New Books In Southeast Asian Studies

Fluid Jurisdictions: Colonial Law and Arabs in Southeast Asia (Cornell University Press, 2020) by Prof. Nurfadzilah Yahaya is a wide-ranging, geographically ambitious book that tells the story of the Arab diaspora within the context of British and Dutch colonialism, unpacking the community's ambiguous embrace of European colonial authority in Southeast Asia. Here, Yahaya looks at colonial legal infrastructure – discussing how it impacted, and was impacted by, Islam and ethnicity. But more importantly, she follows the actors who used this framework to advance their particular interests. Yahaya explains why Arab minorities in the region helped to fuel the entrenchment of European colonial legalities: their itinerant lives made institutional records necessary. Securely stored in centralized repositories, such records could be presented as evidence in legal disputes. In order to ensure accountability down the line, Arab merchants valued notarial attestation land deeds, inheritance papers, and marriage certificate

From glove puppets of Chinese origin and Hakka religious processions, to wartime political theatre and contemporary choirs and dance groups, the diverse performance practices of ethnic Chinese communities throughout Southeast Asia highlight the complexity of minority self-representation and sense of identity of a community that is often considered solely in socioeconomic terms. Each performance form is placed in its social and historical context, highlighting how Sino-Southeast Asian groups and individuals have represented themselves locally and nationally to the region's majority populations as well as to state power. In this episode, Dr Josh Stenberg talks to Dr Natali Pearson about Sino-Southeast Asian self-representation in performance arts, and challenges essentialist readings of ethnicity or minority. In showing the fluidity and adaptability of Sino-Southeast Asian identities as expressed in performance and public display, Dr Stenberg enriches our understanding of Southeast Asian cultures and art forms,

Southeast Asia's demand for protein in the form of animal meat is increasing by more than 4% every year. This has important consequences for regional food security and household incomes and wellbeing. Laos and Cambodia are ideally placed in the region to meet the demand. However, current livestock production and health practices pose a constraint and are preventing this opportunity from being realised. In addition, farmers in both countries contend with high costs of production, variable returns and changing government policy, which is similar to the situation experienced by Australian farmers. Associate Professor Russell Bush talks to Dr Natali Pearson about his work towards improving livestock health and food security in Laos and Cambodia, and describes how better livestock management can have a transformative impact on livelihoods. Associate Professor Russell Bush is an expert in applied Livestock Production within the School of Veterinary Science at the University of Sydney, leading research and teaching

In Camps: Vietnamese Refugees, Asylum Seekers and Repatriates (University of California Press, 2020) is an in-depth study of the fate of the nearly 800,000 Vietnamese refugees who left their country by boat, and sought refugee in Southeast Asia and the Pacific. The experiences of these populations and the subsequent policies remain relevant today; Who is a refugee? Who determines their status? And how does it change over time? Jana K. Lipman takes the reader to visit camps in Guam, Malaysia, the Phillipines and Hong Kong, drawing out the politics, policies and how these impacted refugees rights to remain, be resettled or repatriated. She draws out the tensions between the UN High Commissioner for Refugees and the US government, drawing into focus the direct impact this had on the day-to-day lives of those stuck in camps. Her research is the first major work to pay close attention to first-landing host sites, with particular emphasis on Vietnamese activism in the camps and as part of the diaspora. The work wil

Myanmar is scheduled to hold general elections in November 2020. While the country has experienced political liberalisation since 2011, the latest Freedom House Report ranked Myanmar as “not free.” Dr Roger Lee Huang talks with Dr Natali Pearson about Myanmar's ongoing regime transition, arguing that the country’s "disciplined democracy" contains features of democratic politics, but at its core remains authoritarian. Dr Roger Lee Huang is Lecturer in Political Violence with the Department of Security Studies & Criminology at Macquarie University. Roger has broad research interests in the politics, international relations, and security of East and Southeast Asian states. He has previously researched and worked in political and policy circles in Myanmar, Taiwan, and Hong Kong. Roger recently published 'The Paradox of Myanmar's Regime Change' with Routledge. Find out more and purchase the book here. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Lea

