New Books In Religion

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts

In the wake of the Alabama Senate election in December, 2017, attention has been drawn to the intersection of religion and politics. This is the subject of God at the Grassroots 2016: The Christian Right in American Politics (Rowman and Littlefield, 2017), co-edited by Mark Rozell and Clyde Wilcox. Rozell is the dean of the Schar School of Policy and Government at George Mason University. Wilcox is professor of government at Georgetown University. For decades, Rozell and Wilcox have connected the study of religion and politics to elections. The latest iteration of this series, God at the Grassroots 2016, again brings together a distinguished group of political scientists to examine the 2016 elections. The chapter authors focus on changes in the religious right movement since the 1980s. They begin with the national context, then turn to state-specific chapters. They conclude with lessons learned from the studies of the religious right in the elections from 1994 through 2016 and address directions for continued

Though the preeminent English theologian of the 17th century, there is much about John Owen’s life which remains obscured to us today. One of the achievements of Crawford Gribben‘s new book John Owen and English Puritanism: Experiences of Defeat (Oxford University Press, 2017) is to use Owen’s voluminous writings on religion to provide new insights into this critical Puritan figure. Born in 1616, Owen grew up in an Anglican faith increasingly influenced by Arminian doctrine. Though Owen sided with Parliament during the English Civil War, it was hearing a sermon in London that had a far more profound impact on Owen’s life by triggering a born again experience. Thanks to a succession of wealthy patrons, Owen rose to prominence during the war, preaching before Parliament and serving as a chaplain in Oliver Cromwell’s campaign in Ireland. For his support Cromwell appointed him vice chancellor of Oxford University, a post that Owen held until the Restoration led to his removal. Thoug

In their new book Recharging Judaism: How Civic Engagement is Good For Synagogues, Jews and America (Central Conference of American Rabbis, 2017), Rabbi Judith Schindler and Judy Seldin-Cohen argue that social action and Jewish action go hand-in-hand. The book offers both inspiration and guidance, weaving together passages from Torah and Talmud, insights from contemporary Jewish and non-Jewish civic leaders, and practical advice drawn from the authors many years of advocacy, activism, and civic collaboration in their home community of Charlotte, North Carolina. In this episode, we discuss how the idea of minyan can work as a model for social movements; we discuss the stages congregations can follow to embark on a civic project; and, we discuss how to avoid community division while still encouraging healthy debate — which, along with supporting the needy, is as authentic and ancient a Jewish tradition as one can find. Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University

For those of us who pay close attention in Sunday school, a troubling dissimilarity may begin to appear between what we are told of God’s personality and what we learn of it from His actions. For example, we are told that God is merciful, just, compassionate, and the very definition of love and forgiveness. However, the Bible lays out God’s primary qualities very differently: he is jealous, petty, unforgiving, bloodthirsty, vindictive, and worse! Originally conceived as a joint presentation between influential thinker and bestselling author Richard Dawkins and former evangelical preacher Dan Barker, the book we will be talking about today, God: The Most Unpleasant Character in All Fiction (Sterling, 2016) provides an investigation into this rather serious discrepancy. Barker combs through both the Old and New Testament (as well as thirteen different Bible editions), presenting powerful evidence for why the Scripture shouldn’t govern our everyday lives. Dan Barker is a former evangelical mini

We’ve featured a few books on fashion and the Muslim world recently, all part of an effort to re-orient the study of women in the Muslim and Arabic-speaking worlds. Elizabeth Bucar’s Pious Fashion: How Muslim Women Dress (Harvard University Press, 2017) uses three different Muslim populations, Iran, Indonesia and Turkey, to look at what Muslim women wear and how it reflects individual agency. What’s so original about Bucar’s contribution is that it emphasizes how women dress, versus simply what they wear. Bucar looks at bad style, new media, global fashion, and religious authority in an account that gives agency to the subjects. But the book isn’t simply about Muslim women, but all women and is at its best when reminding the reader how dress functions in their own society. Elizabeth Bucar is Associate Professor of Philosophy and Religion at Northeastern University. She was previously Assistant Professor of Religious Studies at the University of North Carolina, Greensboro. She is

In Across Legal Lines: Jews and Muslims in Modern Morocco (Yale University Press, 2016), Jessica Marglin skillfully narrates how Jews and Muslims navigated the complex and dynamic legal system of pre-colonial Morocco. The book, based on Marglin’s doctoral dissertation conducted at Princeton University, traces the history of a Moroccan Jewish family, the Assarafs, ultimately revealing that the boundaries surrounding the states Jewish and Islamic court systems were much more porous than previously thought. Drawing from a vast wealth of archival material from private and public collections across four continents (and in upwards of seven languages), the author shows how increased foreign intervention in this period dramatically changed how Jews engaged with Moroccan law and society. In doing so, Marglin inserts her study into major debates about legal practices and modernity taking place in the fields of North African History and Jewish History alike. Jessica Marglin is the Ruth Ziegler Early Career Chair i

