New Books In Latin American Studies

Today we are joined by César Brioso, author of the book Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba (University of Nebraska Press, 2019). Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale. Brioso focuses on the last two seasons of the Havana Sugar Kings of the International League (1958-1959) and the last three seasons of the Cuban League (1958-1961). In the 1950s, Havana was a city teeming with rabid baseball fans, swanky hotels, luxurious casinos, and warm, tropical weather. Influential baseball men in Cuba like Bobby Maduro believed Havana was on the short list to earn a major league franchise when baseball expanded. But what happened politically signaled the death knell for those dreams. Castro may have been a big sports fan, but political events in Cuba would take “a sinister turn” as he and the Communists in his regime tightened thei

Between Here and There is the first history of the creation of modern US-Mexico migration patterns narrated from multiple geographic and institutional sites. This book analyzes the interplay between the US and Mexican governments, civic organizations, and migrants on both sides of the border and offers a revisionist and comprehensive view of Mexican migration as it was established in the early twentieth century and reproduced throughout the century as a socioeconomic system that reached from Texas borderlands to western agricultural regions like California as well as to Midwestern farming and industrial areas. The book illustrates how large-scale migration became entrenched in the socioeconomic fabric of the United States and Mexico. Mexican migration operates through an interconnected transnational migrant economy made up of self-reinforcing local economic logics, information diffusion, and locally based transnational social networks. From central Mexico, the book expands across the United States and back to

Classicism and Other Phobias (Princeton University Press, 2025) shows how the concept of “classicism” lacks the capacity to affirm the aesthetic value of Black life and asks whether a different kind of classicism—one of insurgence, fugitivity, and emancipation—is possible. Engaging with the work of Sylvia Wynter and other trailblazers in Black studies while drawing on his own experiences as a Black classicist, Dan-el Padilla Peralta situates the history of the classics in the racial and settler-colonialist settings of early modern and modern Europe and North America. He argues that immortalizing ancient Greek and Roman authors as “the classical” comes at the cost of devaluing Black forms of expression. Is a newfound emphasis on Black classicism the most effective counter to this phobia? In search of answers, Padilla Peralta ranges from the poetry of Juan de Castellanos to the writings of W.E.B. Du Bois and paintings by contemporary artists Kehinde Wiley and Harmonia Rosales. Based on the prestigious W.E.B. Du

In The Frontier Effect: State Formation and Violence in Colombia (Cornell UP, 2020), Teo Ballvé challenges the notion that in Urabá, Colombia, the cause of the region's violent history and unruly contemporary condition is the absence of the state. Although he takes this locally oft-repeated claim seriously, he demonstrates that Urabá is more than a case of Hobbesian political disorder. Through his insightful exploration of war, paramilitary organizations, grassroots support and resistance, and drug-related violence, Ballvé argues that Urabá, rather than existing in statelessness, has actually been an intense and persistent site of state-building projects. Indeed, these projects have thrust together an unlikely gathering of guerilla groups, drug-trafficking paramilitaries, military strategists, technocratic planners, local politicians, and development experts each seeking to give concrete coherence to the inherently unwieldy abstraction of "the state" in a space in which it supposedly does not exist. By untang

In the early hours of March 24, 1976, the streets of Buenos Aires rumble with tanks as soldiers seize the presidential palace and topple Argentina’s leader. The country is now under the control of a military junta, with army chief Jorge Rafael Videla at the helm. With quiet support from the United States and tacit approval from much of Argentina’s people, who are tired of constant bombings and gunfights, the junta swiftly launches the National Reorganization Process or El Proceso—a bland name masking their ruthless campaign to crush the political left and instill the country with “Western, Christian” values. The junta holds power until 1983 and decimates a generation. One of the military’s most diabolical acts is kidnapping hundreds of pregnant women. After giving birth in captivity, the women are “disappeared,” and their babies secretly given to other families—many of them headed by police or military officers. For mothers of pregnant daughters and daughters-in-law, the source of their grief is twofold—the

Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation’s educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned

Through deep attention to sense and feeling, Go with God grapples with the centrality of Evangelical faith in Rio de Janeiro's subúrbios, the city's expansive and sprawling peripheral communities. Based on sensory ethnographic fieldwork and attuned to religious desire and manipulation, this book shows how Evangelical belief has changed the way people understand their lives in relation to Brazil's history of violent racial differentiation and inequality. From expressions of otherworldly hope to political exhaustion, Go with God depicts Evangelical life as it is lived and explores where people turn to find grace, possibility, and a future. Mentioned in this episode: Denyer Willis, Laurie. 2018. “‘It smells like a thousand angels marching’: The Salvific Sensorium in Rio de Janeiro’s Western Subúrbios.” Cultural Anthropology 33, no. 2: 324–348. Laurie Denyer Willis is Senior Lecturer in Social Anthropology at the University of Edinburgh. Liliana Gil is Assistant Professor of Comparative Studies (STS) a

Two juxtaposed years frame the subject matter of Moving Memory: Remembering Palestine in Postdictatorship Chile. In one, 1973, General Augusto Pinochet’s troops stormed Chile’s presidential palace. In the other, 1948, Zionist militias expelled hundreds of thousands of Palestinians from their homeland. That 1973 should move memories in Chile is obvious. That 1948 does is because Chile is home to the largest number of Palestinians outside the Middle East. Yet, while most are descended from people who migrated prior to the expulsion, 1948 and its consequences are what move Chilean Palestinians to act together politically, whereas 1973 divides them. In this episode of New Books in Interpretive Political and Social Science, Siri Shwabe discusses how her ethnographic research in Santiago explored the paradoxical relationship between the movement of two collective memories of violence and dispossession: an ambivalent one in the recent lived past, and the other residing in a distant land and the struggle for survival

In the sprawling city of São Paulo, a weekly practice known as devotion to souls (devoção às almas) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries. Michael Amoruso's insightful work, Moved By The Dead: Haunting and Devotion in São Paulo, Brazil (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to co

The Pathogens of Finance: How Capitalism Breeds Vector-Borne Disease (University of California Press, 2025) by Dr. Brent Z. Kaup & Dr. Kelly F. Austin is an exploration of how the rising power and profits of Wall Street underpin the contemporary increases in and inadequate responses to vector-borne disease. Over the past fifty years, insects have transmitted infectious diseases to humans with greater frequency and in more unexpected places. To examine this phenomenon, Dr. Kaup and Dr. Austin take readers to the exurban homes of northern Virginia; the burgeoning agricultural outposts of Mato Grosso, Brazil; and the smallholder coffee farms of the Bududa District of eastern Uganda. Through these case studies, the authors illuminate how the broader financialization of society is intimately intertwined with both the creation of landscapes more conducive to vector-borne disease and the failure to prevent and cure such diseases throughout the world. This interview was conducted by Dr. Miranda Melcher whose book fo

A class of child artists in Mexico, a ship full of child refugees from Spain, classrooms of child pageant actors, and a pair of boy ambassadors revealed facets of hemispheric politics in the Good Neighbor era. Good Neighbor Empires: Children and Cultural Capital in the Americas (Brill, 2024) by Dr. Elena Jackson Albarran explores how and why culture-makers in the Americas tuned into to children as producers of cultural capital to advance their transnational projects. In many instances, prevailing conceptions of children as innocent, primitive, dependent, and underdeveloped informed perceptions of Latin America as an infantilized region, a lesser "Other Americas" on the continent. In other cases, children's interventions in the cultural politics, economic projects, and diplomatic endeavors of the interwar period revealed that Latin American children saw themselves as modern, professional, participants in forging inter-American relationships. This interview was conducted by Dr. Miranda Melcher whose book focus

Ana Hebra Flaster was six years old when her working-class family was kicked out of their Havana barrio for opposing communism. Once devoted revolutionaries themselves but disillusioned by the Castro government’s repressive tactics, they fled to the US. The permanent losses they suffered—of home, country, and loved ones, all within forty-eight hours—haunted her multigenerational family as they reclaimed their lives and freedom in 1967 New Hampshire. There, they fed each other stories of their scrappy barrio—some of which Hebra Flaster has shared on All Things Considered—to resurrect their lost world and fortify themselves for a daunting task: building a new life in a foreign land.Weaving pivotal events in Cuba–US history with her viejos’—elders’—stories of surviving political upheaval, impossible choices, and “refugeedom,” Property of the Revolution: From a Cuban Barrio to a New Hampshire Mill Town (She Writes Press, 2025) celebrates the indomitable spirit and wisdom of the women warriors who led the family o

