming for broader

Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore (Bloomsbury Academic, 2025) explores Christian discourses of sex and sexuality in Singapore to argue that metanoia, the theological concept of spiritual transformation, can be read as a form of neo-homophobia that coaxes change in the queer individual. In Singapore, Christian discourses of sex and sexuality have materialised in the form of testimonials that detail the pain and suffering of homosexuality, and how Christianity has been a salve for the tribulations experienced by the storytellers. This book freshly engages with Michel Foucault's posthumous and final volume of The History of Sexuality by revitalising his work on biblical metanoia to understand it as a form of neo-homophobia. Drawing on Foucauldian critical theory and approaches in discourse studies, it shows how language is at the centre of this particular iteration of neo-homophobia, one that no longer finds value in overt expressions of hate and disdain for t

When we think about the way that Southeast Asian rulers governed their kingdoms, we usually think of the relationship between the rulers and the people. But as Katheryn Dyt shows in her new book, The Nature of Kingship: The Weather-World in Nineteenth-Century Vietnam (University of Hawaii Press, 2025), royal governance in the Kingdom of Vietnam depended on a highly detailed knowledge of the weather and the natural environment. Kings took a deep, personal interest in the weather, even writing poetry in an attempt to influence it. The Vietnamese royal bureaucracy had a ‘Bureau for the Observation of the Sky’ to advise the king on portentous signs and omens which might help him interpret the will of Heaven. This premodern understanding of the natural world was influenced both by classical Chinese learning, as well as by an empirical understanding of Vietnam’s distinct climate and landscape. This highly original book connects Vietnam’s precolonial political history with an understanding of the natural environment

Memory Politics After Mass Violence: Attributing Roles in the Memoryscape (Bristol UP, 2025) explores how political actors draw on memories of violent pasts to generate political power and legitimacy in the present. Drawing on fieldwork in post-violence Cambodia, Rwanda and Indonesia, the book demonstrates in what way power is derived from how roles are assigned, exploring who is deemed a perpetrator, victim or hero, as well as ambivalences in this memory. In the book, Williams interrogates the ways in which these roles are attributed and ambivalences created in each society’s political discourses, transitional justice processes and cultural heritage. The comparative empirical analysis illustrates the importance of memory for political power and legitimacy today. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The Malay world boasts a wealth of diverse cultures. The arrival of Islam in the Malay world during the 12th to 13th centuries permanently transformed the aesthetic landscape, and even European colonisation could not stem this change. In this episode of the Nordic Asia Podcast, Prof. Julie Yu-Wen Chen from the University of Helsinki talks to Dr. Dzul Afiq bin Zakaria and Dr. Wahyuni Masyidah Binti Md Isa from the Faculty of Creative Arts, University of Malaya about the localisation of Islamic arts in Malaysia. They illuminate the core of Islamic arts, which view art as a reflection of their faith. In Islam, there is no fundamental distinction between spiritual and secular art, enabling the qualities of Islamic architecture and arts to rise above mere aesthetics and utility. Dr. Dzul Afiq bin Zakaria, a distinguished scholar and artist, possesses artwork that can be shared with our audience to elucidate the relationship between culture, philosophy, and the arts within the Malay world. Dr. Wahyuni Masyidah Bin

Can a state make its people forget the dead? Cemeteries have become sites of acute political contestation in the city-state of Singapore. Confronted with high population density and rapid economic growth, the government has ordered the destruction of all but one burial ground, forcing people to exhume their family members. In Necropolitics of the Ordinary: Death and Grieving in Contemporary Singapore (University of Washington Press, 2025), an ethnography of Chinese funeral parlors and cemeteries, anthropologist and trained mortician Dr. Ruth E. Toulson demonstrates this as part of a larger shift to transform a Daoist-infused obsession with ancestors into a sterile, more easily controlled "Protestant" Buddhism. Further, in a context where the dead remain central to family life, forced exhumation tears the social fabric, turning ancestors into ghosts. Using death ritual and grieving as interrogative lenses, Dr. Toulson explores the scope of and resistance to state power over the dead, laying bare the legacies

