New Books In Latin American Studies

El Sistema, the massive Venezuelan youth orchestra program, has been hailed in some quarters as the next big idea in music education (if not as the savior of classical music itself). Any who have found the press coverage of El Sistema suspiciously rosy, however, will find quite another account in Geoffrey Baker‘s engrossing and at times sharply critical book, El Sistema: Orchestrating Venezuela’s Youth (Oxford University Press, 2014). Baker takes an ethnographic approach to El Sistema, investigating the daily lives and experiences of students and teachers, while simultaneously drawing on recent research in music pedagogy to subject the structure and history of the program to an ideological critique. El Sistema describes itself as an organization devoted to the “pedagogical, occupational, and ethical rescue” of children through orchestral music, dedicated to protecting and healing the most vulnerable ranks of Venezuelan society. To this, Baker raises troubling questions. Is it really th

David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as events transpired during that century. Instead, he shows that both free and enslaved, white and nonwhite, men and women, all regularly made claims of loyalty to the imperial regime throughout the period. Although these declarations could be self-serving, they were also part of a rhetoric of loyalty at the heart of Cuban culture. This goes some way in explaining Cuba’s late independence in Latin America, but more importantly it provides a more complicated picture of everyday individuals’ political alignments in the Caribbean. Ever Faithful is part of an open-access pilot project, and can be downloaded for free at the Duke University Press website.  Learn more

When former Mexican president Lazaro Cardenas traveled to Havana in 1959 to celebrate the triumph of the Cuban Revolution, he stood shoulder to shoulder with Fidel Castro in front of a crowd of thousands, providing the early sketches of an image of unquestioned Mexican support for revolutionary Cuba that would persist over the next few decades. Mexico was the only country in the Western Hemisphere that defied the United States and refused to break off relations with Castro’s government, and successive presidential administrations in Mexico cited their own country’s revolutionary legacy in their enduring professions of support. But the story told in Renata Keller‘s fascinating new book, Mexico’s Cold War: Cuba, the United States, and the Legacy of the Mexican Revolution (Cambridge University Press, 2015) paints a rather more complicated story: one in which leaders in all three countries craft official public narratives contradicted by their actions behind-the-scenes, and one in which th

In her new book, Divided Spirits: Tequila, Mezcal, and the Politics of Production (University of California Press, 2015), Sarah Bowen presents the challenges and politics associated with the establishment of Denominations of Origin (DOs) for tequila and mezcal. On one hand, establishing these DOs protects a crucial part of Mexico’s national identity as well as the quality of these fermented beverages. On the other hand, small farmers, jimadores, and other agricultural field workers who have been producing tequila and mezcal for generations now find themselves struggling because they are either outside the currently defined terroir physical boundaries, or their products do not fall within the currently defined production standards. Without the ability to market their goods using the terms “tequila” or “mezcal”, these small business owners and workers are losing opportunities to the largest companies who have industrialized the market. Bowen takes the reader through the history of

This episode features Michelle Chase, who joins us to discuss her fascinating new book, Revolution Within the Revolution: Women and Gender Politics in Cuba, 1952-1962 (University of North Carolina Press, 2015). The book is a rich and nuanced history of women’s participation in the movements of resistance that began in the immediate aftermath of Fulgencio Batista’s coup d’etat in 1952—resistance that culminated in the overthrow of Batista in the Cuban revolution of 1959. Eschewing both official top-down narratives of women’s liberation as well as anti-communist accounts of women’s cooptation, Revolution Within the Revolution demonstrates that women’s activism and leadership was critical at every stage of the revolutionary process. It also centers urban activism in the years leading up to the Cuban Revolution, and reveals how focusing on the city changes our understanding of how the Revolution evolved and triumphed. What’s more, the book is also a history of how n

Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural po

What does it mean to be free? How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hann

Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams. Also, check out the bookR

In Latinos Inc.: The Marketing and Making of a People (University of California Press, updated ed. 2012) Arlene Davila, Professor of Anthropology at New York University, questions the profound influence of the Hispanic-Latina/o marketing industry in defining notions of Latina/o identity and culture. Providing an ethnography of the industry’s founders, key intellectuals, as well as its position within corporate America, Dr. Davila critiques the “sanitization” of Latinidad by Hispanic ad agencies that promote a “safe” (i.e., consumable) image of Latina/os rooted in behavioral stereotypes as Spanish-language dominant, Catholic, conservative, traditional, family-oriented, and “suicidally brand loyal.” Professor Davila also illuminates the hierarchies of race, class, culture, and nation that not only undergird the “whitewashed” representations of Latina/os, but which also work to marginalize their labor and lack of representation within the industry. Situating

