New Books In Southeast Asian Studies

What is the relationship between the military and the monarchy in Thailand? How has that relationship changed since King Vajiralongkorn (Rama X) assumed the throne in 2016? Why have recent military coups in Thailand been staged partly in order to defend the throne? And how far can earlier interpretations of Thai politics be adapted to explain the growing influence of the monarchy in recent years? Supalak Ganjanakhundee discusses his new fascinating book A Soldier King: Monarchy and Military in the Thailand of Rama X (ISEAS-Yusof Ishak Institute, 2022) with Duncan McCargo, director of the Nordic Institute of Asian Studies, University of Copenhagen. Supalak is a former editor of The Nation newspaper, and a visiting fellow at the Pridi Banomyong Institute, Thammasat University, Thailand. “The book is a significant contribution to understanding the important yet shifting patterns of relationship between the monarchy and military in Thailand. It is widely known that the monarchy-military union has played crucial

The story of India and Indians in World War II has been overshadowed by other historical events of the 1940s, a busy decade that included such historical watersheds as Indian independence (and the anti-colonial nationalist movement that led to it), as well as the partition of the Indian subcontinent. Indeed, many in Europe and North America, and even many in India, probably know very little about how crucial India was to the outcome of World War II. India and Indians were a very important part of World War II, and it is not an exaggeration to say that the role of India and Indians was indispensable in securing the victory of the British and Allied powers against Nazi Germany and imperial Japan. The stories of Indians in World War II have often been forgotten in popular accounts and memories of the conflict, but that is now changing, as more authors and scholars cover this subject. Through highlighting the remarkable life and career of Jehangir Anklesaria, a heroic Parsi (Indian Zoroastrian) doctor who lived i

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he’d come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an

What is the relationship between Spirit Possession Rituals and Buddhism in mainland Southeast Asia? How has modernity transformed Spirit Possession cults in the 21st century and what has led to the efflorescence of possession rituals across Myanmar, Thailand, Cambodia and Vietnam in recent decades? Bénédicte Brac de la Perrière and Peter A. Jackson joined Terese Gagnon on the Nordic Asia Podcast handing out important insights of their new edited volume Spirit Possession in Buddhist Southeast Asia, Worlds ever More Enchanted that was published with NIAS Press in March 2022. Spirit Possession examines the upsurge of spirit cults and diverse forms of magical ritual in Buddhist Southeast Asia by exploring the interplay of neoliberal capitalism, visual media, the network cultures of the Internet, and the politics of cultural heritage and identity. Visit the NIAS Press Webshop to find the book and get your copy here. Bénédicte Brac de la Perrière is an anthropologist at the National Center of Scientific Research (C

The durability of strongmen leaders in Southeast Asia has puzzled many scholars and observers of the region. In the book Strategies of Authoritarian Survival and Dissensus in Southeast Asia: Weak Men versus Strongmen (Palgrave Macmillan, 2021), Sokphea Young offers a critical examination of the ways in which the ruling regime in Cambodia maintains political power, and how these strategies of regime maintenance extend to countries like Malaysia and Indonesia. For Young, one way of understanding the longevity of strongman rule is by focusing on the cycle of interaction between government, business, and civil society. He finds that extractive economic institutions in Southeast Asia are essential in maintaining the power of regimes. While grassroots organisations use various tactics of resistance, Young argues that the outcomes of these protests, ultimately, are determined by the strength of neopatrimonial ties between business elites and the regime. In this podcast, Young reflects on the book’s lessons for activ

