New Books In East Asian Studies

Today I will be talking to Carly Buxton about her book Unthinking collaboration: American Nisei in transwar Japan, which came out this year [2022] with the University of Hawaiʹi Press. Unthinking Collaboration uncovers the little-known history of Japanese Americans who spent World War II in Japan.  Japanese Americans who found themselves in Japan during the war, could not leave but also, unlike their compatriots, were not interned. But, to survive many had to serve the Japanese state and act as Japanese during the war. When the war ended these same people were mobilized again, but now in the service of the American occupation. Weaving archival data with oral histories, personal narratives, material culture, and fiction, Unthinking Collaboration emphasizes the heterogeneity of Japanese immigrant experiences, and sheds light on broader issues of identity, race, and performance of individuals growing up in a bicultural or multicultural context. By distancing “collaboration” from its default elision with moral ju

In Queer China: Lesbian and Gay Literature and Visual Culture Under Postsocialism (Routledge, 2020), associate professor of media and cultural studies at the University of Nottingham Hongwei Bao returns with a theory-driven, methodologically-diverse, empathetic, and insightful analysis of LGBTQ literature and visual culture in postsocialist China. A thorough introduction positions Bao as a participant observer and explores key concepts including “postsocialist metamorphosis,” defined as “the transformation of subjectivity, desire and sense of belonging in the postsocialist era” (4). After exploring the history of homosexuality’s (re-)emergence in China’s reform era by tracing public, intellectual discourse, Bao counters the misperception that Chinese gay and lesbian identities are the result of the influence of global (Western) gay culture. Instead, he identifies a variety of gender and sexual subjectivities unique to China’s postsocialist conditions and historical context. Each chapter then explores rich cas

Reframing Disability in Manga (University of Hawaii Press, 2020) analyzes popular Japanese manga published from the 1990s to the present that portray the everyday lives of adults and children with disabilities in an ableist society. It focuses on five representative conditions currently classified as shōgai (disabilities) in Japan―deafness, blindness, paraplegia, autism, and gender identity disorder―and explores the complexities and sociocultural issues surrounding each. Author Yoshiko Okuyama begins by looking at preindustrial understandings of difference in Japanese myths and legends before moving on to an overview of contemporary representations of disability in popular culture, uncovering socio-historical attitudes toward the physically, neurologically, or intellectually marked Other. She critiques how characters with disabilities have been represented in mass media, which has reinforced ableism in society and negatively influenced our understanding of human diversity in the past. Okuyama then presents fi

Gender and Sexuality in Modern Japan (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the leading scholars in the world on the topic. Written for both academics and the general public alike, this book introduces and discusses debates about sex, gender, and sexuality in modern and contemporary Japan, spanning from the 1860s to the 2020s. In Fruhstuck’s own words, this book aims to “balance descriptions of individual experience; institutional mechanisms based in law, pedagogy, and statecraft; and the socioculturally inflected politics within which those mechanisms have been embedded and which they have in turn shaped over an extended period that began with the nation- and empire-building of the late nineteenth century.” The book is divided into seven chapters, each tracing the movements of individuals, ideas, and things between and beyond the nation, empire, and cyberspace. At the end of each chapter, readers can find a handful of recommendations for pair

Kyoto Revisited: Heritage Tourism in Contemporary Japan (U Hawaii Press, 2022) looks at the uses and effects of heritage in tourism in Kyoto today seen through city policy and advertising, hotel infrastructure and tour guiding, season-based events, tourism to sites connected to the Bakumatsu-period hero Sakamoto Ryoma, and the phenomenon of walking in rental kimono. Emphasizing the ways experience-based tourism has been transforming Kyoto’s tourist landscape, Prough examines how heritage has been understood, marketed, and experienced by both the tourist “industry” and domestic and international tourists. Heritage, Prough argues have multiple meanings. These meanings are created as “interested parties—state and local, public, and private—tell different stories about the past,” which are marketed in response to tourists’ desire for face-to-face engagement in an experience economy. Through interviewing long-term tour guides and revealing the traces of past tourism forms in hotels and other tourist infrastructure

