City Of Light Anglican Churchaurora, Illinois

In Revelation 7 we see a picture of the church from every people group and language made whole. On All Saints Sunday we celebrate that we are united with the saints through the world and throughout history. Art by Laura James

The foundational healing is receiving forgiveness for our sin and being freed from our past by the grace of God. God's grace also gives us the strength to forgive others who have sinned against us and bring us freedom from their sin.

What is your name? Who decides who you are? Our cultures send us messages about who gets to name us and how we find an identity. In Romans 6, the Apostle Paul reminds us who we are and how we became who we are. We find a new name in the Father, Son, and Spirit. You can find freedom from of any old false names others have given you, and names you’ve tried to give yourself, so that you can receive a new true name from the Lord.

Hebrews 12:1-3, 12-13, 22-24 (NIV) Psalm 27 (NIV) Mark 10:46-52 (NVI) We long for wholeness. Our world is not whole. We are not whole. In a world of despair, we set our hope for wholeness on Jesus, who has come to make us whole. The journey to wholeness is a process, has cycles, but doesn't go in circles. It is a journey upwards and a journey downwards — an ascension and an excavation. In the journey downwards we dig deeply into the sin and the pain that it has caused to allow Jesus to bring his healing. In the journey upwards, we keep our eyes fixed on the wholeness that Jesus promises to bring. Wherever you are in your healing journey, in the digging down and rising up, in the pain of the excavation and in the joy of the ascension, God is there. If I go up to the heavens, you are there; if I make my bed in the depths, you are there.—Psalm 139 In his hand are the caverns of the earth, and the mountain peaks belong to him —Psalm 95

We live in a broken world, in broken families, in broken systems. But what if there’s a better way, a way of hope instead of despair? When we become children of God, Jesus takes us on a journey of healing that points to who he’s created us to be and who he’s making us to be. Join us for this seven-week series as we journey toward wholeness. Sundays, 10am, Hill Elementary. 10/14 The Journey Toward Wholeness — Father Trevor McMaken 10/21 Hope for Who I Am — Father Trevor McMaken 10/28 Hope for Our Past — Father Brett Crull 11/4 Hope for the Lonely (All Saints) — Father Trevor McMaken 11/11 Hope for the Ashamed — Pastor Bonnie McMaken 11/18 Hope for the Anxious— Father Trevor McMaken 11/25 Hope for Our Bodies (Family Service) — Father Trevor McMaken http://www.cityoflightanglican.org/events/whole

Jesus teaches us what love is by washing our feet. In the household of God, we roll up our sleeves to serve and we roll up our pant legs to receive. John 13

Money has meaning. What does money mean to you? Does money mean safety, fear, power, control, security, worth, belonging, ease? In church life, we handle money with a Father who has all things and gives all things and a family who shares a mission and share in care of those in need.

1 Thessalonians 5:11-24 In the house of God, we build one another up, we don’t tear one another down. We’ve all experienced someone in our life who tears us down. If you’re fortunate, you’ve experienced someone who builds you up. We want to be a church filled with people like that, we want to be people like that.

What is the church? What does church life look like? Throughout the Bible the church is described as the household of God, sons and daughters adopted into his family. "“What is a Christian? The question can be answered in many ways but the richest answer I know is that a Christian is one who has God as Father...“Father” is the Christian name for God.” Knowing God, J. I. Packer, pg. 200 “Whenever we seek to define it simply in terms of what it is, we go astray. One might express the truth in a rather violently paradoxical way by saying that the Church is not what it is because it exists by the mercy of God who calls the things that are not as though they were. The Church is not merely a historical reality but also an eschatological one.” The Household of God, Lesslie Newbegin, page 153.

We finished up the summer Mark Bible study this Sunday with a message from Casey Solgos.

Mark 8:22-26 "Jesus didn’t ask the blind man where he wanted the healing to happen, how he wanted it to happen. We don’t order salvation like we order a burrito at Chipotle, choosing each option. We order it like we order at the fanciest restaurant when we say, 'I’d like the chef’s special.' We trust the chef to do something so remarkable and wonderful that we'd never even think to order it."