As overseas departments of France, the islands of Guadeloupe and Martinique are frequently described as anomalies within the postcolonial Caribbean. Yet in reality, as Yarimar Bonilla argues in her new book Non-Sovereign Futures: French Caribbean Politics in the Wake of Disenchantment (University of Chicago Press, 2015), the majority of Caribbean states are in fact non-sovereign. Moreover, even for those nations that are nominally independent, their sovereignty is nonetheless continually compromised by the foreign influence that comes with globalization. Thus, the Caribbean as a whole is a region where non-sovereignty is the dominant political status, requiring alternative political frameworks that move beyond identifying sovereignty as the inevitable and necessary result of decolonization. Bonilla calls this process of imagining and testing out these new frameworks “non-sovereign politics.” Non-Sovereign Futures examines the emergence of non-sovereign politics through an ethnography of labor acti

It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists, inequality, exploitation, and corruption. While many scholars have published critiques of Caribbean tourism ranging from measured to withering, the voices of Caribbean people, living in the region or abroad, are rarely evident. Angelique V. Nixon‘s Resisting Paradise: Tourism, Diaspora, and Sexuality in Caribbean Culture (U Press of Mississippi, 2015 ) explores the many ways in which Caribbean authors, artists, workers, filmakers, educators and activists have understood, worked with, and challenged the foundations of a tourist economy. For more information about the author’s work, follow her on Facebook (Angelique V. Nixon), Twitter and Instagram @sistellablack, blog, and visit her staff page on the IGDS website.Learn more about your ad choices. Vi

What are the alternatives to the current neo-liberal cultural settlement prevailing in much of the global north? In To Defend the Revolution is to Defend Culture: The Cultural Policy of The Cuban Revolution (PM Press, 2015), Rebecca Gordon-Nesbitt, from The Centre for Cultural Change, argues that this question can be addressed by learning from the cultural policy of the Cuban revolution. The book draws on a wealth of archival material, coupled with the theoretical framework of Marxist Humanism, to give a detailed picture of the revolutionary period on the island and chart the lessons from that era. The book introduces the key policy documents and events, along with examples from a variety of cultural forms, including a detailed engagement with the role of film and cinema in the revolutionary era. The book will be essential reading for cultural studies and cultural policy scholars, alongside anyone seeking an alternative vision of culture’s social role.Learn more about your ad choices. Visit megaphone.fm

Malick Ghachem‘s recent book The Old Regime and the Haitian Revolution (Cambridge University Press, 2012) takes a long look at Haiti’s colonial history on the legal questions around slavery. In particular, he traces the implementation of the Code Noir, France’s earliest attempt to impose a legal structure on its American colonies’ plantation system. Over the course of the eighteenth century, the Code ostensibly regulated how masters and slaves related to one another. Provisions in the Code sought to keep a strong colonial economy going, which meant limiting how much control an owner had over enslaved people. This produced areas of tension between imperial officials wanting to rein in abuse, and planters desire for total control over their laborers. At the same time, it created a legal consciousness for enslaved people who would eventually use the terms of the Code Noir in their insurgency turned revolution. Ghachem’s account adds rich complexity to our understanding of why the Ha

Dr. Edmund Hamann, Dr. Stanton Wortham, Dr. Enrique G. Murillo (Eds.) have provided a fascinating and expansive volume on Latino education in the US that features an array of scholars from around the world, entitled Revisiting Education in the New Latino Diaspora (Information Age Publishing, 2015), part of the Education Policy in Practice: Critical Cultural Studies series. This volume is actually an in-depth update from a pervious book, Education in the New Latino Diaspora, with new demographics, lenses, and perspectives, on new trends and happenings in this ever-changing space. Dr. Hamann joins New Books in Education for the interview to discuss the book. For questions or comments on the podcast, you can also find the host on Twitter at @PoliticsAndEd.Learn more about your ad choices. Visit megaphone.fm/adchoices

