Thy Strong Word From Kfuo Radio

Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in North St. Louis County, Missouri, joins host Rev. AJ Espinosa to study Joshua 9. Has the total destruction of Ai backfired? In chapter 9, the Canaanites unite in their refusal to make peace with Israel. That is, except for the Gibeonites. They dress up like poor foreigners from a distant land, and they fool Joshua into making a treaty with them so that they won’t get wiped out. We sympathize with the Gibeonites, who made the best of their situation, but is their deception justified? And was it really so bad for Israel to spare them? It’s in our nature to sweep sin under the rug, but God actually deals with it. Joshua prefigures our Lord Jesus as he demonstrates that God’s mercy is so abundant that even His curses and punishments are blessings.

Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, Colorado, joins host Rev. AJ Espinosa to study Joshua 8. This time in chapter 8, Yahweh of Armies speaks the battle plan. Although the total destruction of Ai and Bethel seems ruthless, the plan shows signs of God’s mercy as He takes their sin and weakness into account. He protects His people from a hostile alliance and defends His holy name for the sake of the world. The whole of Israel’s army is involved in the fighting, and the entire people participates in the covenant renewal between Mt. Gerizim and Mt. Ebal. The whole people must repent of their sin as a society, just as we must today. Behind the atrocities of others’ sins lie our own daily sins, but there is forgiveness in our Lord Jesus Christ who renews His covenant with us in His supper.

Rev. Ingo Dutzmann, LCEF Ambassador in Boston, Massachusetts, joins host Rev. AJ Espinosa to study Joshua 7. After six chapters of obedience to Yahweh, chapter seven begins, “But the people of Israel broke faith.” When his troops lose a battle they should have easily won, Joshua knows that there is a problem between them and God. In faith, he turns to God for the solution, acting as a priestly intercessor like Moses. When they discover that a man named Achon has lied and stolen from God, he and his family are punished. God is always ready to forgive the penitent, but the punishments of the left-hand kingdom must still be meted out for the sake of order. Instead of punishing one family on behalf of the people, our Lord Jesus had Himself punished on behalf of all humanity, ransoming our lives as God’s precious firstborn and only Son.

Rev. Mark Jasa, pastor of Mount Olive Lutheran Church in Pasadena, California, joins host Rev. AJ Espinosa to study Joshua 6. “Joshua fit the battle of Jericho, and the walls come a-tumbling down.” This folk song speaks to the popularity of this story from chapter 6. Although everyone remembers the horns blasting, the people shouting, and—yes—the walls tumbling down, the story isn’t really about terrorizing Jericho. This chapter continues Joshua’s encounter with Yahweh, who appeared in the form of a warrior. Yahweh reveals Himself through His Word, and His instructions to encircle the city seven times on the seventh day point back to creation. The God of all creation, not just a small region, is creating a nation for Himself by giving them Sabbath rest in the land of promise. Our Lord Jesus saves His church as He saved Rahab and all who would repent.

Rev. Dr. Mark Birkholz, pastor of Faith Lutheran Church in Oak Lawn, Illinois, joins host Rev. AJ Espinosa to study Joshua 5. The situation was urgent. Israel had crossed into the land inhabited by the Amorites and Canaanites. But the problem wasn’t Israel’s enemies in Joshua chapter 5; the problem was the threat of sin and disobedience. God has them make flint knives and circumcise the new generation immediately. They celebrate the Passover even though they’re in the middle of nowhere. These things Passdidn’t make sense from a worldly perspective, but from a spiritual perspective, the only thing keeping them in the land was faith in God. Joshua then meets the true Joshua, the Lord Jesus in the form of a warrior. Our success only depends on Jesus Christ; may we prioritize the things of faith with urgency over all the rest.

Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in North St. Louis County, Missouri, joins host Rev. AJ Espinosa to study Psalm 33. Psalm 33 has no title in Hebrew, no superscription saying who wrote it or what kind of psalm it is. While this a little uncommon by itself, it really stands out because Psalm 33 occurs in the middle of several “of David” psalms. And not only does Psalm 33 lack names like “David,” but it lacks names like “Israel,” “Judah,” “Moses”… In fact, there are no names in the psalm at all—except for one. That’s the point. The psalm points back to God both as the one who created the whole world and also as the one who chose Israel from among the nations of the world. We feel a tension being balanced throughout: God is the God of Israel, but He is also the God of the whole world. Many people recall verse 12: “Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!” What does it mean to be a God-fearing nation? What is the place of Isr

Rev. Warren Woerth, pastor of Good Shepherd Lutheran Church in Arnold, Missouri, joins host Rev. AJ Espinosa to study Joshua 4. Chapter 4 concludes the crossing of the Jordan River. Everything fits together still in the same theme of continuity: before the priests leave the river, Joshua calls the twelve representatives back into the Jordan to pick up twelve stones as a memorial, that their children would know what happened there that day. And it turns out that Joshua, before he had crossed, actually had set up a twelve-stone memorial in the middle of the river as well, right on the spot where the priests had stood. God had shown up in a holy way, and as Joshua honors God, God gives honor to Joshua: the Reubenites fulfill their vow and trust Joshua’s leadership. Our Lord Jesus has given us a saving memorial in His holy sacraments, and He has laid down the twelve apostles as memorial foundations for His church.