When we face the wind against us, when every inch of progress is painful, how do we respond? We all experience those "I can't do this anymore" moments. Do our hearts harden like the disciples, or can we learn to trust and surrender that Jesus sees us, is with us, and will speak his peace to us?

Jesus Feeds the Crowds (Mark 6:30-44)— Deacon Alex Wilgus by

"When Jesus says "just believe", he is not asking us to make believe with some abstract, imaginary, disembodied hope. This is not wishful thinking. Jesus invited us to believe in him, the fact of his bodily resurrection, and the beginning of the Kingdom of God." -- Casey Solgos

What is the riskiest thing you have ever done? The woman in this story takes a huge risk and Jesus rewards her risk-taking faith. The woman is in a desperate situation; she's been sick for 12 years, out of money, an outsider in society, no advocate, no hope. Do we believe that Jesus can meet our desperate need? She has the faith to reach out and touch Jesus. May we have faith like her, and may have the faith to risk to be like the garment of Jesus carrying the healing power of the Lord to others who need him.

In this passage, we see Jesus waging war on evil in order to deliver us from evil. The spiritual world has an impact on the physical world. We can recognize the deliverance of Jesus in our lives and the lives of others, and we can recognize the evil works of our enemy. We don't forget that there are evil spirits, we don't feed them by rejecting God, and we don't fear them because of the power of Jesus. "The enemy wants to bring darkness and destruction. Jesus comes so that we can experience not the presence of evil in us and around us, but the presence of a good and loving God in and around us. Jesus comes not to steal, kill, and destroy, but to give, to resurrect, and to restore." —Fr. Trevor

When we are kids, we put our hands over someone's eyes from behind and say, "Guess who!" The Gospel of Mark is kind of like that, Mark tells a story of Jesus healing and says, "Guess who Jesus is, the healer." He tells a story about Jesus forgiving sins and says, "Guess who Jesus is, the forgiver." Jesus wants us to know him and recoginize who he is! ​In the story of Jesus calming the storm, the wind and the waves recognize Jesus's voice. He says to the wind and waves, “Guess who!” and they say, “That’s our maker! When the disciples are afraid of the storm they don't recognize Jesus. They say, "Teacher, don't you care if we drown?" They don't recognize that Jesus is the one who created them and cares for them. Often in our lives, we do not recognize who Jesus is, but he is always there, saying, "Guess who," so that we can know that he creates us and cares for us.

Jesus goes up the mountain as a new Moses to appoint the apostles as a new Israel. In these short two sentences in the Gospel of Mark, we see the beginning of the church. Jesus gives the apostles three instructions, be with me, preach the gospel, and have authority. Jesus' plan for disciples is to be with him. How can we be with Jesus? Who can we imitate that is imitating Jesus? Who can we invite to imitate us? Find out more about the new Cornerstone Chicago West Loop campus launching this fall! www.cornerstonechicago.com/launchwestloop

Jesus is not the Messiah that we expect, but he is the Messiah we need. The paralyzed man cannot get up to come close to the Messiah. He was willing to be carried by his friends, hauled up to the roof, lowered down to the feet of Jesus with everyone watching to be at the feet of the healer. He says, "I don't care what people say. I don't care what they think. I don't care how I get there, I just need to get there." Jesus heals because he is the Messiah, the Son of God. Jesus doesn't heal the leper or the man with the unclean spirit because he had anything to prove. His ministry was not about proving he was the Messiah, it was just being the Messiah. Jesus is the Messiah, the Son of God who comes to heal our bodies and souls. Will we recognize our need of the Messiah and do whatever it takes to come close so that he can heal us? Will we let our friends carry us to the roof and lower us down even if that means letting everyone else see how limited we are. Will we accept the gifts Jesus has to offer, even i

"Each episode in the Gospel of Mark asks the question, "Who is Jesus?" Each episode ends with a cliffhanger that asks us to respond. As you read each reading, ask your yourself 'what does Jesus do? Who does he do it for? How will I respond to Jesus?'" —Casey Solgos