Ruben Flores is an associate professor of American Studies at the University of Kansas. His book Backroads Pragmatists: Mexico’s Melting Pot and Civil Rights in the United States (University of Pennsylvania Press, 2014) is the winner of the 2015 book award of the Society for U.S. Intellectual History. Flores recast the long U.S. civil rights movement by framing it within the exchange of ideas between Mexican and U.S. pragmatists. In a thoroughly research transnational history he demonstrates how post-revolutionary Mexican reformers adopted John Dewey’s pragmatism and Franz Boas’s cultural relativism in fostering assimilation of diverse native people into a pan-ethnic republic. Mexican educators Moises Saenzand Rafael Ramirez both studied under Dewey at Columbia University and were eager to apply his philosophy at home. In turn, U.S. reformers looked to Mexico’s scientific state as a living laboratory and a model for assimilating native people and Hispanics of the southwest, and blacks

In Building A Latino Civil Rights Movement: Puerto Ricans, African Americans, and the Pursuit of Racial Justice in New York City (UNC Press, 2014), Assistant Professor of History at Washington University in St. Louis Sonia Song-Ha Lee challenges two common misperceptions surrounding the Civil Rights Movement. The first is the presumption that Latinos, Asian Americans, and Native Americans played marginal roles in the advancement of civil rights and social justice causes, and second, that the aims and methods of Latinos diverged from those of African Americans preventing the two groups from building interracial coalitions and cooperating in their pursuit of racial and socioeconomic justice. Focusing on the social and political context of postwar New York City, Dr. Lee describes the issues, people, and organizations that were central in establishing cross-racial coalitions between Puerto Rican and African American parents, students, and activists. Realizing their shared struggle against racism, poverty, and mar

In the 1850s, when the majority of the population of Colombia (known then as New Granada) embraced the emancipation of the remaining 17,000 people still enslaved, the lettered elite quickly tied emancipation to emerging ideas of universal citizenship in the Colombian republic. Yet there was no agreement over the rights that emancipatory citizenship would provide. Jason McGraw explores the political struggles over citizenship–and the recognition of that citizenship–in the six decades after emancipation in his book, The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship (UNC Press, 2014). Combining social, political, and intellectual history, McGraw carefully shows how lettered elites, who mostly succeeded in eliminating illiterate Colombians from formal politics, never managed to silence fully the rich vernacular politics of the working classes. In the process, The Work of Recognition argues for the centrality of Afro-Colombians, the Caribbean region, and the

After the emancipation of slavery in the late nineteenth century, Afro-Brazilians moved to cities like Rio de Janeiro in search of employment. Because of the lack of opportunity and a shortage of resources, Brazilians set up their own housing arrangements on the hillsides above the city. These neighborhoods are known...Learn more about your ad choices. Visit megaphone.fm/adchoices

As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, they worried about underpopulation, and whether the formerly enslaved population was reproducing quickly enough. This was the source of instruments of surveillance such as the census, as well policies and institutions meant to ensure the continuing reproductive health of the populace. This is the point of departure for Juanita De Barros‘ terrific book Reproducing the British Caribbean: Sex, Gender, and Population Politics after Slavery (UNC Press, 2014) as it explores the dynamics and the multiple actors involved, including poor women, Caribbean reformers, midwives, colonial officials and many others. De Barros offers an innovative way to understand the everyday lives of Caribbean women as she explores the debates and policies centered on sex, health and colonial policy in the late

As demographic trends continue to mark the so-called “Latinization” of the U.S., pundits across various media outlets struggle to understand the economic, cultural, and political implications of this reality. In popular discourse, Latinoas/os are often referred to as a monolithic group in terms of cultural practices, voting patterns, and consumer preferences. Of course, Latinas/os are one of the most diverse ethnic groups in the U.S., comprising more than 14 nationalities (including indigenous groups) with variances in language, cultural practices, and political attitudes that mirror their geographic distribution. In Thirteen Ways of Looking At Latino Art (Duke University Press, 2014) the accomplished essayist and cultural commentator Ilan Stavans enters into conversation with the distinguished philosopher Jorge J.E. Gracia around 13 pieces of Latina/o art in order to excavate the underpinnings of Latina/o identity and culture. Each work of art provides the impetus for lively exchanges between Sta