Jazz in Socialist Hà Nội: Improvisations between Worlds (Routledge, 2022) examines the germination and growth of jazz under communist rule—perceived as the "music of the enemy" and "ideologically decadent"—in the Vietnamese capital of Hà Nội. After disappearing from the scene in 1954 following the end of the First Indochina War, jazz reemerged in the public sphere decades later at the end of the Cold War. Since then, Hà Nội has established itself as a vital and vibrant jazz center, complete with a full jazz program in the national conservatoire. Featuring interviews with principal players involved in cultivating the scene from past to present, this book presents the sociocultural encounters between musicians and the larger powers enmeshed in the broader political economy, detailing jazz’s journey to garner respect comparable to classical music as an art form possessing high artistic value. Ethnographical sketches explore how Vietnamese musicians learn and play jazz while sustaining and nurturing the scene, pr

What enabled the 2022 electoral victory of Ferdinand Marcos Jr., the son of a dictator that the historic People Power Revolution ousted 36 years ago? To what extent did the campaign of Bongbong Marcos’ main rival, Leni Robredo, represent a progressive alternative? Do the election results reflect a larger phenomenon of “illiberal turn” across electoral regimes in Asia and beyond? What are at stake now that the Marcos-Duterte duo will once again govern the Philippines together? In this episode, Prof. Duncan McCargo, Director of the Nordic Institute of Asian Studies, joins Dr. Mai Van Tran, a postdoc at the institute, to discuss his experience being an election observer on the ground and his reflections on the electoral campaigns, dynastic politics, Gen Z voters, and future political scenarios. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic

In Alluring Monsters: The Pontianak and Cinemas of Decolonization (Columbia University Press, 2021), film scholar Rosalind Galt offers a cinematic exploration of the pontianak, a female vampire ghost whose origins stem back to pre-Islamic animist tradition but who is continues to be feared and revered in Malay cultures to this day. In the 1950s, the pontianak haunted the screens of late colonial Singapore in a series of popular films that combined appeals to indigenous animism with the affective force of the horror genre. Although the pontianak would disappear from view following the breakdown of the studio system, she would once again wreak havoc in postcolonial Southeast Asian film and society from the early 2000s onwards. In this book, Galt explores the enduring appeal of the Pontianak, framing her as an ambivalent agent of gender subversion, a precolonial figure of disturbance within postcolonial cultures, and a haunting presence that sheds light on a range of questions—surrounding race, religion, nationa

Myanmar—or Burma, if that’s the name you prefer—is one of a small set of countries: nations that, despite natural bounty and a vibrant population, remain underdeveloped due to conflict, economic mismanagement and international isolation. Yet Myanmar has a habit of enchanting those who have the opportunity to visit the country. One such person was Erin Murphy, author of Burmese Haze: US Policy and Myanmar’s Opening—and Closing (Association for Asian Studies: 2022). Erin had a front-row seat to the major changes in U.S. policy towards Myanmar under the Obama Administration, in reaction to the country’s opening and democratic reform, a process halted by the 2021 coup. Erin Murphy has worked on Asia issues since 2001. She has spent her career in several public and private sector roles, including as an analyst on Asian political, foreign policy, and leadership issues at the Central Intelligence Agency, a director for Indo-Pacific with a development finance agency, leading her boutique advisory firm focused on Myan

Colonial Myanmar was teeming with animals, both wild and domesticated. Yet few histories have devoted close attention to the importance of animals to British colonial rule in Myanmar. Jonathan Saha’s new book, Colonizing Animals: Interspecies Empire in Myanmar (Cambridge UP, 2021), does exactly this. According to Saha, imperialism was an “interspecies affair”. Colonial empires would have been impossible without the human mobilization and management of various animal species to first conquer, and then to maintain these empires. Saha brings together the emerging field of animal studies with the more established field of postcolonial studies to produce a new history of colonial Myanmar where the relationship between humans and animals is front and centre. In doing so. Saha highlights the importance of the lives of “non-human” animals in how we understand Southeast Asian history.” Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He