We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult or

Wendy Hasenkamp and Janna R. White spent four years editing a series of conversations between prominent scientists, philosophers, scholars of Tibetan Buddhism, and the Dalai Lama, resulting in The Monastery and the Microscope: Conversations with the Dalai Lama on Mind, Mindfulness, and the Nature of Reality (Yale University Press, 2017). This book presents a record of these conversations, annotated with explanations and footnotes, surrounding topics related to consciousness, the nature of mind and reality, meditative practices, and more. Of interest to specialists as well as general audiences, The Monastery and the Microscope is skillfully edited, drawing readers into the conversation and making them feel as though they are present for the discussion. In our conversation, Hasenkamp and White discuss the processes and special challenges involved in editing a volume with nearly twenty contributors, and they reflect on the far-reaching impacts of interdisciplinary and cross-cultural exchange.Learn more about you

The Himalayas have long been at the crossroads of the exchange between cultures, yet the social lives of those who inhabit the region are often framed as marginal to historical narratives. And while scholars have studied religious diversity in the context of modern nation-states, such as India, Pakistan, Tibet, or Nepal, seldom has the Himalaya been the focus of examination in and of itself. Megan Adamson Sijapati, Associate Professor of Religious Studies at Gettysburg College, and Jessica Vantine Birkenholtz, Assistant Professor of Religion at the University of Illinois at Urbana-Champaign, remedy this scholarly void in their new collection of essays, Religion and Modernity in the Himalaya (Routledge, 2016). The volume explores religious responses to Himalayan modernity as witnessed in the cultural encounter with new social realities, expectations, and limits. The characteristics of the Himalayan region are fluid, moving beyond geographical boundaries, or mountain and valley zones, as are the contemporary hu

Muslim women are often the focus of debate when it comes to public conversations about Islam. Much of this centers on feelings and assumptions surrounding an object, the veil. Rafia Zakaria, journalist and author, unravels the complex nexus of attitudes, policies, and histories revolving around this object in her fascinating new book, Veil (Bloomsbury Academic, 2017). She demonstrates how the object can serve as a moral delineator, a disciplinary measure, a signifier of goodness, or as a means to subvert or rebel social norms. Through personal narratives and detailed analysis of various social and political conditions Zakaria offers an engaging and nuanced assessment of the veil in the contemporary context. In our conversation we discussed notions of the exotic Orient, colonization, representation in photography and painting, prostitution, veiling in legal contexts, public aesthetics, violence, forms of feminism, contextual meaning-making, and much more. Kristian Petersen is an Assistant Professor of Religi

Psychology and spirituality have a complicated relationship. Dating back to ancient times, we see them treated as sister disciplines which inform and enhance one another. But at some point in the last century, Western psychology decided to divorce itself from Eastern philosophy and spirituality, leaving us with an incomplete way of understanding human experience. Author Margot Esther Borden takes up this story in her new book, Psychology in the Light of the East (Rowman & Littlefield, 2017), and in our interview, we discuss her conviction that our understanding of human nature is best served by attending to the soul as well as the psyche, and be utilizing wisdom from Eastern as well as Western traditions and worldviews. Margot Esther Borden, M.A., is a psychotherapist, international public speaker, and adjunct professor at Antioch University Midwest. She completed her training in breathwork in Paris and her master of arts in person-centered counseling/humanistic psychology at the University of Durham. She

On Second Thought: Learned Women Reflect on Profession, Community, and Purpose (University of Utah Press, 2017) is a collection of thirteen essays by women, all in the second half of their lives, in which they contemplate the ways in which the different facets of their identities—personal, professional and spiritual—have hitherto unfolded and intertwined. Among their number is the folklorist, ethnographer, oral historian, and prolific independent scholar Luisa Del Giudice, who is also the editor of the volume and the driving force behind it. The seed for the book began some years ago, when a career crisis led Del Giudice to question many aspects of her life. In the process, she developed an acute awareness of its often fragmented nature, a fragmentation exacerbated, if not caused, by an academic establishment that tends to looks askance on its members bringing any aspect of their personal lives, still less their spiritual beliefs, into their work. Del Giudice decided to push back against the resul

Despite the general perception that Daoism is simply an informal and carefree philosophical perspective, the Daoist tradition is a highly formalized spectrum of ritual practices and communal beliefs. Religious Daoism emerged within the rich second-century political and social milieu when challengers to official rulership offered alternative political structures to the imperial order. The establishment of the Celestial Master theocracy in Northwest China provided a structured system that emphasized the apocalyptic urgency of social reform. The new community was shaped by rigid codes of conduct and supported by religious professionals who mediated the bureaucratic relationship with a pantheon of gods. With unparalleled detail, Celestial Masters: History and Ritual in Early Daoist Communities (Harvard University Press, 2016), by Terry Kleeman, Professor of Chinese and Religious Studies at the University of Colorado at Boulder, outlines the historical development of the Daoist church during this formative period.

In his recent monograph, Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan (University of Hawaii Press, 2017), Bryan D. Lowe examines eighth-century Japanese practices that ritualized writing, or, in other words, conceptually and practically set sutra-transcription apart from other forms of writing. Drawing on a rich trove of eighth-century documents that describe everything from donation sums and sources, to the types of paper used, to the purification rites practiced prior to transcription, to records of which scribes had borrowed or returned their brushes, Lowe provides us not only with an expert analysis of the religious meaning of various aspects of sutra-copying, but also with a detailed description of the fascinating ritual and material culture of public and private scriptoria and intimate glimpses into the lives of the patrons and laborers of these institutions. More broadly, Lowe’s book asks us to rethink our assumptions about ritual, for in the case studies found w

In The Charm of Wise Hesitancy: Talmudic Stories in Contemporary Israeli Culture (Academic Studies Press, 2017), David Jacobson, Professor of Judaic Studies at Brown University, offers an overview and detailed analysis of one of a most intriguing cultural phenomenon in contemporary Israel: A “return to the (supposedly religious) Jewish bookshelf” by both self-proclaimed secularist Israelis and orthodox Jews. Specifically, Jacobson is interested in Israeli readings of Talmudic narratives, and the way these readings reflect upon contemporary Jewish-Israeli identity. His book both situates the phenomenon in its socio-historical context, and offers a detailed analysis of the discourse on certain Talmudic narratives. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book Pilgrimage in Islam: Traditional and Modern Practices (Oneworld Publications, 2017), Sophia Rose Arjana explores the diverse array of pilgrimage practices in the Muslim world. Pilgrimage in Islam is often synonymous with the hajj, or the pilgrimage to Mecca, but Arjana’s study deconstructs this normatively held assumption by taking her readers on a journey across various sacred spaces throughout the contemporary global context. Her itineraries in this book beautifully illuminate the ways in which mobility around the sacred varies, challenging any easy categorizations scholars and students may apply in the study of Islamic pilgrimages and sacred spaces. Her book moves us beyond sectarian binaries, notions of mystical or Sufi rituals, and gendered norms, to help us deconstruct labels that have been conventionally used by Religious Studies scholars. Arjana’s text is a valuable resource for undergraduate students, but also for graduate students, as it provides provocative case studies

Kathryn Lofton is a professor of religious studies and history at Yale University. Her book Consuming Religion (University of Chicago Press, 2017) offers a collection of eleven essays of cultural critique that reflect on the connections between religion, consumer culture, celebrity and the corporation. Her definition of religion is capacious and founded on Durkheim’s understanding of it as a form of social organization that determines who we are. In contemporary culture religion is an attempt to mass-produce relations of value and generate both control and freedom. Applying this definition to popular culture, she examines binge watching, the cubicle of the Action Office of Herman Miller, Purity Balls, Hotel Preston’s innovation in the Spiritual Menu offerings, and the fascination with the Kardashians. In an ethnographic study of the Wall Street firm Goldman Sachs, she demonstrates how the idea of corporate culture becomes a form of religion. Lofton challenges us to see religion everywhere in our c

When teaching the first half of world history, I always do a little section on Augustine. My focus is on how he was an important theologian who shaped Christian understandings of war and even influenced Dr. Martin Luther King Jr., as seen in his Letter from Birmingham Jail. The fact though is that I could have an entire course on Augustine, such was the breadth and depth of his thought. James K. Lee, in his new book Augustine and the Mystery of the Church (Fortress Press, 2017), explores one aspect of Augustine’s thought—his ecclesiology. In this carefully written and researched book, James shows how Augustine’s understanding of the church was Christ-centered, and as such, it was not simply an invisible communion of believers isolated from each other, but has a visible, communal aspect and is active in this world. This book is therefore highly suited to anyone interested in Augustine’s thought and ecclesiology, and would work well in a graduate seminar.Learn more about your ad choices.

In The Haredim: A Guide to their Beliefs and Sectors (Am-Oved and the IDI, 2017, in Hebrew), Benjamin Brown, a professor of Jewish Thought at the Hebrew University, offers a mapping of the various sects that compose Jewish Israeli Ultra-Orthodoxy. He aims to provide his readers with a “respectful yet critical approach” to a rather diverse community, which in many senses has become an Israeli “Other.” Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.  Learn more about your ad choices. Visit megaphone.fm/adchoices