New Books In Jewish Studies

Raul Hilberg was a giant in the field of Genocide and Holocaust Studies. Frequently cited as the founder of the field in the United States, Hilberg wrote, taught, and mentored for decades. In a series of influential books, he scouted out the terrain, mapped events, people and personalities, and offered lenses through which to view our field of study. His students and mentees embarked on their own journeys and, in their own ways, set an agenda we continue to pursue today. In German Railroads, Jewish Souls: The Reichsbahn, Bureaucracy, and the Final Solution (Berghahn Books, 2019), Christopher Browning and Peter Hayes offer an assessment and appreciation of Hilberg’s work. The book explains some of Hilberg’s most influential ideas by focusing on his research on the German Railroad system. Browning and Hayes reprints Hilberg’s work, show how his interpretations shaped the field, and assess how recent research has followed on and nuanced Hilberg’s conclusions. And they reprint a variety of documents that illustra

The phenomenon of the Russian emigre writer is nothing new. Exile seems almost as necessary a commodity as ink to many of Russia's most celebrated writers, including Alexander Herzen, Alexander Solzhenitsyn, Vladimir Nabokov, Ivan Bunin, Josef Brodsky, and Sergei Dovlatov. For these titans of Russian literature, leaving was a binary choice, for some imposed upon them, for others a wrenching decision. For each, the idea of being "other" and "apart" was a rich lode of material, to be endlessly mined. A new generation of Russian emigres is blessed — or cursed — with the ease of long-haul flights and frequent flyer miles, Skype and FaceTime, Google translate, and regulations that seem anyway to be more forgiving about former citizens traveling to and fro between their old homes and new. For them, the border has become far more porous than it ever was, and the choices are now more nuanced. However, there are still plenty of cultural minefields to navigate. To this generation that includes writers as disparate as G

The word “ghetto” has taken on different meanings since its coinage in the 16th century. The uses of this term have varied considerably, from its original understanding as a compulsory Jewish quarter in Venice to its appropriation by black Americans to describe racial segregation in the United States. Daniel Schwartz traces this fascinating history in Ghetto: The History of a Word (Harvard University Press, 2019) and examines how “ghetto” has come to occupy different meanings to different people in a variety of historical and cultural contexts. Daniel Schwartz is Associate Professor of History and Judaic Studies at George Washington University. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Acclaimed after the Second World War as England's greatest historian, Sir Lewis Namier was an eastern European immigrant who came to idealise the English gentleman and enjoyed close friendship with leading figures of his day, including Winston Churchill. Today, Namier is associated with the belief that the thoughts and actions of elites matter most, and with a view of politics in which those who enter public life do so only in pursuit of personal and material advantage. This exaggerated view has made him a hero to social and political conservatives, and a demonic figure to the Left. Preoccupied by nationalism, empire, and human motivation, Namier also remains famous in academic circles for supposedly declaring that any reference to ideas in political discourse was nothing more than 'flapdoodle'. In this comprehensive biography, the first in over thirty years, Emeritus Professor of History at Queen’s University, Belfast, David Hayton, examines these manifold issues. Based on a vast range of sources, including

Millions of tourists visit Holocaust museums and memorials every year. Holocaust tourism is a thriving industry and plays a crucial role in Holocaust memorialization and remembrance. However, Holocaust tourism is not without criticism. Some argue that sightseeing at sites of genocide is cringeworthy, offensive, inappropriate, and superficial. In Postcards from Auschwitz: Holocaust Tourism and the Meaning of Remembrance (NYU Press, 2018), Daniel Reynolds examines the phenomenon of Holocaust tourism, its implication on Holocaust remembrance, and what we can learn from tourists taking selfies at Auschwitz. Postcards from Auschwitz transports the reader to a variety of museums and memorial sites around the world to unpack the phenomenon of Holocaust tourism. Daniel Reynolds is Seth Richards Professor in Modern Languages in Department of German Studies at Grinnell College. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Carlo Bonomi's two-volume set dreams the foundation of psychoanalysis as it writes its history. The work animates the reader's imagination, inviting them to journey the interwoven paths of Sigmund Freud's associations, anxieties and conflicts. These books tackle what has often remained hidden both in the historical writing about psychoanalysis and in Freud's explicit account of castration: the practice of female genital mutilation, pervasive in major European cities as treatment for hysteria in the end of 19th century. In this interview we discussed the first volume of work, The Cut and the Building of Psychoanalysis: Sigmund Freud and Emma Eckstein (Routledge, 2017). We talked about Freud's reaction to the practices of medical castration of women and children, as well as his attempts to cope with the demands of his father that Sigmund, following the orthodox Jewish custom, circumcise his own sons. We begin to introduce the complex imagistic structure of Bonomi's analysis: the dreams that form the backbone of

