New Books In Buddhist Studies

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ik

Preparing online materials since 2005 (including Hindusim the EBook, 2016), Dr. Hillary Rodrigues has been working on a fantastic resource for anyone interested in studying or teaching world religions. See www.robinest.org.  Designed as an introductory reader for a World Religions course, the eBook World Religions Reader: Understanding Our Religious World (ROBINEST, 2020) provides key texts from Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Daoism, Shintoism, Judaism, Christianity, and Islam, along with a chapter on ancient religions of the Mediterranean and Mesopotamian worlds. There are 125 passages, 33 symbols, 22 photos, 10 Quick Facts pages, 7 audio clips, and links to hundreds of audio files of technical terms related to the study of religion. Each textual selection has an introduction and footnotes to help the reader understand the context of the passage. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit m

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with lead

What is the power and significance of mindfulness and similar practices in conflict zones and conflict situations? Does a person need to challenge the norms and authority of the society and the attachment to nationality in order to seriously meditate? Is it possible to teach meditation and still encourage young people to serve in the military? What are the challenges and at the same time the opportunities of mindfulness for those who suffer from PTSD? Is it possible to believe in the power of Buddhist inspired spiritual practice such as mindfulness while being a believing Jew? And how should one distinguish between religion and the culture created around it? In this fascinating conversation I met Dr. Stephen Fulder, the author of the Wakefulness in Daily Life (in Hebrew, by Pardes Publishing House, 2016). It is a life-changing guide to the incredible benefits of living with a radical, hopeful and dharma (Buddhist practice)-based perspective that includes mindfulness but goes way beyond it. The book is a uniqu

Angkarn Kallayanapong (1926-2012) was arguably Thailand’s most famous poet of the modern period. His career spanned the era from the 1940s to the 1980s when Thai society was fundamentally transformed by rapid economic development and the process of globalization. His poetry is a testament to the massive disruption, dislocation, and alienation caused by these changes, and a lament for cultural loss. As Arnika Fuhrmann argues in her new book, Teardrops of Time: Buddhist Aesthetics in the Poetry of Angkarn Kallayanapong (SUNY Press, 2020), Angkarn employed a distinctly Buddhist aesthetics to express these ideas. But Angkarn also has a claim to being a poet of global significance. The famous American “beat poet”, Allen Ginsberg - whose poetry was also influenced by Buddhism - once met Angkarn and translated and published three of his poems. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au. Lea

By combining the spirit of fiction with the fabulism of Indian mythology and in-depth academic research, Vanessa R. Sasson shares the evocative story of the Buddha from the perspective of a forgotten woman: Yasodhara, the Buddha's wife. Although often marginalized, Yasodhara's narrative here comes to life. Written with a strong feminist voice, we encounter Yasodhara as a fiercely independent, passionate and resilient individual. We witness her joys and sorrows, her expectations and frustrations, her fairy-tale wedding, and her overwhelming devastation at the departure of her beloved. It is through her eyes that we witness Siddhattha's slow transformation, from a sheltered prince to a deeply sensitive young man. On the way, we see how the gods watch over the future Buddha from the clouds, how the king and his ministers try to keep the suffering of the world from him and how he eventually renounces the throne, his wife and newly-born son to seek enlightenment. Along with a foreword from Wendy Doniger, Yasodhara

Religion is at the heart of such ongoing political debates in Japan as the constitutionality of official government visits to Yasukuni Shrine, yet the very categories that frame these debates, namely religion and the secular, entered the Japanese language less than 150 years ago. To think of religion as a Western imposition, as something alien to Japanese reality, however, would be simplistic. As this in-depth study shows for the first time, religion and the secular were critically reconceived in Japan by Japanese who had their own interests and traditions as well as those received in their encounters with the West. It argues convincingly that by the mid-nineteenth century developments outside of Europe and North America were already part of a global process of rethinking religion. The Buddhist priest Shimaji Mokurai (1838–1911) was the first Japanese to discuss the modern concept of religion in some depth in the early 1870s. In his person, indigenous tradition, politics, and Western influence came together t

This wide-ranging and powerful book argues that Theravāda Buddhism provides ways of thinking about the self that can reinvigorate the humanities and offer broader insights into how to learn and how to act.  Steven Collins argues that Buddhist philosophy should be approached in the spirit of its historical teachers and visionaries, who saw themselves not as preservers of an archaic body of rules but as part of a timeless effort to understand what it means to lead a worthy life. He contends that Buddhism should be studied philosophically, literarily, and ethically using its own vocabulary and rhetorical tools. Approached in this manner, Buddhist notions of the self help us rethink contemporary ideas of self-care and the promotion of human flourishing.  Collins details the insights of Buddhist texts and practices that promote the ideal of active and engaged learning, offering an expansive and lyrical reflection on Theravāda approaches to meditation, asceticism, and physical training. He explores views of monasti