Why did Chadchart Sittipunt win the Bangkok governor race? What does his win tell us about broader political trends in Thailand? And how did it feel covering the Bangkok election? Saksith Saiyasombut, CNA’s Thailand Correspondent in Bangkok, joins Petra Alderman to talk about the significance of the Bangkok governor race – and the local administrative and council elections – and the challenges of being a journalist in Thailand. Saksith Saiyasombut is CNA’s Thailand Correspondent based at its Bangkok Bureau, where he focuses on the latest political, social and economic developments in Thailand. Since joining full-time in July 2016, he has covered major news events such as the passing of King Bhumibol Adulyadej in 2016, the Royal Cremation Ceremony in 2017, the 2018 Chiang Rai Tham Luang cave rescue, the 2019 Thai elections, the 2019 Royal Coronation Ceremony of King Maha Vajiralongkorn and the 2020-2021 youth-led Thai protests. Dr Petra Alderman (prev. Desatova) is an associate researcher at the Nordic Institu

Since the beginning of the COVID-19 pandemic, consumers across East and Southeast Asia have found themselves turning to Thai soap operas known as “Boys Love series” as a source of comfort and joy. Originally deriving from Japanese comic book culture, Boys Love, or BL, represents just one of many instances where the queer popular culture of Japan has transformed sexual culture in Southeast Asia through the development of new expressions of gender and sexuality. Joining Dr Natali Pearson on SSEAC Stories, Dr Thomas Baudinette shines the spotlight on the influence of Japanese queer popular across Southeast Asia, highlighting how, across the region, young consumers – most prominently from sexual minority communities – have been turning away from Western media to draw upon Japanese popular culture in the ongoing search for affirmative representation and tools to not only make sense of their minoritised sexualities, but to also advocate for their emancipation. About Tom Baudinette: Dr Thomas Baudinette is Senior Le

“Nước Việt Nam: a home, a cradle, a point of departure” (Gandhi, 1). The Vietnamese word nước embraces the duality of land and water with an idea of “home.” Through a nuanced examination of the meaning of homeland and politics of belonging, Evyn Lê Espiritu Gandhi proposes nước to understand complex positionalities of refugee settlers on lands sutured through the traumas of US empire, militarization, and settler colonialism. Division in area studies has foreclosed conversations on how histories of settler colonialism and empire bring to light unexpected connections between Indigenous people and settlers across the Pacific and Atlantic oceans. By bringing together Vietnamese refugee settlers in Israel Palestine and Guam, Gandhi asks the difficult question of how we can imagine decolonial futurities when the creation of “home” for refugee settlers was predicated on the settler colonial project of dispossessing Indigenous people. Drawing inspiration from nước that embraces contradictions through relationality, G

In Projectland: Life in a Lao Socialist Model Village (U Hawaii Press, 2021), anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province’s first certified “Culture Village,” the nation’s very first “Open De

Tonlé Sap is one of Southeast Asia’s, if not one of the world’s, natural wonders. Between the dry and wet seasons, the lake expands almost six times in size to cover an area the size of Kuwait. The flows are so strong that the Tonlé Sap river actually reverses course, with water from the lake flowing into the Mekong river. And that means the lake is one of the most biodiverse in the world, with fish populations that have sustained fishing communities for generations. But the lake is currently stressed by climate change, overfishing, and hydropower damming. Abby Seiff’s Troubling the Water: A Dying Lake and a Vanishing World in Cambodia (U of Nebraska Press, 2022) tells the stories of those who live along the lake’s shores, and how they try to keep their lives and livelihoods going. In this interview, Abby and I talk about Tonlé Sap, how it’s changed in recent years–and what the lake’s communities tell us about what it means to be a climate refugee. Abby Seiff is a journalist who was based in Southeast Asia fo