How is sexuality experienced in contemporary China? What are the connections and tensions between China and the West in producing knowledges of sexuality? Dr Weiyi Hu notes that most of the seminal writings on sexuality are produced in the West, and that the definition of sexuality is largely theorised by Western scholars. In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden and an affiliated PhD student at NIAS, Dr. Weiyi Hu sketches an alternative approach that questions the unreflective reliance on Western understanding of sexuality, and to cut through a cluster of dualisms, such as East and West, in theorising Chinese sexuality. She combines Xiaomei Chen’s concept of the Chinese Occidentalism discourse and Bourdieu’s notion of symbolic capital to elucidate the connections and tensions between China and the West. Drawing on fieldwork, she argues that within contemporary Chinese culture the meaning of sexuality experienced in everyday life is charged with tensions between orthodo

In On Saving Face: A Brief History of Western Appropriation (Hong Kong UP, 2022), Michael Keevak traces the Western reception of the Chinese concept of “face” during the past two hundred years, arguing that it has always been linked to nineteenth-century colonialism. “Lose face” and “save face” have become so normalized in modern European languages that most users do not even realize that they are of Chinese origin. “Face” is an extremely complex and varied notion in all East Asian cultures. It involves proper behavior and the avoidance of conflict, encompassing every aspect of one’s place in society as well as one’s relationships with other people. One can “give face,” “get face,” “fight for face,” “tear up face,” and a host of other expressions. But when it began to become known to the Western trading community in China beginning in the middle of the nineteenth century, it was distorted and reduced to two phrases only, “lose face” and “save face,” both of which were used to suggest distinctly Western ideas

Does human existence have a meaning? If so, is that meaning found in the world outside of us, or is it something we bring to our experience? In Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought (Bloomsbury, 2020) Leah Kalmanson shows how East Asian philosophies challenge the dichotomy implicit in the way this question is often framed. Her book investigates Korean Buddhist meditation, Confucian ritual practices, and Yijing divination. Along the way she argues that the speculative approaches implicit in these traditions, contrary to the views of many modern European philosophers, means that metaphysical theorizing need not be in opposition to cultivating practical techniques and taking subjectivity seriously. Taking the Korean Buddhist nun Kim Iryŏp as her center point, Kalmanson traces lines of historical influence backwards to Song-dynasty Ruist (or “Confucian”) thinkers such as Zhu Xi and considers conceptual connections outwards to modern existentialists such as Georges Bata

What would an “anti-field history” of Buddhist Studies look like? What does the social history of knowledge look like when it both includes and exceeds the West/Nonwest binary, the ethnonational subject, the secular humanist gaze, and the moral narratives and metaphysical content of modernism? Matt W. King explores these critical questions and models innovative approaches in his second monograph, In the Forest of the Blind (Columbia University Press 2022), which uses Faxian’s Record of Buddhist Kingdoms to expose “ecologies of interpretation” in both nineteenth-century European Orientalist scholarship and Inner Asian monastic cultures. Although Faxian’s The Record of Buddhist Kingdoms (Foguoji) is a fifth-century CE travelogue about the Chinese Buddhist monk’s journey into Central and South Asia, it later became the subject of Europe’s first study of “Buddhist Asia” in the nineteenth century in Jean-Pierre Abel-Rémusat’s Relation des Royaumes Bouddhiques, which was then translated from French into Mongolian b

Are we in a new cold war? And if so, is the US up against China or Russia? Join Owen Bennett Jones for a discussion with Sergey Radchenko, the Wilson E. Schmidt Distinguished Professor at the Johns Hopkins School of Advanced International Studies. Radchenko is the author of Unwanted Visionaries: The Soviet Failure in Asia at the End of the Cold War and Two Suns in the Heavens: The Sino-Soviet Struggle for Supremacy, 1962-1967 among other works.  Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