In Containing Decolonization: British Imperialism and the Politics of Race in Late Colonial Burma (Manchester University Press, 2025), historian Matthew Bowser examines British imperialism in late colonial Burma (from roughly 1929 to 1948) to study how imperialists attempted to protect their strategic and economic interests after decolonization: they did so by supporting ethnonationalism. This process resembles the Cold War tactic of “containment,” and the book makes a crucial contribution to the study of modern imperialism by demonstrating the continuity between “containment’s” late- and “neo”-colonial manifestations. For Burma/Myanmar, it also explores the origin of the present-day military junta’s racial regime: it emphasizes the protection of the ethnoreligious majority from ethnic minority insurgency. The Rohingya people are currently suffering a genocide because of this racial regime. As the country endures civil war against the junta, this book highlights how ethnonationalists in the late colonial peri

Partition—the rapid, uncoordinated, and bloody split between India and Pakistan after the Second World War—remains the central event of South Asian history. But 1947 wasn’t the only partition, according to historian and filmmaker Sam Dalrymple. Sam, in his book Shattered Lands: Five Partitions and the Making of Modern Asia (William Collins, 2025), notes that “British India” once spanned all the way from the Arabian Peninsula to the border with Thailand, covering South Arabia, South Asia and Burma. Yet between 1937 and 1971, the region split into various different national entities, creating the countries and borders we see today. Sam is a historian, filmmaker, and cofounder of Project Dastaan, a peacebuilding initiative that reconnects refugees displaced by the 1947 partition of India. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Shattered Lands. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, a

Today’s episode focuses on the intersection of Islam, society, and politics in Indonesia, the world’s single-largest majority Muslim country and the world’s third biggest democracy. Indonesian Islam is notable for its diversity, its associational strength, and its prominent role in both the transition from authoritarian rule to democracy in the late 1990s and in democratic politics in the country since that time. To discuss this huge, complicated topic, Dialogues on Southeast Asia turns to Professor Robert Hefner, Professor of Anthropology and Professor of Global Studies at Boston University. Professor Hefner is the author of four major studies of Islam in Indonesia: Hindu Javanese: Tengger Tradition and Islam (Princeton University Press, 1985), The Political Economy of Mountain Java: An Interpretive History (University of California Press, 1990), Civil Islam: Muslims and Democratization in Indonesia (Princeton University Press, 2000), and, most recently, Islam and Citizenship in Indonesia: Democracy and the

In Imperial Creature: Humans and Other Animals in Colonial Singapore, 1819-1942 (National University of Singapore Press, 2019), Timothy Barnard explores the more-than-human entanglements between empires and the creatures they govern. What is the relationship between the subjugation of human communities and that of animals? How did various interactions with animals enable articulations of power between diverse peoples? This book is one of the first to tackle these questions in the context of a Southeast Asian colonial city. Drawing from rich, archival material and with an attentiveness to visual sources, this study analyses the varied and messy positioning of animals in a city – as sources of protein, vectors of disease, cherished pets and impressed labor. The book’s deliberate focus on everyday animals such as dogs and horses – common in growing cities worldwide at the time – connects the history of colonial Singapore to a broader urban history, addressing what modernity means in terms of human-animal relatio

Why have Asian states - colonial and independent - imprisoned people on a massive scale in detention camps? How have detainees experienced the long months and years of captivity? And what does the creation of camps and the segregation of people in them mean for society as a whole? Detention Camps in Asia: The Conditions of Confinement in Modern Asian History (Brill, 2022) is an ambitious book surveys the systems of detention camps set up in Asia from the beginning of the 20th century in The Philippines, Indonesia, Japan, Malaya, Myanmar (Burma), Vietnam, Timor, Korea and China. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

As climate change accelerates and urbanization intensifies, our need for more sustainable and livable cities has never been more urgent. Yet, the imaginary of a flourishing urban ecofuture is often driven by a specific version of sustainability that is tied to both high-tech futurism and persistent economic growth. What kinds of sustainable futures are we calling forth, and at what and whose expense? In Reimagining the More-Than-Human City: Stories from Singapore (MIT Press, 2024), Jamie Wang attempts to answer these questions by critically examining the sociocultural, political, ethical, and affective facets of human-environment dynamics in the urban nexus, with a geographic focus on Singapore.Widely considered a model for the future of urbanism and an emblematic new world city, Singapore, Wang contends, is a fascinating site to explore how modernist sustainable urbanism is imagined and put into practice. Drawing on field research, this book explores distinct and intrarelated urban imaginaries situated in va

