One Verse Podcast | Liberating Scripture From The Shackles Of Religion ... One Verse At A Time

Ephesians 6:10 is the opening statement to the instructions of Paul about how to put on the armor of God for spiritual warfare. It contains important introductory information about this battle we find ourselves in.

Dan Kent has written a fantastic book about humility. You might think the topic sounds boring (so did he!), but he has discovered something about humility which makes a lot of sense and helps us better understand what humility is, and how to live humbly in this life.

There are five warning passages in Hebrews. Two of them, Hebrews 6:7-8 and Hebrews 10:27, are often used to teach that Christians can go to hell if they turn away from Jesus or stop believing the truth. But is that what the author of Hebrews is saying? No. A careful study of the context reveals what the author IS teaching.

By carefully studying the context of 2 Thessalonians 1:8-9, we learn that the references to fire, vengeance, and everlasting destruction in this passage are NOT warnings about people suffering forever in the burning flames of hell. There is a dire warning here, but it is not about everlasting punishment in hell.

The story of the Rich Man and Lazarus in Luke 16:19-31 is probably the premier passage in the Bible that convinces people about the reality of hell as a place of eternal suffering and torment. But is this really what Jesus is teaching in this text?

Many believe and teach that the imagery of unquenchable fire and corrupting worm in Mark 9:42-50 refers to the suffering and torment of unbelievers in everlasting hell. But is this what Jesus meant? No. This article looks at the context and the verse that Jesus quotes, Isaiah 66:24, to see what Jesus really meant.

Some think that the everlasting fire of Matthew 25:41 refers to eternal torture in the pit of hell. But this is not what Jesus meant. When the Olivet Discourse of Matthew 24-25 is studied in order and in context, we see that Jesus is teaching something much more serious and practical for how to live our lives TODAY.

When Jesus speaks of a fiery hell in Matthew 18:8-9, is He warning people about being tortured forever in flames of fire? No. The context makes it clear what He is referring to.

Does the Parable of the Wheat and the Tares in Matthew 13:24-40 teach that some people will go away to everlasting torment in a furnace of flames where they will scream and suffer and wail and gnash their teeth for all eternity? No.

Some think that the unquenchable fire of Matthew 3:10-12 refers to hell. But the context shows that this is not what John the Baptist had in mind at all. The context clearly shows he is referring to the destruction of Jerusalem, which occurred in 70 AD.

Isaiah 33:10-16 is a text which helps us understand all the fire imagery in the Bible. It shows what the fire does, where the fire comes from, what goes into the fire, and what happens to the things that are burned by the fire. In the end, we learn that this passage is not about hell.

James 3:6 and James 5:3 help us see that hell is not a place of everlasting torture for the unbelieving dead, but is instead a kingdom of destruction here on earth now. It sets our lives on fire now. As such, the kingdom of hell is set in direct opposition to the kingdom of heaven as founded by Jesus Christ. As followers of Jesus, we must live and operate according to His kingdom, rather than the kingdom of hell.

The image of the Lake of Fire in the book of Revelation has caused much consternation about the living conditions for the unredeemed dead. The thought of swimming around forever in a molten lake of lava is extremely distressing. So what is the Lake of Fire? Is it hell? This article shows what (and where) the Lake of Fire actually is.

Is hell a good translation of the Greek word hades? No. It is not. While the most basic meaning for hades is similar to sheol, the grave, further development in the New Testament era reveals that hades can primarily be understood as the power of despair, decay, and destruction that enslaves human beings in this life.

This study considers the words 'abyss' and 'tartarus' to see if they teach us about hell. The answer is that they do not. Neither word tells us about the dwelling place of the unregenerate dead for all eternity. Unbelievers will not spend eternity suffering in the abyss or in tartarus.

The outer darkness in Matthew is NOT a reference to hell, but is instead a way of describing the profound shame and regret that some Christians will experience when Jesus returns physically to this earth. Rather than celebrate in the Wedding Feast of the Lamb, some Christians will be in the darkness outside the party. This article explains more.

This study is pulled from my book, What is Hell? This study shows that Gehenna was an actual place that existed in the days of Jesus (and still exists today), and so when we understand what Gehenna was, we better understand what Jesus was teaching when He warned people about going to Gehenna.

The word sheol occurs sixty-six times in the Hebrew Scriptures, and a few of these are occasionally translated as “hell” depending on which Bible translation you are reading. Yet “hell” is not a good translation of any of the occurrences of sheol in the Bible.

Frank Viola has a new book out titled ReGrace. I interviewed him about it, and in it, he said that some of my views are CRAZY. But I think some of his views are crazy too. And this is completely fine. We ALL have some crazy views, just like every other Christian in history. So rather than condemn each other for them, we can learn how to love and live together instead.

Millions of Christians have questions about church and how to find true Christian fellowship. In this podcast interview, Richard Jacobson and Jeremy Myers discuss how to be the church and why Hebrews 10:25 does not teach that all Christians must attend a church service on Sunday morning. Church fellowship is critical, but there are a variety of ways God leads us to find this fellowship.