In The Sea and the Sacred in Japan: Aspects of Maritime Religion (Bloomsbury 2018), Fabio Rambelli invites various fifteen scholars of Japanese religions to reflect on a well taken-for-granted fact: although the sea has always been a critical source of religious inspirations for Japan, the study of Japanese religions has chosen to turn its attention away from the sea and in the process, became essentially continental and landlocked.  In fifteen chapters, this edited volume re-centers the study of Japanese religions on the coastal peripheries and calls for a geo-philosophy of the sea, or, a thalassosophy. Rambelli reminds us that "there is no sustained study in the intellectual history of the sea in Japan," and in fact, "we know very little about Japanese conceptualizations of the sea, not only in religious thought, but also in cosmology and premodern scientific discourses." This edited volume is thus an attempt to fill this knowledge gap and is the first book of its kind to focus on the role of the sea in Jap

As a Thai-Australian woman artist, Phaptawan Suwannakudt has long battled prejudice and discrimination relating to her gender. This disappointment with society’s dictates features at the heart of Phaptawan’s artistic practice. Spanning more than four decades, Phaptawan’s rich body of work includes paintings, sculptures and installations, informed by Buddhism, women’s issues and cross-cultural dialogue. Now her talents are on display on the global stage once again, in ‘The National 2021: New Australian Art’ from 26 March to 5 September 2021. In this episode of SSEAC Stories, Phaptawan Suwannakudt chats to Dr Natali Pearson about identity, power, and placemaking in the space in-between, recounting how she overcame hurdles to her artistic education and practice in what was once a male-dominated art scene, to become one of Australia’s and Thailand’s most prominent female artists. Phaptawan Suwannakudt (born in Thailand, 1959), is an internationally acclaimed Thai contemporary artist. She trained as a mural painte

With over 100 million followers, Buddhism in the People's Republic of China now fosters the largest community in the world of individuals who self-identify as Buddhists. Although Buddhism was harshly persecuted during the Cultural Revolution under the leadership of Mao Zedong, Buddhist communities around the country were able to revive their traditions in various ways since the 1980s.  In the post-Mao era, Buddhism in China has been able to become a more visible, social, and cultural phenomenon. The editors of Buddhism after Mao: Negotiations, Continuities, and Reinventions (U Hawaii Press, 2020), Ji Zhe, Gareth Fisher, and André Laliberté observes: "Numerous temples and monasteries have received official permission and even encouragement to rebuild and expand, and the party-state has directly engaged Buddhist groups in activities to promote social welfare, national unity, and the PRC's soft power." Despite Buddhism's current size and influence in the PRC, the editors argue, it has received relatively little

Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and

This edited volume is the first book-length study of Buddhist tourism in contemporary Asia in the English language. Featuring chapters from diverse contributors from religious studies, anthropology, and art history, Buddhist Tourism in Asia (University of Hawaii Press, 2020) explores themes of Buddhist imaginaries, place-making, secularization, and commodification in three parts. The first part, Buddhist Imaginaries and Place-Making features four interesting chapters on how Buddhism is marketed and promoted to domestic and international tourists, as well as how these imaginaries “sediments” over time. The chapters in Part II, Secularizing the Sacred, reveal interestingly that Buddhist tourism tends to create alliances with secular forces as strategies to promote their traditions and sacred sites. Part III of the volume shifts to discussions of commodification in Buddhism and its consequences. Here, contributors show that commodification is not necessarily at odds with Buddhism nor is it a new phenomenon. Cove

In his recent book, Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition (Columbia University Press, 2019), Geoffrey Goble examines the emergence and early history of esoteric Buddhism in China. In contrast to earlier scholarship, Goble contends that it was really Amoghavajra (rather than the two patriarchs preceding him in the lineage) who systematized esoteric Buddhism into a somewhat internally coherent collection of texts and practices. Goble looks at why the Tang-period elite found Amoghavajra’s system so attractive (which was in part due to esoteric Buddhism’s military applications). He also explores the way in which esoteric Buddhism managed to neatly fit into a larger system that Goble calls imperial religion, and examines the reasons why there was some confusion after Amoghavajra’s death as to whether or not his teachings constituted a distinct tradition. This book delves into political, military, and intellectual history to give us an account of the period that

There is a strong interest today in turning inward to explore the mind and body. Mindfulness meditation exemplifies this trend, and has become increasingly well-known and widely practiced. In Inward: Vipassana Meditation and the Embodiment of the Self (University of Chicago Press, 2019), Michal Pagis, who lectures in sociology at Bar-Ilan university, explores in depth one school of mindfulness, or vipassana, founded by the Indian teacher S.N. Goenka and now established in countries around the world. Pagis draws on her own meditation experience and on in-depth interviews with vipassana meditators in both Israel and the United States. She explores the communities that form when people go on silent meditation retreats, the impact of focusing on bodily sensations over the course of an intensive retreat, and the ways that retreat practice affect practitioners and those close to them. Jack Petranker is the Director of the Center for Creative Inquiry and the Mangalam Research Center in Berkeley, CA. He presents prog

Monks in Motion: Buddhism and Modernity Across the South China Sea (Oxford University Press 2020) is the first monograph in the English language to explore the transnationally connected history of modern Buddhist communities in China and Southeast Asia. Dr. Chia introduces the idea of “South China Sea Buddhism,” which allows Buddhist studies to move away from the “China-centered perspective” when studying overseas Chinese Buddhism. This maritime perspective of looking at Buddhism in transregional and transnational networks also invites scholars to rethink “Southeast Asian Buddhism,” which is often associated with Theravāda Buddhist majority on the mainland. Drawing on multilingual research conducted in Indonesia, Malaysia, Singapore, China, Hong Kong, and Taiwan, Dr. Chia traces the movements of three Buddhists active in the South China Sea in the twentieth century. Through the stories of Chuk Mor, Yen Pei, and Ashin Jinarakkhita, Monks in Motion discusses how modern Buddhists negotiated and constructed cultu

Early on in her clinical practice, psychoanalyst Pilar Jennings was presented with a particularly difficult case: a six-year-old girl who, traumatized by loss, had stopped speaking. Challenged by the limitations of her training to respond effectively to the isolating effect of childhood trauma, Jennings takes the unconventional path of inviting her friend Lama Pema--a kindly Tibetan Buddhist monk who experienced his own life-shaping trauma at a very young age--into their sessions. In the warm therapeutic space they create, the young girl slowly begins to heal. The result is a fascinating case study of the intersection of Western psychology and Buddhist teachings. Pilar's To Heal a Wounded Heart: The Transformative Power of Buddhism and Psychotherapy in Action (Shambala, 2017) is for therapists, parents, Buddhists, or any of us who hold out the hope that even the deepest childhood wounds can be the portal to our capacity to love and be loved. Dr. Yakir Englander is the National Director of Leadership programs

Based on detailed ethnographic research, this book explores the varied experiences of women who have converted to Buddhism in contemporary Britain and analyses the implications of their experiences for understanding the translation and transference of Buddhist practices temporally and geographically. Caroline Starkey's Women in British Buddhism: Commitment, Connection, Community (Routledge, 2019) examines how women initially engage with Buddhist groups, their perspectives on religious discipline, and their relationships to ideas of gender equality and feminism. Whilst the recent study of Buddhism outside Asia has tended to emphasize the transnational and the global, this book de-centres this, highlighting the significance of locality and immediate community in contemporary women's faith practices. Showcasing the narratives and life stories of 25 ordained women across seven different Buddhist groups connected to Britain, the research in this book challenges uncritical assumptions made about 'Western' women who

Shinra Myojin and Buddhist Networks of the East Asian “Mediterranean” (University of Hawaii Press, 2020) is a fascinating study of the transcultural underpinnings of Medieval East Asian Buddhist traditions with an emphasis on Shinra Myōjin, a deity integral to the institutional development of the Medieval Japanese Tendai faction, the Jimon. It demonstrates the linkage between continental Buddhist Culture and Buddhism in Medieval Japan through the intersectionality of various subjective and objective actors such as, traveling monks from Japan bound for China, merchants and other immigrants from the Korean peninsula, archetypal old man and pestilence deities, as medieval Japanese aristocrats and Shungendō practitioners in the theoretical space of the East Asian Mediterranean. For those interested in transcultural Buddhist studies, Tendai Buddhism, and the diffusion of Buddhism in East Asia, more broadly this interview with Sujung Kim, Associate Professor of Religious Studies at DePauw University, should be an e

Deep in the jungles of Myanmar lie the remains of an ancient kingdom, the 15th-century royal city of Mrauk-U. Located in the Bay of Bengal and separated from the rest of the country by the Arakan mountain range, Mrauk-U Township boasts a stunning rural landscape dotted with the hundreds of spires of stone temples, remnants of the former glories of the Arakan Kingdom. Long abandoned by local authorities, the Buddhist temple complex of Mrauk-U was brought back to the spotlight in 2017, when former UN Secretary General Kofi Annan led a mission to Rakhine State and urged Myanmar to nominate Mrauk-U for UNESCO World Heritage Site status. The proposal sought not only to protect the city’s many archaeological sites from ruin, but also aspired to nurture a communal sense of pride in the local population’s heritage. Yet in recent years, efforts to uncover Mrauk-U’s mysteries have been threatened by conflict between the Myanmar military and a secessionist group, the Arakan Army. In this episode, Dr Bob Hudson speaks to