Fernando Pérez-Montesinos's first book, Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands (University of Texas Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico. A history of the Purépecha people's survival amid environmental and political changes. Fernando Pérez-Montesinos holds that landscapes are more than geological formations; they are living records of human struggles. Landscaping Indigenous Mexico unearths the history of Juátarhu, an Indigenous landscape shaped and nurtured by the Purépecha—a formidable Mesoamerican people whose power once rivaled that of the Aztecs. Although cataclysmic changes came with European contact and colonization, Juátarhu’s enduring agroecology continued to sustain local life through centuries of challenges. Contesting essentialist narrati

In Maraña: War and Disease in the Jungles of Colombia (University of Chicago Press, 2025), Lina Pinto-García delves into the relationship between war and disease, focusing on Colombian armed conflict and the skin disease known as cutaneous leishmaniasis. Leishmaniasis is transmitted through the bite of female sandflies. The most common manifestation, cutaneous leishmaniasis, is neither deadly nor contagious: it affects the skin by producing lesions of varying size and shape. In Colombia, the insect vector of the disease is native to the same forested environments that have served as the main stage for one of the longest and most violent civil wars in Latin American history. As a result, the populations most affected by leishmaniasis in Colombia are members of the state army and non-state armed groups.  Pinto-García explores how leishmaniasis and the armed conflict are inextricably connected and mutually reinforcing. Her title, Maraña, means "tangle" in Spanish but is also commonly used in Colombia to name th

A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements, Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians (Fordham UP, 2024) explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality. For the protagonists of Vote of Faith, democracy becomes a sphere in which divine will and human ambition compete with one anot

In Transformismo, M. Myrta Leslie Santana draws on years of embedded research within Cuban trans/queer communities to analyze how transformistas, or drag performers, understand their roles in the social transformation of the island. Once banned and censored in Cuba, transformismo, or drag performance, is now state-sponsored events. Transformismo suggests that these performances are making critical interventions in Cuban trans/queer life and politics and in doing so, the volume offers critical insight into how Cuba's postsocialist reform has exacerbated racial, sexual, and economic inequalities. Leslie Santana argues that mainstream trans/queer nightlife in Cuba is entangled with the island's tourism economy, which has shaped the aesthetics and social makeup of transformismo in coastal Havana, which largely caters to foreigners. Leslie Santana considers how Black lesbian and transgender transformistas are expanding understandings of sexual selfhood and politics on the island, particularly questioning the ways

Following a group of US Midwest farmers who purchased tracts of land in the tropical savanna of eastern Brazil, Welcome to Soylandia: Transnational Farmers in the Brazilian Cerrado (Cornell University Press, 2025) by Dr. Andrew Ofstehage investigates industrial farming in the modern developing world. Seeking adventure and profit, the transplanted farmers created what Dr. Ofstehage calls "flexible farms" that have severed connections with the basic units of agriculture: land, plants, and labor. But while the transnational farmers have destroyed these relationships, they cannot simply do as they please. Regardless of their nationality, race, and capital, they must contend with pests, workers, the Brazilian state, and the land itself. Welcome to Soylandia explores the frictions that define the new relationships of flexible farming—a paradigm that Dr. Ofstehage shows is ready to be reproduced elsewhere in Brazil and exported to the rest of the globe, including the United States. Through this compelling ethnograp

Emily Colbert Cairns of Salve Regina University and Nieves Romero-Díaz of Mount Holyoke join Jana Byars to talk about Early Modern Maternities in the Iberian Atlantic (Amsterdam University Press, 2024). It is the first volume to emphasize women's personal experiences and their life trajectories as mothers within the Peninsula and across the Atlantic. Although an official discourse that defined the conditions of motherhood emerged in the eighteenth century, before this period there were many different articulations of motherhood through which women negotiated hierarchical relationships, power struggles and alliances. While the individual experiences were unique and depended upon the positionality of race and class, the complexities of being a mother were universal. The wide variety of written and visual documents included in this volume highlight women's voices in the first person along with more subtle references to motherhood as well as silences. This collection broadens our understanding of the complexities

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development’, through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carb

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the f