New Books In Middle Eastern Studies

Museums often served nationalist and imperialist interests in the past, but the primary force in the 21st century is the market. Museum franchising—exemplified by the Louvre Abu Dhabi—is one of the most visible cases of the increasing entanglement of art and museums with capital interests. Such projects are often touted as global enterprises diversifying the art world. Frequently, critics of these controversial projects question these claims and market influence. The intersection of these two forces—increasing capitalization and moving toward inclusivity—creates a fundamental tension, and that is the subject of Beth Derderian's Art Capital: Museum Politics and the Making of the Louvre Abu Dhabi (Stanford UP, 2026). Focusing on the decade between the Louvre Abu Dhabi's announcement and its eventual opening, the book analyzes how major shifts away from the 19th- and 20th-century paradigm of culture-state representation play out in museums' and artists' everyday practices. Derderian traces the emergence of a

Cinema Before the World: The Global Routes of the Lumière Brothers (Fordham UP, 2026) investigates the transnational origins of filmmaking by focusing on a case study in world cinema—the 1896-1897 voyage of one of the Lumière Brothers camera operators, Alexandre Promio, across North Africa and the Middle East. The book shows how the sites in these early films are not simply backdrops, but integral to film form and its global history. Connecting a series of filmic principles (framing, tracking shots, close-ups) to the sites where they are made visible (a rooftop in Algiers, a train station and the Jaffa Gate in Jerusalem), Allan unsettles a familiar narrative of imperial vision. In the interplay of local history and global media, he highlights tensions between ethnography, observation, and visual capture, revealing how the Lumière Brothers films persist as living archives. The book evokes a formative moment when cinema stood before the world—both as a technological marvel and as a medium that shaped how spac

Stanley Reed has been covering energy and the Middle East from London for more than three decades, most recently for The New York Times. With the war in Iran and its threat to global energy supplies as backdrop, we have a wide-ranging conversation about the Age of Oil. Despite longstanding predictions of Peak Oil, this era is by no means over, Reed tells me. Big Oil is used to political risk, as in the Persian Gulf region. Even now, the oil majors are busy exploring for deposits in Namibia. Venezuela could become a major producer again. The fundamental determinant, Reed says, is not the supply of fossil fuels but the demand for their use. The global Age of Oil, which began in the 19th century with commercial extractions in the United States and Caspian Sea region, huffs and puffs its way along in the 21st century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

From its birth in seventh-century Arabia, Islam has been a faith on the move. In Worlds of Islam: A Global History (Basic Books, 2026), James McDougall explores its origins and transformations from Late Antiquity to the digital age. Over the span of a thousand years, armies, missionaries, and merchants carried it to the edges of Europe, the coasts of Southeast Asia, and the remote interior of China. By the nineteenth century, Islam encompassed a world of great diversity, from Muslim-ruled empires to nations where Muslims lived out their faith among many others. In the twentieth century, while monarchs in the Gulf asserted dynastic privilege and fundamentalists in Egypt and Pakistan preached social morality, revolutionaries from Algeria to Indonesia fought for national self-determination, and activists in North America and Europe campaigned for civil liberties and social justice. As empires fell and new superpowers rose, Muslims proved to be as adaptable and dynamic as modernity itself. Sweeping and author

What did slavery actually look like in the everyday lives of Jews in the medieval Middle East? In this episode, Rabbi Marc Katz sits down with historian Craig Perry to discuss his groundbreaking book Slavery and the Jews of Medieval Egypt: A History (Princeton UP, 2026). Drawing on the extraordinary archive of the Cairo Geniza, Perry reconstructs a hidden world of enslaved people, merchants, and households in medieval Egypt. These fragments—letters, contracts, and legal questions preserved for centuries in a synagogue—reveal how slavery shaped Jewish and Islamic society at the crossroads of the Mediterranean and Indian Ocean worlds. From global slave trading networks that stretched from Europe and Africa to India, to the intimate spaces of kitchens and courtyards, Perry uncovers how enslaved people lived, labored, resisted, and sometimes entered Jewish communities after gaining their freedom. The story even reframes familiar rituals: medieval Jewish children could look around the Passover table and see sla

The emancipatory potential and limits of land justice, when land is at once home, property, territory, and homeland. Peasant farming was once an integral part of Palestine's agrarian fabric. But after military occupation of the West Bank in 1967, Israeli land confiscations and economic policies pushed rural cultivators into wage labor. In recent decades, Palestinian land titling and private developers have driven the slow transformation of agricultural land into real estate. In Plots and Deeds: Agrarian Annihilation and the Fight for Land Justice in Palestine (Stanford UP, 2026) Paul Kohlbry argues that we should see these changes as part of a larger process of agrarian annihilation, one in which state violence and market coercion together devastate the social, ecological, and economic relationships that make agrarian livelihoods possible. Kohlbry tells the story of those who, refusing annihilation, struggle both for the return of land, and for their return to it. Through long-term engagements in the centr