Rev. Steven Theiss, retired pastor in Frohna, Missouri, joins host Rev. AJ Espinosa to study Joshua 3. In the most important moment of the whole book, God miraculously stops the Jordan River and leads Joshua & the people through on dry ground, a second Exodus. The event is all about continuity. The priests are from the same family of Levi, they have the same Ark of the Covenant, and God is with Joshua just like He was with Moses. The land, however, is new! They are “baptized” into the Promised Land as they cross the river, so that new dirt of blessing sticks to their feet. In faith, we see continuity that extends to the present-day church as our Lord was prefigured in humble yet bold Joshua. In the midst of darkness and distance, we see God’s universal reign and salvation more clearly.

Rev. Rolf Preus, pastor of Trinity-Sidney & St. John-Fairview, Montana, joins host Rev. AJ Espinosa to study Joshua 2. The story of Rahab is famous. The drama makes it a great story: the soldiers searching for the spies, Rahab hiding them and lying to the soldiers, and finally Rahab helping them escape through a window in the city wall. Underneath the drama though, we see a story of Rahab’s faith and Joshua’s blessing. Rahab of Jericho wasn’t a prostitute anymore, even if it had become like a last name. From the distance of Jericho, she sees that Yahweh is the true and universal “God in the heavens above and on the earth beneath.” We see our Lord prefigured as Joshua’s spies make a covenant to save this repentant sinner: “Our life for yours even to death!” The scarlet cord and the three day’s wait prefigure our Lord’s passion and resurrection to save us from the stronghold of Satan.

Rev. John Lukomski, retired pastor in Southern Illinois, joins host Rev. AJ Espinosa to study Joshua 1. “Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.” This verse from Joshua 1 is one of the most popular in the Bible, but what exactly is God promising? God does not promise to bless our every endeavor. He will be where He promises to be, and in the case of Joshua, that meant His aid in the battle for Canaan. It wasn’t because of Joshua’s personal qualities, but because of his faith in the promise God made to Moses. We too should go to where God has promised to be: in Christ’s Word and sacraments.

Rev. Jaime Nava, pastor of Concordia Lutheran Church in Maplewood, Missouri, joins host Rev. AJ Espinosa to study 3 John. It seems like someone took the advice from 2 John and went too far. In his previous letter, John warned not to host false teachers. In 3 John, the apostle criticizes Diotrephes for refusing to host practically anybody, answering to no other Christian authority but himself. On the other hand, John commends Gaius for his generosity. The truth of Christ’s gospel makes us into faithful and dependable supporters of the mission of the church. Our sharing meals together and our face-to-face conversation is vital to the life of the church, as our Lord Jesus showed by His own example.

Rev. Scott Adle, pastor of Good Shepherd Lutheran Church in Collinsville, Illinois, joins host Rev. AJ Espinosa to study 2 John. “That’s not very loving.” Lots of people talk about love today, but Christian love isn’t about being “nice people”—as Lewis put it, it’s about being “new men.” In 2 John, the apostle applauds a Christian congregation for going against the grain as they live by Christian love. He also sends a word of warning: do not host prophets who belong to the false church. In a culture of hospitality, it went against their instincts to turn anyone away, especially if they claimed the name of Christ. John however is clear: either we host Christ and live by His commands, or we host the antichrist and participate in their sin.

Rev. Dr. Martin Noland, pastor of Grace Lutheran Church in San Mateo, California, joins host Rev. AJ Espinosa to study Isaiah 66. God isn’t fooled by appearances. There were those in Judah who publicly offered sacrifices to Yahweh while also participating in other religious rites and sinful behavior on the side. These even mocked the faithful for hoping for the Temple to be restored. These divisions have been there in every age since the fall. God promises punishment for these hypocrites and consolation for his faithful. This consolation is like a mother’s love for her newborn, and it is universal in scope: “They shall bring all your brothers from all the nations.” These words were fulfilled in the return from exile and on the day of Pentecost, and they will be fulfilled again at the resurrection of all flesh.

Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, Illinois, joins host Rev. AJ Espinosa to study Isaiah 65. “I will not keep silent, but I will repay.” God answers Isaiah’s prayer in chapter 65, promising to distinguish between His chosen ones and those “who forsake the LORD.” The language here is very similar to that of Isaiah 57, but also to that of chapter 1, bracketing the entire book and setting up the final chapter. His people have been in this mess before, with their outstretched hands full of idolatrous blood, but God stretches out his hands in untiring acceptance. Just as He brought restoration from the Assyrian invasion, He will do so from the Babylonian invasion. He is the God of the amen, who faithfully forgives and never tires to bring about new creation.

Rev. Gaven Mize, pastor of Augustana Evangelical Lutheran Church in Hickory, North Carolina, joins host Rev. AJ Espinosa to study Isaiah 64. “Oh that you would rend the heavens and come down!” Isaiah continues his plea on behalf of the people into chapter 64. He invokes God as a warrior, that “the nations might tremble” before His face. As He makes this request, He acknowledges that there is nothing good in Judah that should prompt God to do so. He boldly asks that God would take gracious and undeserved initiative. Faith is bold yet humble. The chapter ends with a question similar to “How long?” We boldly ask yet we humbly acknowledge that God does not owe us an answer, and that He may not answer our prayer for a very long time. Yet we trust that He eventually will answer all of our prayers and that He will work all things for our good because of the Messiah who has saved us throughout Israel’s history.

Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in North St. Louis County, Missouri, joins host Rev. AJ Espinosa to study Isaiah 63. After what seemed like a good ending for the whole book in the previous chapter, chapter 63 unexpectedly picks up with an oracle of judgment against Bozrah. Why talk about the Edomites when the Babylonians are the big problem? The poetry weaves together imagery of red blood and red wine, trampling grapes and trampling enemies. Ultimately this chapter begins a desperate plea for mercy to be continued in the next chapter. God must rescue not because of any goodness in ourselves; our ancestors would disown us on account of our sin. Only by grace did Christ conquer the enemies of Judah, and only by grace will He judge our enemies at the end of the age.

Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, California, joins host Rev. AJ Espinosa to study Isaiah 62. In chapter 62 Isaiah says “I will not be quiet until her righteousness goes forth.” And he tells the watchmen, “You who put the LORD in remembrance, take no rest, and give him no rest.” Keep asking God again and again, keep praying, until He delivers on His promise. This is the boldness of faith. We hang on to God’s promises until we’re given a new name like Jacob. Judah is to hang on until the exiles return to them, when they will rebuild Jerusalem and receive the name “A City Not Forsaken.” The church is to hang on by celebrating the Eucharist until we receive our promised names spoken by the Bridegroom of the Church.

Rev. Steven Theiss, retired pastor in Frohna, Missouri, joins host Rev. AJ Espinosa to study Isaiah 61. What does it mean to say “the LORD has anointed me” as in Isaiah chapter 61? Typically only kings and priests were anointed by God in Israel. Yet after the Babylonian invasion of Judah, there was no king or high priest left remaining in the land. In even greater audacity, when our Lord Jesus read these words and said that He was fulfilling them, there were a king and a high priest—Herod and Caiaphas, appointed by the Romans! All authority comes from Jesus Christ, and all authority in the church comes from His Word. God’s people are a holy priesthood not because everyone makes up their own mind, but because we all listen to the authoritative voice of the Anointed One as He speaks through those He calls and ordains.

Rev. Jim Kress, pastor of Redeemer Lutheran Church in Englewood, Florida, joins host Rev. AJ Espinosa to study Isaiah 60. Often mothers greet their children who are still in bed with “Rise and shine!” It’s a phrase that signals the beginning of work and the promise of a new day. The phrase comes from Isaiah 60, where it signals the rebuilding of Jerusalem and the most amazing of reversals. The exiles will return with treasure, and their former Babylonian oppressors will help them carry the gold, frankincense, and myrrh! It foreshadows not only the magi, but the mission of the church and the heavenly Jerusalem still to come. All of this is accomplished by Christ’s light, His Word which shines into the darkness of sin.

Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in North St. Louis County, Missouri, joins host Rev. AJ Espinosa to study Isaiah 59. Don’t try to tell God what He should and shouldn’t care about. In chapter 59, Isaiah says that the Judeans who survived the Babylonian conquest are fooling themselves if they think they can impress God with their hypocritical prayers and piety. It’s not that He’s blind to our plight or to our religious behavior; it’s that He can see what we do with the rest of our time. Yet thank God He cares more about our salvation than He does waiting for us to get it right. We would have groped in the darkness for eternity. In Christ, He brings His light and His armor of vengeance to defeat sin and darkness of idolatry.