Glory To God

What does Christ mean when He says, "Blessed are the poor in spirit, for theirs is the Kingdom of heaven?" Fr. Stephen looks at this familiar verse in the context of St. Paul's teaching on weakness and necessity.

The Orthodox faith is grounded in the experience of knowing God. Fr. Stephen looks at the boundaries of such knowledge and simple path to such knowledge given to us in the Tradition of the Church.

Fr. Stephen reflects on the "theology of the image," particularly its importance in St. Paul.

Fr. Stephen looks at how it is possible to distort an icon and how the distortions within our own hearts affect what we see.

Fr. Stephen looks at language and how it can be seen as an icon, serving as a "Window to Heaven."

How we see the world has much to do with our capacity for wonder. Is what we see all there is—or does it point to something beyond itself?

Fr. Stephen looks at how the teaching of the Church differs from opinion and the process of argument. Doctrine is a "verbal icon of Christ."

Fr. Stephen reflects on the meaning of Dostoevsky's statement, "Each man is responsible for the sins of everyone," and its meaning for prayer.

Fr. Stephen looks at the deep importance that Christ as the "image of God" carries for our faith and how that image teaches us about the nature of all images.

Fr. Stephen suggests that the truly great things are those that are most hidden from our sight - and that the last battle may be fought in the silence of a human heart.

Fr. Stephen looks at the nature of authority and its root in the reality of the Cross.

Fr. Stephen looks at the role wonder should play in the Christian life.

Fr. Stephen looks at what it means to be the "chief of sinners" and the solidarity Christ has with us—even in our sin.

Fr. Stephen speaks on prayer as an aspect of our participation in the life of God, taking it from words spoken to a presence shared.

Fr. Stephen looks at a common abuse of the Scriptures, as individuals imagine themselves to be characters in the Bible.

Fr. Stephen looks at Christ's act of "self-emptying" as described by St. Paul in his letter to the Philippians as a way of understanding of how His death frees us from our bondage to sin.

Fr. Stephen, drawing from St. Isaac and other sources, looks at the Orthodox understanding of the mercy of God and how certain modern ideas of God's "justice" have sought to undermine this Orthodox teaching.

Fr. Stephen looks at worship as a means by which God makes Himself known to us.

Fr. Stephen looks at how we should see heaven breaking in on the world in which we live and how the "dim vision" of the face of Christ informs our daily lives.

Fr. Stephen offers a suggestion for how we should engage the world around us. Rather than living as thinking beings surrounded by inanimate objects—we live as eucharistic people, leading creation in its eternal song of praise to the Creator.