New Books In Buddhist Studies

Ruth Gamble’s Reincarnation in Tibetan Buddhism: The Third Karmapa and the Invention of a Tradition (Oxford University Press, 2018) is a thorough and accessible study on reincarnation, the tulku tradition in Tibet, and the life of the Third Karmapa, Rangjung Dorjé (1284-1339). In this book, Gamble gives an account of Rangjung Dorjé’s life based on his autobiographical liberation stories and songs, connecting him to the teaching and practice lineages with which he was involved, the communities that supported him, and the physical and sacred spaces that he inhabited. The book highlights the ways in which Rangjung Dorjé’s autobiographical writing and his later biographies worked to deliberately construct and solidify his authority and place within the Karmapa lineage. In our conversation, Gamble discusses the broader context of her book, as well as the relevance of Rangjung Dorjé’s life to contemporary issues in Tibetan Buddhist lineages. She also explains how snowboarding has influenced her scholarly work. Con

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangk

Michelle C. Wang’s new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road.  This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Often when people think of Tibetan Buddhism they have a limited vision of that social reality, perhaps one that imagines monks sitting in meditation or focused on the Dalai Lama. Rarely is the historical role of female Buddhist masters central to one’s understanding of contemporary Tibetan life. In Love Letters from Golok: A Tantric Couple in Modern Tibet (Columbia University Press, 2016), Holly Gayley, Associate Professor of Religious Studies at the University of Colorado, Boulder, centers women’s leadership through an introduction to the important Tantric master, Khandro Tāre Lhamo (1938–2002). Through an examination of hagiographic literature, the personal letters between Tāre Lhamo and her husband Namtrul Rinpoche (1944–2011), and field research, Gayley offers an in depth study of the role of Buddhism in the revitalization of Tibetan culture and identity in the post-Maoist period. Central to her analysis is understanding how hagiography aids in healing cultural trauma brought on by the minority policies o

“It is difficult to characterize this fascinating book,” George Tanabe writes in his short preface to The Immortals: Faces of the Incredible in Buddhist Burma (University of Hawai’i Press, 2015), “Not just because it concerns thousand-year-old Burmese Buddhists who fly but also because its author has chosen, almost by necessity, unusual procedures for studying and writing about this strange topic.” Indeed. Not only Guillaume Rozenberg’s topic but also his book is itself unusual and intriguing. First published in French and now available in English thanks to the work of Ward Keeler, this is the second in a planned tetralogy on the extraordinary in Burmese Buddhism. Variously a thrilling narrative of raining coconuts and candles, a how-to guide for budding alchemists, and an account of people rendering their bodies impervious to swords and blows, at its twists and turns The Immortals also offers uncommon insights into the relationship of belief to political and social order. At the same time, it reflects frankl

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Radhule Weininger is a clinical psychologist and meditation teacher who integrates psychodynamic, Jungian and Gestalt psychotherapies with Buddhist psychology. In her new book Heartwork: The Path of Self-Compassion (Shambhala, 2017), Dr. Weininger shares the path she took from medical school to Buddhist Psychologist and how she applies the principles of Buddhist practice in therapy. Heartwork defines self-compassion and offers tangible practices to increase a felt sense of kindness toward others and ourselves. Dr. Weininger also offers “The Compassionate Choice Practice,” a technique she developed for approaching our emotional reactions that integrates Western understanding of emotions with Buddhist principles of mindfulness and compassion. At the end of the interview, Dr. Weininger leads listeners in a loving kindness meditation. Diana Hill, Ph.D. is a licensed psychologist practicing in Santa Barbara, California, and a co-host of the podcast Psychologists Off The Clock.Learn more about your

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a d

In her new book, Being-Time: A Practitioner’s Guide to Dogen’s Shobogenzo Uji (Wisdom Publications, 2018), Shinshu Roberts focuses on the practical study of the inner self and perception of all phenomena through the famously complex work of Dogen Zenji, “Uji” (or being-time). In doing so, she illuminates aspects of how we perceive the present reality before us with great nuance, kindness, and articulation. To tackle such a document with the elegance and understanding that Shinshu Roberts puts forth is an achievement in itself. Her approach leads one to a more subtle understanding of one of the great texts on self discovery and understanding. Shinshu Roberts gives us a wise and wonderfully patient guide to one of Dogen’s most important and enigmatic texts. Approaching complex topics with sincerity and ease, she shows just how much care and work went into crafting the subtle wisdom found in Dogen’s words.Learn more about your ad choices. Visit megaphone.fm/adchoices

In an age which seems to be moving faster and faster, it has become difficult for people, especially young people, to stop and take valuable moments of reflection. Our anxieties can rack our productivity and emotional stability causing us even more trouble than we thought. Even in an time filled with such ease of access to sources of information on self-help and meditation it can be difficult to find a practice that is easy to connect with. Yael Shy offers meditation as something more than just method and philosophy in her new book What Now? Meditation For Your Twenties and Beyond (Parallax Press, 2017). Never arrogant or prideful in her practice or way, deeply humble about her experience, and filled with passion, Yael Shy has a way to help you understand more deeply the life that you are living. To my mind, Yael shows people how to take the emotions that are in them and use them as a source of inspiration and power. What Now? takes the insecurities and sufferings of day-to-day life and provides a positive an

In her recent monograph, Assembling Shinto: Buddhist Approaches to Kami Worship in Medieval Japan (Harvard University Asia Center, 2017), Anna Andreeva focuses on a complex network of religious sites, figures, and texts to help us better understand the way in which Japanese deities were worshipped in medieval Japan. In so doing, she illuminates the medieval stages of a process that led to what was later called Shinto, and adds to the growing body of scholarship that challenges the relatively recent idea that Shinto is simply the native religion of Japan, unchanged since ancient times. To tackle such a grand undertaking, Andreeva focuses on a mountain in central Japan called Mt. Miwa as well as on Ise, the location of the Ise shrines and the abode of the most important imperial deity. Beginning with the significance of Mt. Miwa as a religious site for pre-ninth-century Japanese rulers, Andreeva charts the decline of this mountain’s importance during the eighth-to-twelfth centuries and the subsequent revi

Wendy Hasenkamp and Janna R. White spent four years editing a series of conversations between prominent scientists, philosophers, scholars of Tibetan Buddhism, and the Dalai Lama, resulting in The Monastery and the Microscope: Conversations with the Dalai Lama on Mind, Mindfulness, and the Nature of Reality (Yale University Press, 2017). This book presents a record of these conversations, annotated with explanations and footnotes, surrounding topics related to consciousness, the nature of mind and reality, meditative practices, and more. Of interest to specialists as well as general audiences, The Monastery and the Microscope is skillfully edited, drawing readers into the conversation and making them feel as though they are present for the discussion. In our conversation, Hasenkamp and White discuss the processes and special challenges involved in editing a volume with nearly twenty contributors, and they reflect on the far-reaching impacts of interdisciplinary and cross-cultural exchange.Learn more about you

The Himalayas have long been at the crossroads of the exchange between cultures, yet the social lives of those who inhabit the region are often framed as marginal to historical narratives. And while scholars have studied religious diversity in the context of modern nation-states, such as India, Pakistan, Tibet, or Nepal, seldom has the Himalaya been the focus of examination in and of itself. Megan Adamson Sijapati, Associate Professor of Religious Studies at Gettysburg College, and Jessica Vantine Birkenholtz, Assistant Professor of Religion at the University of Illinois at Urbana-Champaign, remedy this scholarly void in their new collection of essays, Religion and Modernity in the Himalaya (Routledge, 2016). The volume explores religious responses to Himalayan modernity as witnessed in the cultural encounter with new social realities, expectations, and limits. The characteristics of the Himalayan region are fluid, moving beyond geographical boundaries, or mountain and valley zones, as are the contemporary hu

In his recent monograph, Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan (University of Hawaii Press, 2017), Bryan D. Lowe examines eighth-century Japanese practices that ritualized writing, or, in other words, conceptually and practically set sutra-transcription apart from other forms of writing. Drawing on a rich trove of eighth-century documents that describe everything from donation sums and sources, to the types of paper used, to the purification rites practiced prior to transcription, to records of which scribes had borrowed or returned their brushes, Lowe provides us not only with an expert analysis of the religious meaning of various aspects of sutra-copying, but also with a detailed description of the fascinating ritual and material culture of public and private scriptoria and intimate glimpses into the lives of the patrons and laborers of these institutions. More broadly, Lowe’s book asks us to rethink our assumptions about ritual, for in the case studies found w