As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it. How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to

Samuel Goldman, who teaches political science at George Washington University, Washington DC, has written a powerfully impressive new book on the long history of the political theology that he describes as “Christian Zionism.” God’s Country: Christian Zionism in America takes some very unexpected routes through a subject that, in some respects, is well-known. Beginning his account with English puritans in the early seventeenth century, and tracing the impact of their expectation of the future restoration of Jewish people to the Promised Land, he shows how this discourse became increasingly and then distinctively American, and until some new religious movements, such as the Mormons, came to imagine the new world as itself the location within which end-times prophecies would be fulfilled. Only since the 1980s has the term “Christian Zionism” entered the political lexicon as a neologism that obscures as much as it reveals about the agendas of those it is used to describe. God’s Country is an expansive, often sur

The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017

“Moderation in times of extremism is a revolutionary idea. It is a positive, courageous value, as opposed to a defeatist attitude. It is swimming against the tide, rather than following the crowd on a path obviously leading to the abyss. We need to create our own vision rather than just copy the vision of others.” -Professor Mohammed Dajani Daoudi In a time when Islam is increasingly identified by violent extremism and hostility towards Christians and Jews, Professor Mohammed Dajani Daoudi and his colleagues advocate for an Islam that is true to its Koranic foundations, which call for coexistence and cooperation with other religions. Daoudi took a group of Palestinian students to visit Auschwitz – a courageous assertion against the Holocaust denial rampant in Palestinian society, and an effort toward cultivating empathy. Daoudi paid a harsh price for the peaceful journey: he lost his job at Al Quds University in East Jerusalem as head of the libraries and director of the American Studies Institute, his car wa

In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics (University of Pennsylvania Press, 2019), Yael Almog shows that several prominent thinkers of the era constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. She argues that this conception of interpreters as a universal community established biblical readers as a coherent collective. In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in En

Balaam plays a prominent role in the book of Numbers, but who was he? Where did he come from? What was his religion? What was his occupation? The mystery of Balaam has interested exegetes and scribes for millennia. Join us as we talk to Jonathan Miles Robker about his book Balaam in Text and Tradition (Mohr Siebeck, 2019), which explores the figure of Balaam in the Hebrew Bible, Qumran, the New Testament, and beyond. Robker studied History and Philosophy, with a concentration in Religious Studies at LSU, received a Master of Theological Studies from Duke Divinity School, and earned his PhD from the Faculty of Protestant Theology at the FAU Erlangen, Germany, and his post-doctoral Habilitation at the Faculty of Protestant Theology of the WWU Münster, Germany. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?:

What makes some people aid the persecuted while others just stand by?Questions about rescue and resistance have been fundamental to the field of genocide studies since its inception.  Mark Roseman offers a sophisticated and deeply human exploration of this question in his new book Lives Reclaimed: A Story of Rescue and Resistance in Nazi Germany (Metropolitan Books, 2019). The book is a careful examination of a small organization called “League:  Community for Socialist Life.”  Generally referred to by its German shorthand, the Bund was founded in the 1920s to inspire Germans to create a new, more ethical and more communal world.  But the emergence of Nazi rule forced the Bund to consider how it could achieve its goals and even survive in a much different political climate than it faced originally.  As they did so, its members strove to discern what living their ideals meant in a Nazi world and how to do so safely.Members of the Bund responded in a complicated, contingent ways. 