Energy, and who controls it, has emerged as a major issue in Southeast Asia in recent years. Nowhere is this issue more evident than in the Mekong region, where China’s influence on the politics of energy has been steadily on the rise under the umbrella of its Belt and Road Initiative. China’s investments have supported Cambodia in being able to meet its increasing domestic energy demand, and are also helping Laos to fulfil its vision of becoming the ‘battery of Asia’. Meanwhile, renewed US commitment and additional funding to the Mekong region has been welcomed. Nevetheless, whether that translates into viable alternatives to Beijing’s massive trade and investment, and growing influence, remains to be seen. Joining Dr Natali Pearson on SSEAC Stories, Dr Andrea Haefner unpacks the role of Chinese energy politics in Laos and Cambodia, and reflects on the impact of the recent economic downturn caused by the Covid-19 pandemic. About Andrea Haefner: Dr Andrea Haefner is a Lecturer at the Griffith Asia Institute a

Investigating the development of Filipino popular dance and performance since the late 20th century, Choreographing in Color: Filipinos, Hip-Hop, and the Cultural Politics of Euphemism (Oxford UP, 2020) reveals how the Filipino dancing body has come to be, paradoxically, both globally recognized and indiscernible. The book draws from nearly two decades of ethnography, choreographic analysis, and community engagement with artists, choreographers, and organizers to ask: what does it mean for Filipinos to navigate the violent forces of empire and neoliberalism with street dance and Hip-Hop? Dr. J. Lorenzo Perillo is Assistant Professor of Theatre and Dance and affiliated faculty with the Department of Women, Gender, and Sexuality Studies, Center for Philippine Studies, and Center for Southeast Asian Studies at the University of Hawaiʻi at Mānoa. His work as an interdisciplinary cultural studies scholar is grounded within the indigenous Filipino concept of kapwa which translates imperfectly to ‘self-in-other’ and

How does queer life fit into Buddhism and ritual? What role do gay men and trans women play in the practice of spirit mediumship and how do queer spirit mediums mediate between Thailand’s religious fields? How can we understand the increasing numbers of queer spirit mediums across mainland Southeast Asia? Peter A. Jackson and Benjamin Baumann provide important insights into their new book Deities and Divas, Queer Ritual Specialists in Myanmar, Thailand and Beyond (NIAS Press 2021). Deities and Divas is the first book to trace commonalities between queer and religious cultures in Southeast Asia and the West. The book details the very prominent roles that gay men and trans women are playing in the spirit medium cults rapidly growing in Myanmar, Thailand and beyond. Visit the NIAS Press Webshop to find the book. Peter A. Jackson is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern T

Why is the Thai military so deeply embedded in socio-economic development projects, longer after the end of the Cold War? How come serving generals continue to exercise considerable authority over a range of areas that should normally be the domain of civilian governments? What role does the Royal Thai Army play in promoting a range of social organisations that support royalist, conservative political ideologies, while countering progressive and critical voices? And why does this all matter so much for the future of Thai democracy? The Thai military are armed bureaucrats who do not fight wars. In this important book, Puangthong Pawakapan demonstrates just how deeply the Royal Thai Army is engaged in socio-economic and political activities aimed at mobilizing and manipulating Thai citizens, while subordinating civilian actors and agencies to military control. In recent years, the Cold War-era Internal Security Operations Command (ISOC) has re-emerged as a powerful force, exerting an extraordinary degree of aut

Ice caps are melting, seas are rising, and densely populated cities worldwide are threatened by floodwaters, especially in Southeast Asia. Building on Borrowed Time is a relevant and powerful ethnography of how people in Semarang, Indonesia, on the north coast of Java, are dealing with this existential challenge driven by global warming. In addition to antiflooding infrastructure breaking down, vast areas of cities like Semarang and Jakarta are rapidly sinking, affecting the very foundations of urban life: toxic water oozes through the floors of houses, bridges are submerged, traffic is interrupted. As Lukas Ley shows, the residents of Semarang are constantly engaged in maintaining their homes and streets, trying to live through a slow-motion disaster shaped by the interacting temporalities of infrastructural failure, ecological deterioration, and urban development. He casts this predicament through the temporal lens of a “meantime,” a managerial response that means a constant enduring of the present rather t