For decades Americans have described China as a rising power. That description no longer fits: China has already risen. What does this mean for the U.S.–China relationship? For the global economy and international security? In this conversation, Julie Yu-Wen Chen, Professor of Chinese Studies at the University of Helsinki discusses with Maria Adele Carrai from New York University Shanghai. Maria Adele Carrai is co-creator of a website called Mapping Global China. She recently co-edited “The China Questions 2: Critical Insights into US-China Relations” (Harvard University Press, 2022) with Jennifer Rudolph and Michzel Szonyi to offer essential insights into the many dimensions of the world’s most important bilateral relationship between the US and China. The voices included in The China Questions 2 recognize that the U.S.–China relationship has changed, and that the policy of engagement needs to change too. But they argue that zero-sum thinking is not the answer. Much that is good for one society is good for b

“We’ll compete with confidence; we’ll cooperate wherever we can; we’ll contest where we must.” That’s the new China strategy as outlined by U.S. Secretary of State Antony Blinken earlier this year. But just exactly how countries should deal with China—including working with it, when the times call for it—is perhaps the thorniest question in international relations right now, at least in the West. Scott Moore gives his framework on the U.S. and China in China's Next Act: How Sustainability and Technology are Reshaping China's Rise and the World's Future (Oxford University Press, 2022). With reference to issues like public health, A.I and biotechnology, he gives his views on how the U.S. should approach China–cooperation, competition or conflict. In this interview, Scott and I talk about the U.S.-China relationship, how it’s changed–and how U.S.-China competition could, under the right circumstances, still lead to global progress. Scott M. Moore is Director of China Programs and Strategic Initiatives in the Off

Shinjuku Ni-chome is a nightlife district in central Tokyo filled with bars and clubs targeting the city's gay male community. Typically understood as a "safe space" where same-sex attracted men and women from across Japan's largest city can gather to find support from a relentlessly heteronormative society, Thomas Baudinette's Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo (U Michigan Press, 2021) reveals that the neighborhood may not be as welcoming as previously depicted in prior literature. Through fieldwork observation and interviews with young men who regularly frequent the neighborhood's many bars, the book reveals that the district is instead a space where only certain performances of gay identity are considered desirable. In fact, the district is highly stratified, with Shinjuku Ni-chome's bar culture privileging "hard" masculine identities as the only legitimate expression of gay desire and thus excluding all those men who supposedly "fail" to live up to these hegemonic gendered i

Today I spoke with Carles Prado-Fonts on his recently published book Secondhand China: Spain, the East, and the Politics of Translation (Northwestern UP, 2022). This transcultural study of cultural production brings to light the ways Spanish literature imagined China by relying on English- and French-language sources. Carles Prado-Fonts examines how the simultaneous dependence on and obscuring of translation in these cross-cultural representations created the illusion of a homogeneous West. He argues that Orientalism became an instrument of hegemony not only between “the West and the rest” but also within the West itself, where Spanish writers used representations of China to connect themselves to Europe, hone a national voice, or forward ideas of political and cultural modernity. Uncovering an eclectic and surprising archive, Prado-Fonts draws on diverse cultural artifacts from popular literature, journalism, and early cinema to offer a rich account of how China was seen across the West between 1880 and 1930

Yan Ge and Jeremy Tiang are both writers who accumulate languages. Sitting down with host Emily Hyde, they discuss their work in and across Chinese and English, but you’ll also hear them on Sichuanese, the dialect of Mandarin spoken in Yan Ge’s native Sichuan province, and on the Queen’s English as it operates in Singapore, where Jeremy grew up. Yan is an acclaimed writer in China, where she began publishing at age 17. She now lives in the UK. Her novel Strange Beasts of China came out in English in 2020, in Jeremy’s translation. Jeremy, in addition to having translated more than 20 books from Chinese, is also a novelist and a playwright currently based in New York City. This conversation roams from cryptozoology to Confucius, from the market for World Literature to the patriarchal structure of language. Yan reads from the “Sacrificial Beasts” chapter of her novel, and Jeremy envies the brevity and compression of her Chinese before reading his own English translation. Throughout this warmhearted conversation,