In his recent book, The Buddha Party: How the People’s Republic of China Works to Define and Control Tibetan Buddhism (Oxford University Press, 2016), John Powers presents a comprehensive overview of propaganda employed by the People’s Republic of China related to Tibet and Tibetan Buddhism, showing not only how Han Chinese come to believe it, but also how Tibetans work to resist it. Drawing on previously untranslated material collected from both inside and outside of Tibet and China, this book outlines the narratives constructed by the PRC in an attempt to inform and control Tibetan Buddhist beliefs and practices. In addition to the well-known “patriotic re-education programs,” Powers also describes a booklet entitled Interpreting Tibetan Buddhist Doctrines, which attempts to re-frame Tibetan Buddhism in Chinese contexts for monks and nuns. The book also highlights the ways in which the PRC attempts to inform people’s views of foreign countries that are perceived as being sympat

In his recent monograph, Anarchy in the Pure Land: Reinventing the Cult of Maitreya in Modern Chinese Buddhism (Oxford University Press, 2017), Justin R. Ritzinger examines the cult of Maitreya as developed during the Republican period by the Chinese monk Taixu (1890-1947) and his circle. Drawing on previously unexamined sources, including contemporaneous anarchist periodicals, Ritzinger begins the book by arguing that Taixu was deeply involved in radical political circles during his formative years, far more so than has previously been appreciated. Here we learn not only about the tumult of the late nineteenth and early twentieth centuries, but also about the salient features of those radical and utopian social visions that the young Taixu found so attractive. These features included a progressive view of history, utopianism, and a rejection of social hierarchy. In the second part of the book Ritzinger turns his attention to Taixu’s beliefs about Maitreya and to the history of the Maitreya school, whic

Many contemporary spiritual movements are characterized by denial of material pleasures, subjugation of the self, and focus on transcendence. A spiritual program that cultivates embodied satisfaction is often seen as inauthentic and fraudulent. These public understandings of new religious movements are part of the reason why the Indian Guru, Bhagwan Shree Rajneesh or Osho, is so controversial. In Zorba the Buddha: Sex, Spirituality, and Capitalism in the Global Osho Movement (University of California Press, 2016), Hugh Urban, Professor of Comparative Studies at Ohio State University, explores the Osho Movement as a case study on the intersection of religion, capitalism, sexuality, and globalization. Urban traces the social contexts of the Osho-Rajneesh transnational religious movement as it extends from its local origins in India, across to America, and back to South Asia. He puts textual and ethnographic sources to use in producing a rich account of Osho, his followers, and the social worlds that shape them.

All “true believers” believe their beliefs are true. This is particularly true of true religious believers: for Christians, Christianity is the true religion, for Jews, Judaism is the true religion, for for Muslims, Islam is the true religion. Few true believer, however, would make the claim that their religion is “scientifically true”; religion, after all, is a matter of faith, and faith and science are somewhat different things. But that’s the claim Robert Wright is making in his thought-provoking, well-reasoned, and thoroughly-researched book Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment (Simon and Schuster, 2017). Well, sort of. Wright makes clear that he’s talking about Buddhism as a spiritual practice, not a religious dogma. He purposefully leaves aside the supernatural aspects of Buddhist belief–gods, devils, miracles, unseen realms and such–and focuses on what Buddhist meditators believe and do to reach “enlighten

Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism. For anyone confused by this phenomenon, and wondering how the religious thought of Buddhist monks and laypeople in Myanmar informs and motivates political action, Matthew J. Walton‘s much awaited Buddhism, Politics and Political Thought in Myanmar (Cambridge University Press, 2017) is essential reading. Drawing on years of research and relying predominantly on Burmese language sources, Walton throughout the book presents Burmese Buddhist political ideas in a manner that is at once intelligible to readers outside the tradition but also true to the logics internal to a distinctive moral universe. After offering a concise intellectual and political history, he patiently sets out the doctrinal building blocks with which to build a comparative theory of politi

Scott A. Mitchell‘s recent monograph, Buddhism in America: Global Religion, Local Contexts (Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic, Mitchell draws on Thomas Tweeds work and approaches American Buddhism as comprising worldviews and sets of practices that are born of local circumstances but which can be firmly located within global cultural networks that extend far beyond the local and beyond America. The book is usefully divided into three sections. In the first, Mitchell provides a short introduction to Buddhism and then discusses the history of Buddhism in the US up to around the 1960s. Here he also touches on the nineteenth-century European interest in Buddhism, on the ways in which US immigration policy influenced Buddhist demographics, and on the Zen boom of the 1950s. The second section presents a rich overview of Buddhism in the US, organized according to a tripartite distinction between Theravada traditions, Eas