Gregory Forth, Professor Emeritus of Anthropology at the University of Alberta and Fellow of the Royal Society of Canada, has studied the Nage people of the eastern Indonesian island of Flores for more than three decades. In A Dog Pissing at the Edge of a Path: Animal Metaphors in an Eastern Indonesian Society (McGill-Queen’s UP, 2019), he focuses on how the Nage understand metaphor and how their knowledge of animals has helped to shape specific expressions. Based on extensive field research, the book explores the meaning and use of over 500 animal metaphors employed by the Nage. Additionally, Forth investigates how closely their indigenous concept of pata péle corresponds to the Greek-derived English concept of metaphor, and demonstrates that the Nage people understand these figures of speech in the same way as Westerners - namely as conventional ways of speaking about people and objects, not expressions of an essential identity between their animal vehicles and human referents. Theoretically engaging with a

Deep in the jungles of Myanmar lie the remains of an ancient kingdom, the 15th-century royal city of Mrauk-U. Located in the Bay of Bengal and separated from the rest of the country by the Arakan mountain range, Mrauk-U Township boasts a stunning rural landscape dotted with the hundreds of spires of stone temples, remnants of the former glories of the Arakan Kingdom. Long abandoned by local authorities, the Buddhist temple complex of Mrauk-U was brought back to the spotlight in 2017, when former UN Secretary General Kofi Annan led a mission to Rakhine State and urged Myanmar to nominate Mrauk-U for UNESCO World Heritage Site status. The proposal sought not only to protect the city’s many archaeological sites from ruin, but also aspired to nurture a communal sense of pride in the local population’s heritage. Yet in recent years, efforts to uncover Mrauk-U’s mysteries have been threatened by conflict between the Myanmar military and a secessionist group, the Arakan Army. In this episode, Dr Bob Hudson speaks to

The tail end of the twentieth century was a good time for constitutional lawyers. Leapfrogging around the globe, they offered advice on how to amend, write or rewrite one state constitution after the next following the collapse of the Soviet Union and with it, the communist bloc. Largely overlooked in the flurry of constitution drafting in this period, officials in Myanmar worked away on a new constitution without any experts from abroad—or, for that matter, many of those at home. Soldiers watched over them, dictating terms for what became the 2008 Constitution of Myanmar: the document that lays the parameters for formal political contestation and representation there today. As the country gets set to go to the polls in November 2020, in this episode of New Books in Southeast Asian Studies, Melissa Crouch discusses her The Constitution of Myanmar: A Contextual Analysis (Hart, 2019; shortlisted for the book award of the Australian Legal Research Awards), and with it, the constitutional drafting process, its ou

Indonesia’s labour movement emerged weak and disorganised after more than 30 years under authoritarian rule. Yet in the two decades since the country’s transition to democracy, it has emerged as a vibrant, even influential, political actor. While the movement’s rise to success has not been without its challenges, it achieved its goals by adopting a unique combination of political tactics. As Indonesia erupts in violent protests over the passing of a controversial new jobs law, Professor Michele Ford reflects on the history of Indonesia’s labour movement, exploring how international support, the post-transition political opportunity structure, and unions’ tactical creativity combined to reinvigorate the labour movement, leading to substantial rises in the minimum wage and some policy success. Professor Michele Ford is Director of the Sydney Southeast Asia Centre. Her research focuses on trade union aid, Southeast Asian labour movements and labour migration. Michele’s work has been supported by a number of Aust

Ever since American troops occupied the Philippines in 1898, generations of Filipinos have served in and alongside the U.S. armed forces. In Bound By War: How the United States and the Philippines Built America’s First Pacific Century (Basic Books, 2020), historian Christopher Capozzola reveals this forgotten history, showing how war and military service forged an enduring, yet fraught, alliance between Americans and Filipinos. As the U.S. military expanded in Asia, American forces confronted their Pacific rivals from Philippine bases. And from the colonial-era Philippine Scouts to post-9/11 contractors in Iraq and Afghanistan, Filipinos were crucial partners in the exercise of US power. Their service reshaped Philippine society and politics and brought thousands of Filipinos to America. Telling the epic story of a century of conflict and migration, Bound by War is a fresh, definitive portrait of this uneven partnership and the two nations it transformed. Christopher Capozzola is Professor of History at Massa

Lanka, Ceylon, Sarandib: merely three disparate names for a single island? Perhaps. Yet the three diverge in the historical echoes, literary cultures, maps and memories they evoke. Names that have intersected and overlapped - in a treatise, a poem, a document - only to go their own ways. But despite different trajectories, all three are tied to narratives of banishment and exile. In Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon (Cambridge University Press, 2020), Ronit Ricci suggests that the island served as a concrete exilic site as well as a metaphor for imagining exile across religions, languages, space and time: Sarandib, where Adam was banished from Paradise; Lanka, where Sita languished in captivity; and Ceylon, faraway island of exile for Indonesian royalty under colonialism. Using Malay manuscripts and documents from Sri Lanka, Javanese chronicles, and Dutch and British sources, Ricci explores histories and imaginings of displacement related to the island through a study

Going Nowhere Fast: Mobile Inequality in the Age of Translocality (Oxford UP, 2020) brings together more than a decade’s worth of research during one of the most consequential moments in Cambodian history. After years of staggering economic growth and a political breakthrough in 2013, disappointment set in as the fruits of this growth failed to reach many Cambodians and the party of the country’s long-time prime minister, Hun Sen, returned to its authoritarian crackdown. But the scope of this book is much wider than the array of settings where Lawreniuk and Parsons investigate the experiences, narratives, and consequences of inequality. Instead, their research speaks to larger global articulations, such as the limits of inequality, as a concept, to account for contexts outside of the Global North, the rise of right-wing and anti-immigration political movements, and the pernicious mobility of poverty. Sabina Lawreniuk is Nottingham Research Fellow at the School of Geography, University of Nottingham. You can f

The Mekong River is one of the world’s great rivers. From its source in the Qinghai-Tibetan plateau it snakes down through southern China and then borders or runs through all the countries of mainland Southeast Asia: Myanmar, Thailand, Lao, Cambodia and Vietnam. Almost 70 million people depend either directly or indirectly on the Mekong for their livelihoods. It is the world’s largest inland freshwater fishery. It’s also a place of great ecological and human diversity. Until recently, the Mekong was one of the world’s least tamed rivers, but that has rapidly changed. In Last Days of the Mighty Mekong (Zed Book, 2019), Bryan Eyler documents the huge disruption, both to the Mekong’s ecosystem and to the lives of the people who depend on it, caused by rampant dam construction, tourism development, pollution, not to mention climate change. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Subversive Seas: Anticolonial Networks across the Twentieth-Century Dutch Empire (Cambridge UP, 2019), Kris Alexanderson offers a revealing portrait of the Dutch Empire repositions our understanding of modern empires from the terrestrial to the oceanic. It highlights the importance of shipping, port cities, and maritime culture to the political struggles of the 1920s and 30s. Port cities such as Jeddah, Shanghai, and Batavia were hotbeds for the spread of nationalism, communism, pan-Islamism, and pan-Asianism, and became important centers of opposition to Dutch imperialism through the circulation of passengers, laborers, and religious pilgrims. In response to growing maritime threats, the Dutch government and shipping companies attempted to secure oceanic spaces and maintain hegemony abroad through a web of control. Techniques included maritime policing networks, close collaboration with British and French surveillance entities ashore, and maintaining segregation on ships, which was meant to 'teach' those

Buddhism has always been a world religion, but its popularity in the West really dates only from the late nineteenth century, when much of the Buddhist world was subject to European colonial rule. Of all those Westerners who became interested in, and sought to promote Buddhism at this time, perhaps no-one is more unusual and interesting than U Dhammaloka, an Irishman who “went native” and became a Buddhist monk in British Burma at the turn of the twentieth century. U Dhammaloka is now the subject of a fascinating new book, The Irish Buddhist: The Forgotten Monk Who Faced Down the British Empire (Oxford University Press, 2020) cowritten by Alicia Turner, Laurence Cox, and Brian Bocking. Beyond the story of this intrepid Irishman, this book is also a social history of British Burma at the height of European imperialism. But what is distinctive about this social history is its focus on white, working-class Europeans in the highly cosmopolitan colonial states at this time. Some of them, and U Dhammaloka was one,

Ravi Palat’s The Making of an Indian Ocean World-Economy, 1250–1650: Princes, Paddy fields, and Bazaars (Palgrave, 2015) counters eurocentric notions of long-term historical change by drawing upon the histories of societies based on wet-rice cultivation to chart an alternate pattern of social evolution and state formation. It traces inter-state linkages and the growth of commercialization without capitalism in the Indian Ocean World. Dr. Ravi Palat is professor of sociology at SUNY Binghamton. His research interests include world-systems analysis, historical sociology, political economy, and the sociology of food. Currently working on cuisine as an element of state formation and the cultivation of a national culture; on the Americas in the making of early modern world-economies in Asia; on the parallel transformations of China and India since the mid-1800s; and on a critique of contemporary area studies. Earlier work centered on the political economy of east and southeast Asia in the context of contemporary t

Democracy is a popular topic among scholars of politics in Southeast Asia. Liberalism is not. Or at least it hadn’t been up until the last few years, which have seen a spate of books with liberalism in the title: on Islam in Indonesia, capitalism in Singapore, post-colonialism in the Philippines, and now, Liberalism and Democracy in Myanmar (Oxford University Press, 2018). In this new study, Roman David and Ian Holliday draw on extensive survey and interview data to argue that people in Myanmar show inconsistent commitments to the tenets of liberalism in its adjacent aspects: by being, for instance, highly tolerant of some minority groups but highly intolerant of others, notably Rohingya; and, by showing support for democracy but also for the military’s continued role in national politics. They characterize this condition as “limited liberalism”, which they distinguish from semi-liberalism and other hybrid types. Roman David and Ian Holliday join us on New Books in Southeast Asian Studies to talk about limite

In this episode, I talk with Dr. Leah Zani, a public anthropologist and poet based in California, about her truly wonderful book Bomb Children: Life in the Former Battlefields of Laos (Duke University Press, 2019). Her research takes place half a century after the CIA’s Secret War in Laos – the largest bombing campaign in history, which rendered Laos the most-bombed country in the world. Dr. Zani examines the long-term effects of air warfare by looking at how the explosive remnants of war build themselves into people’s everyday lives, and how people embody the extreme uncertainty of a peace haunted by war. The book is striking in a thousand ways, but perhaps what stands out its being composed as ethnography interspersed with “fieldpoems”. Foregrounding the blurry line between war and peace, Bomb Children is a patient and careful ethnography that looks at how people build lives in worlds that continue to explode. In today’s conversation, I ask Dr. Zani about how to write ethnography about not-knowing, the uniq

Edward Alpers’s The Indian Ocean in World History (Oxford University Press, 2014) is a concise yet an immensely informative introduction to the Indian Ocean world, which remains the least studied of the world's geographic regions. Yet there have been major cultural exchanges across its waters and around its shores from the third millennium B.C.E. to the present day. Historian Edward Alpers explores the complex issues involved in cultural exchange in the Indian Ocean Rim region over the course of this long period of time by combining a historical approach with the insights of anthropology, art history, ethnomusicology, and geography. The Indian Ocean witnessed several significant diasporas during the past two millennia, including migrations of traders, indentured laborers, civil servants, sailors, and slaves throughout the entire basin. The Indian Ocean in World History also discusses issues of trade and production that show the long history of exchange throughout the Indian Ocean world; politics and empire-bu

For centuries, wherever Thai Buddhists have made their homes, statues of the Buddha have provided striking testament to the role of Buddhism in the lives of the people. The Buddha in Lanna: Art, Lineage, Power, and Place in Northern Thailand (University of Hawaii Press, 2017) offers the first in-depth historical study of the Thai tradition of donation of Buddha statues. Drawing on palm-leaf manuscripts and inscriptions, many never previously translated into English, the book reveals the key roles that Thai Buddha images have played in the social and economic worlds of their makers and devotees from the fifteenth to twentieth centuries. Author Angela S. Chiu introduces stories from chronicles, histories, and legends written by monks in Lanna, a region centered in today’s northern Thailand. By examining the stories’ themes, structures, and motifs, she illuminates the complex conceptual and material aspects of Buddha images that influenced their functions in Lanna society. Buddha images were depicted as social a