Every June, there is a significant cultural event in Malaysia, which is called the Gawai Dayak Festival, highly celebrated to mark the end of the harvest season and give thanks to the Iban agricultural God, Raja Simpulang Gana. In this episode of the Nordic Asia Podcast, Prof. Julie Yu-Wen Chen from the University of Helsinki talks to Dr. Gregory anak Kiyai, an expert of indigenous ethnic heritage from the Faculty of Creative Arts, University of Malaya, about the Iban indigenous people in Malaysia and the meaning of Gawai Dayak for them. In the photograph of this episode, listeners can see an image taken by Dr Gregory anak Kiyai during fieldwork with the Iban community in 2019. There is a group of Lemambang, revered ritual specialists and custodians of Iban customary law, seen here gathered in a longhouse setting. Typically, elderly Iban men, or Lemambang, are deeply knowledgeable in traditional Iban customs and serve as important cultural figures. They are often consulted for their wisdom and lead significa

In this episode, we are joined by Dr Yasmin Ortiga, Associate Professor of Sociology at Singapore Management University, to speak to us about her latest book, Stuck at Home: Pandemic Immobilities in the Nation of Emigration, published by Stanford University Press. Yasmin is mainly interested in how changing ideas about desirable “skill” shape where and why people migrate. This question has led her to study different groups of migrants - from international students to farm workers. She is best known for her research on migrant nurses, one of the most highly regulated professions in the world. She is the author of Emigration, Employability, and Higher Education in the Philippines (2018). Her latest book, Stuck at Home, is a little different in that Yasmin is now focused on the question of how do people NOT move. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In the Philippines, rice serves as a fundamental component of the diet, typically accompanying most meals as either white or brown rice. It is also a key ingredient in various snacks and desserts. Consequently, the Philippines ranks among the top countries globally in rice per capita consumption, alongside nations like China and India. However, the majority of rice produced are modern varieties, which are intended for mass consumption, and differs from traditional varieties. In this episode of the Nordic Asia Podcast, Julie Yu-Wen Chen, a Professor of Chinese Studies at the University of Helsinki, engages in a discussion with Floper Gershwin Manuel about traditional rice in the Philippines and the initiatives aimed at its preservation. Floper Gershwin Manuel is currently a PhD student at Thammasat University in Bangkok, Thailand taking up PhD in Sociology and Anthropology. His research interests include heritage and museum studies, rural and agricultural communities, cultural mapping, and gender and youth in

From the thirteenth to the fifteenth centuries new kingdoms emerged in Sri Lanka and mainland Southeast Asia. Sovereignty in these new kingdoms was expressed in terms we understand today as coming from ‘Theravada Buddhism’. Crucial to this tradition was the Pali language. Anne Blackburn’s new book, Buddhist-Inflected Sovereignties across the Indian Ocean: A Pali Arena 1200-1550, examines the ‘intensification of connections’ between these polities in the region she calls, the ‘Bay of Bengal-Plus’: that is, the Bay of Bengal, the Coromandel Coast of India, Sri Lanka, the maritime and riverine areas of Burma, and the Mon and Tai territories of mainland Southeast Asia. The book highlights the importance of Pali textuality for the emerging Buddhist kingdoms of Dambadeniya, Sukhothai, Haripunjaya (present-day Lamphun in northern Thailand), Chiang Mai, Ayutthaya, and Hamsavati in lower Burma – Bago today. This was the heartland of what Blackburn calls, the ‘Pali arena’. This book is an important contribution to the

Challenging the geographical narrative of the history of Islam, Chiara Formichi’s new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” o

Dr Nick Fancourt is a Horizon Fellow and Senior Lecturer in the Sydney Medical School. He also works as a paediatrician at the Children’s Hospital at Westmead. Nick researches childhood pneumonia, particularly in low and middle income countries. He lived in Timor-Leste from 2018-2020, working with local partners on intitiatives to strengthen communicable disease surveillance. As this episodes guest he will discuss child health issues and outcomes in Timor-Leste. Timor-Leste has made significant progress in child survival, with deaths among young children reduced by 50% in the 20+ years since independence. Further progress is needed to achieve Sustainable Development Goal targets and meet strategic health priorities of the Timor-Leste government. Prevention and treatment of pneumonia and malnutrition are essential to these efforts, given the high burden of these conditions. Novel approaches will be needed, especially to reach high-risk groups, and will have global significance. Support our show by becoming a