How did minorities fit into the new Greek state during the country’s transition from imperial rule to national sovereignty? How did the relationship between Greece and its Jewish minorities, in particular, shift as definitions of national belonging expanded, shrunk, and transformed in the nineteenth and early twentieth centuries? These are the questions that Dr. Evdoxios Doxiadis, Associate Professor in History at Canada’s Simon Fraser University, seeks to answer in his new book, State, Nationalism, and the Jewish Communities of Modern Greece (Bloomsbury Academic, 2019). Grounding his arguments in Greek political and popular sources, as well as material from the local and international Jewish press, Doxiadis shows that the Greek state’s treatment of their Jewish minorities was anything but predictable. Rather, he paints a notably ambivalent picture of a state whose policies did not necessarily conform to the desires of the popular majority, and that treated Jews and other minorities differently depending on t

Shmuel Yosef Agnon (1888-1970) was born in Buczacz, Eastern Galicia (now part of Ukraine). Yiddish was the language of his home, and Hebrew the language of the Bible and the Talmud which he studied formally until the age of nine. His knowledge of German literature came from his mother, and his love of the teachings of Maimonides and the Hassidim came from his father. In 1908 he left for Palestine, where, except for an extended stay in Germany from 1912 to 1924, he lived until his death.Agnon began writing stories when he was quite young. His first major publication, Hakhnasat Kalah (The Bridal Canopy), 1922, re-creates the golden age of Hassidism, and his apocalyptic novel, Oreach Nata Lalun (A Guest for the Night), 1939, depicts the ruin of Galicia after WWI. Much of Agnon’s other writing is set in Palestine. Israel’s early pioneers are portrayed in his epic Temol Shilshom (Only Yesterday), 1945, considered his greatest work, and in the surreal stories of Sefer Hamaasim (The Book of Deeds), 1932. Agnon also

Can there be a political science of the Holocaust? Evgeny Finkel, in his new book Ordinary Jews: Choice and Survival during the Holocaust(Princeton University Press, 2017), answers Charles King's question with a resounding yes.Finkel is interested in a very specific question: What made individual Jews choose from a variety of different strategies in responding to the threat posed by German violence. He lays out several possible strategies for survival, ranging from cooperation and collaboration to coping and compliance to evasion and resistance. Each of these strategies offered very real possibilities and risked very real dangers. Jews in every location adopted some combination of these strategies. But the mix of strategies adopted varied widely from place to place.Finkel's research helps us understand why specific communities tended to employ a distinctive mix of strategies. He argues that the nature of the prewar environment in which Jews lived--the way local governments treated Jews, the degree of assimila

Once upon a time, or so we’ve been told, medical ethics were confined to the patient-doctor relationship. As long as doctors were true to their Hippocratic oaths, as long as they acted with compassion and wisdom, then all expectations were met.Life is more complicated today, and so is healthcare: an undertaking, like all others, that is influenced by social, political, legal and cultural factors.Nothing is value-free.In Bioethics and Biopolitics in Israel: Socio-legal, Political and Empirical Analysis (Cambridge University Press, 2019), Professor Shai Lavi and his colleagues have produced a groundbreaking work that offers a novel understanding of Israeli bioethics. It is a milestone in the comparative literature of bioethics.Bringing together a range of experts, the book's interdisciplinary structure employs a contemporary, sociopolitical-oriented approach to bioethics issues, with an emphasis on empirical analysis, that will appeal not only to scholars of bioethics, but also to students of law, medicine, hum

The great writer Jorge Luis Borges said, “Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire.” Time is the topic of a new book by Lynn Kaye, Assistant Professor of Rabbinic Literature and Thought at Brandeis University and Visiting Library Fellow at The Van Leer Institute Jerusalem.With insights gleaned from art and literature, as well as a close reading of Talmud texts, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. In Time In The Babylonian Talmud: Natural and Imagined Times in Jewish Law and Narrative (Cambridge University Press, 2018), Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramati