New Books In Jewish Studies

Jewish Autonomy in a Slave Society: Suriname in the Atlantic World, 1651-1825 (U Pennsylvania Press, 2020) explores the political and social history of the Jews of Suriname, a Dutch colony on the South American mainland just north of Brazil. Suriname was home to the most privileged Jewish community in the Americas where Jews, most of Iberian origin, enjoyed religious liberty, were judged by their own tribunal, could enter any trade, owned plantations and slaves, and even had a say in colonial governance. Aviva Ben-Ur sets the story of Suriname's Jews in the larger context of Atlantic slavery and colonialism and argues that, like other frontier settlements, they achieved and maintained their autonomy through continual negotiation with the colonial government. Drawing on sources in Dutch, English, French, Hebrew, Portuguese, and Spanish, Ben-Ur shows how, from their first permanent settlement in the 1660s to the abolition of their communal autonomy in 1825, Suriname Jews enjoyed virtually the same standing as t

Incorporating published and archival material, Reeva Spector Simon's book The Jews of the Middle East and North Africa: The Impact of World War II (Routledge, 2019) fills an important gap in the history of the Jewish experience during World War II, describing how the war affected Jews living along the southern rim of the Mediterranean and the Levant, from Morocco to Iran. Surviving the Nazi slaughter did not mean that Jews living in the Middle East and North Africa were unaffected by the war: there was constant anti-Semitic propaganda and general economic deprivation; communities were bombed; and Jews suffered because of the anti-Semitic Vichy regulations that left them unemployed, homeless, and subject to forced labor and deportation to labor camps. Nevertheless, they fought for the Allies and assisted the Americans and the British in the invasion of North Africa. These men and women were community leaders and average people who, despite their dire economic circumstances, worked with the refugees attempting

The city of Tel Aviv presents itself as a bastion of liberal values, tolerance, and ultimately of freedom. But like many self-definitions, there is something of a gap between this description and the reality of everyday life. In this gap resides a hidden reality—Palestinians who work, study, and live as an unseen minority, to some degree denied full benefits of equal urban citizenship. Much of the discourse concerning this descriptive gap focuses on attempts to preserve or contextualise the claim to social liberalism from the Israeli Jewish perspective. A new book by the anthropologist Andreas Hackl, takes a different point of view. The Invisible Palestinians: The Hidden Struggle for Inclusion in Jewish Tel Aviv (Indiana UP, 2022) focuses on what he terms the “immersive invisibility” of Israel’s minority Palestinian population: the challenges they face, the strategies they deploy, and ultimately the consequences of acts of personal and collective self-censorship that define and circumscribe their everyday lif

This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time. In A Specter Haunting Europe: The Myth of Judeo-Bolshevism (Harvard University Press, 2018), Paul Hanebrink, Professor of History and Jewish Studies at Rutgers University, traces the complex history of the myth of Judeo-Bolshevism. Hanebrink shows how Fascists, Conservatives and Nazis imagined Jewish Bolsheviks as enemies who crossed borders to subvert order from within and bring destructive ideas from abroad. This is a hundred years history that traces how this myth transformed through the Cold War period and continues to this day in new forms. Hanebrink's book breaks new ground, is based on brilliant research and is highly readable. Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-stu

This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time. In Black Power, Jewish Politics: Reinventing the Alliance in the 1960s (Brandeis University Press, 2018), Professor Marc Dollinger who holds the Richard and Rhoda Goldman Chair in Jewish Studies and Social Responsibility at San Francisco State University, challenges widely held beliefs about the black-Jewish alliance in American politics. Dollinger shows how black nationalists enabled Jewish activists to devise a new Judeo-centered political agenda - including the emancipation of Soviet Jews, the rise of Jewish day schools, the revitalization of worship services with gender-inclusive liturgy, and the birth of a new form of American Zionism. This book breaks new ground and charts new directions for understanding the relationship between black and Jewish politics in the twentieth century and beyond. Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.

This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time. The murder of two-thirds of European Jews, referred to by many as the Holocaust, did not begin June 22, 1941, with the German invasion of the Soviet Union, or September 1, 1939, with the beginning of WWII, or with 1938 Kristallnacht, or even with the 1933 rise of Hitler. According to Alexander Gendler, it began on August 1, 1914, with the start of WWI, of which WWII was just its continuation. It was then that Russia's Imperial Army of Nicholas II committed the now largely forgotten genocide of Russian Jews. His new book, Khurbm 1914-1922: Prelude to the Holocaust (Varda Books, 2019), is the most extensive collection of eye-witness testimonies and official communications revealing the genocidal destruction of Jewish life by the Russian army during World War I. Alexander Gendler, a former NPR “Morning Edition” commentator, syndicated columnist, and a contributing writer to the New York Times O

This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time. In this interview, Ruth Kara-Ivanov Kaniel discusses her first book, Holiness and Transgression Mothers of the Messiah in the Jewish Myth, with Rachel Adelman. Translated by Eugene Matansky and published by Academic Studies Press in 2017, it was originally written in Hebrew as Kedeshot ukedoshot: Imahot hamashiah bamythos hayehudi (2014).  The book engages with the female dynasty leading up to the House of David in the Hebrew Bible—specifically Lot and His Daughters (Genesis 19), Judah and Tamar (Genesis 38), and the Book of Ruth— and its influence on the Jewish Messianic Myth, from classic midrash to the Zohar. Drawing on anthropology and psychoanalytic theory, Kaniel enhances our understanding of the connection between female transgression and redemption. She identifies a type-scene by motifs that these stories all share (near extinction, lack of knowing, seduction and transgression), addr

A Sephardi Sea: Jewish Memories Across the Modern Mediterranean (Indiana UP, 2022) tells the story of Jews from the southern shore of the Mediterranean who, between the late 1940s and the mid-1960s, migrated from their country of birth for Europe, Israel, and beyond. It is a story that explores their contrasting memories of and feelings for a Sephardi Jewish world in North Africa and Egypt that is lost forever but whose echoes many still hear. Surely, some of these Jewish migrants were already familiar with their new countries of residence because of colonial ties or of Zionism, and often spoke the language. Why, then, was the act of leaving so painful and why, more than fifty years afterward, is its memory still so tangible? Dario Miccoli examines how the memories of a bygone Sephardi Mediterranean world became preserved in three national contexts—Israel, France, and Italy—where the Jews of the Middle East and North Africa and their descendants migrated and nowadays live. A Sephardi Sea explores how practice

The Babylonian Talmud is full of stories of demonic encounters, and it also includes many laws that attempt to regulate such encounters. In Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia (University of California Press, 2022), Sara Ronis takes the reader on a journey across the rabbinic canon, exploring how late antique rabbis imagined, feared, and controlled demons. Ronis contextualizes the Talmud's thought within the rich cultural matrix of Sasanian Babylonia, placing rabbinic thinking in conversation with Sumerian, Akkadian, Ugaritic, Syriac Christian, Zoroastrian, and Second Temple Jewish texts about demons to delve into the interactive communal context in which the rabbis created boundaries between the human and the supernatural, and between themselves and other religious communities. Demons in the Details explores the wide range of ways that the rabbis participated in broader discussions about beliefs and practices with their neighbors, out of which they created

Why do some scholars sacrifice truth and logic to political ideology and peer acceptance? With courage and intellectual integrity, queer scholar-activist Corinne Blackmer stages a pointed critique of scholars whose anti-Israel bias pervades their activism as well as their academic work. In contrast to the posturing that characterizes her colleagues’ work, this work demonstrates true scholarship and makes an important contribution to the field of Israel studies. In Queering Anti-Zionism: Academic Freedom, LGBTQ Intellectuals, and Israel/Palestine Campus Activism (Wayne State UP, 2022), Blackmer demonstrates how the Boycott, Divestment, and Sanctions (BDS) movement that seeks to delegitimize and isolate Israel has become a central part of social justice advocacy on campus, particularly within gender and sexuality studies programs. The chapters focus on the intellectual work of Sarah Schulman, Jasbir Puar, Angela Davis, Dean Spade, and Judith Butler, demonstrating how they misapply critical theory in their discu

By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions―circumstances where sin is permissible or mandated, the role of intention and action―as well as philosophical questions―why sin occurs and how does Judaism react to religious crisis―are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought. The suffix "agogue" means to lead or grow. Here as well, Sin•a•gogue: Sin and Failure in Jewish Thought (Academic Studies Press, 2019) will provide its readers frameworks and strategies to develop even in the face of failure. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mar

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire’s western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after

Dirshuni: Contemporary Women's Midrash (Brandeis UP, 2022), is the first-ever English edition of a historic collection of midrashim composed by Israeli women, which has been long-anticipated by multiple American audiences, including synagogues, rabbinical seminaries, adult learning programs, Jewish educators, and scholars of gender and religion. Using the classical forms developed by the ancient rabbis, the contributors express their religious and moral thought and experience through innovative interpretations of scripture.  The women writers, from all denominations and beyond, of all political stripes and ethnic backgrounds, contribute their Torah to fill the missing half of the sacred Jewish bookshelf. This book reflects dramatic changes in the agency of women in the world of religious writings. The volume features a comprehensive introduction to Midrash for the uninitiated reader by the distinguished scholar Tamar Kadari and extensive annotation and commentary by Tamar Biala. Matthew Miller is a graduate o

Most of our information about Herod the Great derives from the accounts found in Josephus' Jewish War and Jewish Antiquities. Together they constitute a unique resource on one of the most famous personalities of ancient history. But from where did Josephus get his information? It is commonly agreed that his primary source was Nicolaus of Damascus, Herod's court historian, though the extent to which Josephus adapted his material remains disputed.  Herod in History: Nicolaus of Damascus and the Augustan Context (Oxford UP, 2021) takes a modern, source-critical approach to Josephus' extensive account of Herod's reign to suggest that Josephus did indeed rely heavily on Nicolaus's work, but that previous scholarship was mistaken in seeing Nicolaus as a mere propagandist. Nicolaus may have begun his Universal History while Herod was alive, but he finished it after his death and so had no reason to write propaganda. This makes his work all the more interesting, for what we have instead is something rather different:

Hannah Arendt said that she had one life-long “best friend.” That was Rachel Varnhagen, a Jewish woman who lived in Enlightenment-era Berlin around 1800 and died 73 years before Arendt was born, in 1906. Arendt wrote her first book, a startlingly original literary biography of Varnhagen who founded one of the most celebrated yet short-lived salons in Enlightenment era Prussia. I spoke with Courtney Blair Hodrick, a doctoral candidate completing a book-long study of Arendt, and Professor Amir Eshel, both of Stanford University to discover what is at stake in Arendt’s unusual biography, why the book meant at once so much to Arendt and why she nonetheless almost neglected to publish it, and what this biography of a Jewish women in 19th century Berlin can teach us today about questions of identity, belonging, assimilation, women, Jews, anti-Semitism, freedom, politics, the private and the public, and many of the other topics that concerned Arendt throughout her lifetime. Uli Baer teaches literature and photograph

The book of Exodus played a significant role in forming the identity of the Jewish people, with exodus traditions appearing throughout the Hebrew Scriptures. As the paradigmatic act of redemption, the exodus event is featured prominently not only in Israel’s prophetic corpus, but also in literature throughout the Second Temple period. The storyline of Exodus even provides the narrative framework for some New Testament texts, written by Jewish authors within a context of hoping for a new exodus. Join us as we speak with Seth Ehorn about Exodus in the New Testament (T&T Clark, 2022) Seth M. Ehorn teaches Greek language and linguistics in the department of Modern and Classical Languages at Wheaton College, USA. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015),

Since its establishment in the late 1970s, Israel’s Islamic Movement has grown from a small religious revivalist organization focused on strengthening the faith of Muslim Palestinian citizens of Israel to a countrywide sociopolitical movement with representation in the Israeli legislature. But how did it get here? How does it differ from other Islamic movements in the region? Particularly, what are the differences and connections – if any – with Hamas? And why does its membership continue to grow? Tilde Rosmer examines these issues in The Islamic Movement in Israel (U Texas Press, 2022) as she tells the story of the movement, its identity, and its activities. Using interviews with movement leaders and activists, their documents, and media reports from Israel and beyond, she traces the movement’s history from its early days to its 1996 split over the issue of its relationship to the state. She then tell us how the two factions have functioned since, revealing that while leaders of the two branches have pursued

Elijah Del Medigo (1458-1493) was a Jewish Aristotelian philosopher living in Padua, whose work influenced many of the leading philosophers of the early Renaissance. His Two Investigations on the Nature of the Human Soul uses Aristotle's De anima to theorize on two of the most discussed and most controversial philosophical debates of the Renaissance: the nature of human intellect and the obtaining of immortality through intellectual perfection. In this book, Michael Engel places Del Medigo's philosophical work and his ideas about the human intellect within the context of the wider Aristotelian tradition. Providing a detailed account of the unique blend of Hebrew, Islamic, Latin and Greek traditions that influenced the Two Investigations, Elijah Del Medigo and Paduan Aristotelianism: Investigating the Human Intellect (Bloomsbury, 2016) provides an important contribution to our understanding of Renaissance Aristotelianisms and scholasticisms. In particular, through his defense of the Muslim philosopher Averroes

Throughout a hugely productive intellectual career spanning more than half a century, the Austrian-born philosopher Martin Buber returned repeatedly to the question of Israel’s divine election. Buber, who left Nazi Germany to settle in Mandatory Palestine in 1938, found in chosenness a historically enacted and contested concept that could either the world under divine kingship, or divide and alienate its different cultures and continents. In Humanity Divided: Martin Buber and the Challenges of Being Chosen, published by De Gruyter in 2021, Manuel Oliveira of Portuguese Catholic University calls upon more than 30 years of research to explore in depth Buber’s teleological concept of chosenness, and the strands of philosophy, theology, and history that shaped it. Professor Oliveira does more than this, however: he also brings unprecedented depth and scholarly acuity to bear on how chosenness has been infused with a poisonous nationalism. The author analyzes Buber’s increasing concern over the influence of Zionis

Jerusalem’s Old City is normally understood to be split into four quarters: the Jewish Quarter, the Armenian Quarter, the Christian Quarter, and the Muslim Quarter. Those designations can be found on maps, on guidebooks, on news articles, and countless other pieces of writing about the city. But as Matthew Teller points out in his latest book, Nine Quarters of Jerusalem: A New Biography of the Old City (Profile Books / Other Press, 2022): the idea of the “four quarters” is entirely a nineteenth century creation, invented by a couple of British mapmakers. Instead, Teller explores Jerusalem and all its myriad peoples–not just the Israelis and the Palestinians, but the Africans, Syrians, and other peoples that call the holy city their home. In this interview, Matthew and I talk about how we should actually think about Jerusalem, and all the different people that make the city what it is today. Matthew Teller writes for the BBC, The Guardian, Times of London, Financial Times, and other global media. He has produc