In 2012, US President Barack Obama stated that the Syrian government’s use of chemical weapons on its population would cross a red line that would require the US government to reconsider its approach to the civil war then underway in Syria. Syria subsequently used such weapons, creating a policy dilemma for the United States about how to respond to Syrian President Bashar al-Assad's violation of the red line.In Coercing Syria on Chemical Weapons (Oxford UP, 2025), Matthew Moran, Wyn Q. Bowen, and Jeffrey W. Knopf examine efforts by the United States, sometimes acting with France and the United Kingdom, to respond to Syria's possession and use of chemical weapons over the course of its civil war. In particular, they focus on US strategy during the presidencies of Barack Obama and Donald Trump, which relied heavily on coercion, including deterrent and compellent variants. As the authors show, policies directed at the ruling Assad regime in Syria attempted to deter chemical weapons attacks and to compel Syria to

Eleven days into the attack on Iran by the United States and Israel, starting on Feb. 28, 2026, I speak with Vali Nasr, a renowned analyst of Iran. He’s the author of several books dealing with Iran, including most recently Iran’s Grand Strategy: A Political History (Princeton University Press, 2025). Nasr was born in Tehran in 1960 and is currently a professor at the Johns Hopkins School of Advanced International Studies. In our talk, he discusses his surprise at the resilience the Iranian government has so far displayed in the war, as well as the high degree of advance planning the government performed in anticipation of the attack. Although many Iranians do not like the Islamic Republic, he told me, there is nevertheless a resurgent element of Iranian nationalism in Iranian society. The West, he believes, underestimates the cohesion of Iran. Vali Nasr is the Majid Khadduri Professor of International Affairs and Middle East Studies at Johns Hopkins University's School of Advanced International Studies. Pa

I Can Imagine It for Us: A Palestinian Daughter's Memoir (American University in Cairo Press, 2025) is a young woman’s search for connection with her estranged father, her family’s past, and the Palestinian homeland she can never visit Mai Serhan lives in Cairo and has never been to Palestine, the country from which her family was expelled in 1948. She is twenty-four years old when one morning she receives a phone call from her estranged father. His health is failing and he might not have long to live, so he asks her to join him in China where he runs a business empire about which Mai knows nothing. Mai agrees to go in the hopes that they will become close, but this strange new country is as unknowable to her as her father. There, the ghosts of the Nakba come to haunt them both. With this grief comes violence, and a tragic death brings a whole new meaning to the word erasure. In a narrative made rich by its layers of fragmentation, as befitting the splintered and disordered existence of exile over generatio

Extractivism—exploiting the earth for resources—has long driven racial capitalism and colonialism. And yet, how does extractivism operate in a world where ecological and humanitarian sensibilities are unprecedentedly widespread? Eray Çaylı argues it does so by mobilizing these sensibilities in new ways. Extractivism is no longer only about moving the earth—displacing peoples, fossils, minerals, and waters—but also leaving those who witness this violent displacement sentimentally moved. Earthmoving: Extractivism, War, and Visuality in Northern Kurdistan (U Texas Press, 2025) conceptualizes this duality. Derived from Çaylı’s years-long work in Northern Kurdistan, home to the world’s largest stateless nation—rendered stateless by colonial policies since the nineteenth century—Earthmoving focuses on the 2010s, a decade that began with peace talks between Turkey and the Kurdish liberation movement but ended with war. The decade saw extractivism intensify in the region and images of its harm proliferate across art

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all int

This open access book offers the first in-depth appraisal of the photographic archive of Frank Scholten (1881–1942), a queer Dutch photographer and Catholic convert whose work in Palestine between 1921 and 1923 provides a remarkable lens on the intersecting dynamics of modernity, religion, colonialism, and visual culture. Drawing on over 26,000 photographs, it situates Scholten's work within transnational religious, colonial, and nationalist networks. Employing a relational methodology, Photographing Biblical Modernity: Frank Scholten in British Mandate Palestine (I.B. Tauris, 2026) treats photography not merely as visual documentation but as a site of layered cultural encounters shaped by the movements of people, ideas, and ideologies. It interrogates biblical visuality, the performance of indigeneity, intercommunal relations, and the gendered politics of labour and nationalism.Through interdisciplinary engagement with visual culture, Middle East studies, and gender theory, this book considers how Scholten'

In the public eye, Najati Sidqi was known as a journalist and writer, a translator of Russian classics, and an outspoken opponent of Nazism. However, Sidqi concealed a critical component of his life from the world and his family. He was an underground activist for the Palestinian Communist Party, a risky and influential pursuit that took him to early Bolshevik Moscow, British courts and prison cells in Palestine, Nazi Germany, intrigue-heavy interwar Paris, and Civil War Spain, Morocco, and Algeria. Throughout his journey, Sidqi continued to write, even as he faced fascism, intense surveillance, active warzones, the death of friends, and exile. Memoirs of a Palestinian Communist: The Secret Life of Najati Sidqi (U Texas Press, 2025) brings Sidqi’s incredible life and work to light, wryly narrating his international travels, his work as an activist, and his political dealings at a crucial moment for Palestine and the international fight against fascism. Translated from Arabic into English for the first time,

Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest? Historian Yossef Rapoport, in his book Becoming Arab: The Formation of Arab Identity in the Medieval Middle East (Princeton UP, 2025), makes a different argument: That the region’s medieval peasants adopted the Arab identity in response to shifting political power, changing land rights, and the spreading Muslim faith. Professor Yossef Rapoport of Queen Mary University London is a historian of the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 CE. Among his publications are books on marriage and divorce in late medieval Cairo and Damascus, on the fourteenth-century religious reformer Ibn Taymiyya, and on medieval Islamic maps. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bec

As World War II raged in North Africa, General Erwin Rommel was guided by an uncanny sense of his enemies' plans and weaknesses. In the summer of 1942, he led his Axis army swiftly and terrifyingly toward Alexandria, with the goal of overrunning the entire Middle East. Each step was informed by detailed updates on British positions. The Nazis, somehow, had a source for the Allies' greatest secrets. Yet the Axis powers were not the only ones with intelligence. Brilliant Allied cryptographers worked relentlessly at Bletchley Park, breaking down the extraordinarily complex Nazi code Enigma. From decoded German messages, they discovered that the enemy had a wealth of inside information. On the brink of disaster, a fevered and high-stakes search for the source began. In War of Shadows: Codebreakers, Spies, and the Secret Struggle to Drive the Nazis from the Middle East (Public Affairs, 2021), Gershom Gorenberg tells the cinematic story of the race for information in the North African theater of World War II, set a

In the 1970s, American curator Donna Stein served as an art advisor to Empress Farah Diba Pahlavi, the Shahbanu of Iran. Together, Stein and Pahlavi generated an art market in Iran, as Stein encouraged Pahlavi’s patronage of the Tehran Museum of Contemporary Art. Today, the contemporary section of the Iranian National Collection―most of which continues to languish in storage―is considered one of the most significant collections of modern art outside of Europe and the United States. The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art (Skira, 2020) is a vivid account of Stein’s experience working on this storied intercultural initiative. In crafting her highly readable narrative, Stein cites a number of previously confidential documents, including private correspondence with artists and dealers. This text explores the relationship between two women united by their shared passion for the arts and the continued legacy of their partnership in today’s art world. Kirstin L. Ellsw

Adam Bursi’s Traces of the Prophets: Relics and Sacred Spaces in Early Islam (Edinburg University Press, 2024) uses writings by early Muslims to map a history of material objects, relics, and tombs of prophetic figures as they were conceptualized in the 8th and 9th centuries. The book draws from various genres of writings, including biographies and hadith of the Prophet Muhammad and Qur’an commentaries and juristic compilations to capture the tensions and practices around tomb and relic veneration. Some of the discussion of Muslim relic veneration are polemical as they aim to establish some boundaries around similar pious practices amongst Jewish and Christian communities. In the process, we learn that there were indeed debates with regards to the post-mortem “traces” or “athar” of Muhammad’s tomb, which then impacted how spaces associated with him were also perceived, as well as other prophetic figures like Ibrahim (Abraham) or Daniel. Such examples raise conceptual questions of absence and presence and Prop

Political Undesirables: Citizenship, Denaturalization, and Reclamation in Iraq (Stanford UP, 2025) considers the legal making and unmaking of citizenship in Iraq, focusing on the mass denaturalization and deportation of Iraqi Jews in 1950–51 and Iraqis of Iranian origin in the early 1980s. Since the formation of the modern state of Iraq under British rule in 1921, practices of denaturalization and expulsion of citizens have been mobilized by ruling elites to curb political opposition. Iraqi politicians, under both monarchical and republican rule, routinely employed the rhetoric of threats to national security, treason, and foreignness to uproot citizens they deemed politically undesirable. Using archival documents, ethnographic research, and literary and autobiographical works, Zainab Saleh shows how citizenship laws can serve as a mechanism to discipline the population. As she argues, these laws enforce commitment to the state's political order and normative values, and eliminate dissenting citizens thro

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece’s history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it’s best to think about Greece as belonging to the “Near East”—and doubly so with today’s more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more abo

Persian Paradigms in Early Modern English Drama examines the concept of early modern globality and the development of European toleration discourse through English representations of Persian monarchs and Persianate conceptions of hospitality as paradigms of interreligious and intercultural hospitality for early modern and Shakespearean drama. English playwrights depict Persia and its legendary monarchs, such as Cyrus the Great, Xerxes, and Darius, as alternative figures of cosmopolitanism in the period. By focusing on an archive of plays of Persia staged between 1561 and 1696 in conversation with Shakespeare's works, European peace proposals, legislative acts of toleration, and global traditions of hospitality found in Zoroastrianism, Islam, and the Judeo-Christian traditions, this book pioneers an interdisciplinary methodology, introduces Persianate conceptual lenses for literary analysis of English literature, and constructs capacities to imagine multiple globalities existing in early modernity through a s