Most Hong Kong residents nowadays only have to worry about a wandering boar or an aggressive monkey in their day-to-day lives. But for much of its history, those living in the British colony were worried about a very different form of wildlife: the South China tiger. Not that their British overlords always believed them, as John Saeki notes in his book The Last Tigers of Hong Kong: True Stories of Big Cats that Stalked Britain's Chinese Colony (Blacksmith Books: 2022). Police officers, civil servants and journalists often dismissed sightings as a case of mistaken identity by confused locals—until authorities saw tigers with their own eyes, in which case it became a much more serious problem. In this interview, John and I talk about the tiger, and its many sightings—rumored and confirmed—in the now-lost rural communities of Hong Kong. John Saeki runs the graphics desk in the Hong Kong office of the international newswire Agence France-Presse. He spends his working days writing, designing and editing maps, char

Paul Roquet is an MIT associate professor in media studies and Japan studies; his earlier work includes Ambient Media. It was his recent mind-bending The Immersive Enclosure that prompted John and Elizabeth to invite him to discuss the history of "head-mounted media" and the perceptual implications of virtual reality. Paul Elizabeth and John discuss the appeal of leaving actuality aside and how the desire to shut off immediate surroundings shapes VR's rollout in Japan. The discussion covers perceptual scale-change as part of VR's appeal--is that true of earlier artwork as well? They explore moral panic in Japan and America, recap the history of early VR headset adapters on trains and compare various Japanese words for "virtual" and their antonyms. Paul wonders if the ephemerality of the views glimpsed in a rock garden served as guiding paradigm for how VR is experienced. Mentioned in the episode Yoshikazu Nango, "A new form of 'solitary space'...." (2021) Haruki Murakami's detailed fictional worlds of the

We don’t even know the real name of the 11th century author Murasaki Shikibu. But we do know that her book, The Tale of Genji, is arguably one of the most influential Japanese texts to date. Genji quickly captured its readers’ imaginations with political intrigue and court drama, but it can also be read as an astute critique of Japanese elite society. Reginald Jackson is an associate professor of Pre-modern Japanese Literature and Performance at the University of Michigan. He is the author of Textures of Mourning. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In this episode, Carlos Rojas shares with us his experience as a translator. He has translated several renowned authors in the Chinese-speaking world, including Yan Lianke, Yu Hua, Jia Pingwa, and Ng Kim Chew, into English. Among the literary translations, Carlos has translated ten books written by Yan Lianke, including novels, short stories, novellas, and essay collections. The books include Lenin’s Kisses (2012), The Four Books (2015), Marrow (2016), The Explosion Chronicles: A Novel (2017), The Years, Months, Days: Two Novellas (2017), The Day the Sun Died (2018), Three Brothers: Memories of My Family (2020), the most recent Hard Like Water (2021) and Discovering Fiction (2022), and the forthcoming Heart Sutra (2023). Yan Lianke is one of the most famous and prolific authors in China. He is the winner of the Newman Prize for Chinese Literature and the Franz Kafka Prize and a two-time finalist for the Man Booker International Prize. He teaches at Renmin University in Beijing and the Hong Kong University of

Born to a powerful family and educated at the prominent Mindröling Monastery, the Tibetan Buddhist nun and teacher Mingyur Peldrön (1699–1769) leveraged her privileged status and overcame significant adversity, including exile during a civil war, to play a central role in the reconstruction of her religious community. In The Tibetan Nun Mingyur Peldrön: A Woman of Power and Privilege (U Washington Press, 2022), Alison Melnick Dyer employs literary and historical analysis, centered on a biography written by the nun's disciple Gyurmé Ösel, to consider how privilege influences individual authority, how authoritative Buddhist women have negotiated their position in gendered contexts, and how the lives of historical Buddhist women are (and are not) memorialized by their communities.  Mingyur Peldrön's story challenges the dominant paradigms of women in religious life and adds nuance to our ideas about the history of gendered engagement in religious institutions. Her example serves as a means for better understandi