Maxwell Institute Podcast

Latter-day Saint historians have long demonstrated that The Church of Jesus Christ of Latter-day Saints was not established all at once, but that it has unfolded—line upon line, precept upon precept, to borrow a biblical phrase. Ideas about priesthood in Mormonism, for example, have developed in fascinating ways. In a new book from Oxford University Press, called The Power of Godliness: Mormon Liturgy and Ritual, Jonathan Stapley writes about LDS priesthood and ritual—everything from baby blessing and baptism, to temple sealings, and everything else in between. About the Guest Jonathan Stapley is an award-winning historian and scientist. An active participant in the field of Mormon studies, he is also the Chief Technology Officer for a bio-renewables company. His new book is called The Power of Godliness: Mormon Liturgy and Ritual (Oxford University Press). The post The development of LDS liturgy and cosmology, with Jonathan Stapley [MIPodcast #78] appeared first on Neal A. Maxwell Institute | BYU.

The Reverend Billy Graham rose to international prominence in the 1940s preaching an evangelical Christian gospel. Hailing from North Carolina, the charismatic preacher filled stadiums, counseled American presidents, and encouraged millions of people around the world to seek personal transformation by God’s grace through faith in Jesus Christ. Historian Grant Wacker joins us to talk about Graham in this episode. Wacker visited Brigham Young University last year as part of the Maxwell Institute’s Reformation conference. He spoke with me about the landmark biography he wrote about Graham, America’s Pastor: Billy Graham and the Shaping of a Nation. About the Guest Grant Wacker is the Gilbert T. Rowe Professor emeritus of Christian History at Duke University. He is author of the book America’s Pastor: Billy Graham and the Shaping of a Nation. In 2017 Wacker presented at the Maxwell Institute’s Reformation conference, “500 Years of Martin Luther.” The post Billy Graham and the shaping of a nation, with Grant Wac

Adam Miller wrote Letters to a Young Mormon for thoughtful people yearning for a more thoughtful faith. It’s a little book, but it packs a powerful punch. In this episode, Miller is talks about the new second expanded edition, which the Maxwell Institute recently published in partnership with Deseret Book. We also talk about the perils of Mormon quasi-celebrity, bad book reviews, apologetics, his future projects, and other things. Stick around after the interview with Adam; we’ve got a special mini-episode with Institute visiting scholar Janiece Johnson asking for help with her current project. About the Guest Adam S. Miller is a professor of philosophy at Collin College in McKinney, Texas. He and his wife, Gwen, have three children. He is the author of many books, including Rube Goldberg Machines: Essays in Mormon Theology (Greg Kofford Books, 2012) and Speculative Grace: Bruno Latour and Object-Oriented Theology (Fordham University Press, 2013), and two editions of Letters to a Young Mormon (Maxwell Insti

The Book of Mormon warns against mistaking intelligence for wisdom, but adds a crucial caveat: “to be learned is good if they hearken unto the counsels of God” (2 Nephi 9:29). Where LDS founding prophet Joseph Smith declared that a person is saved no faster than they get knowledge, historian Richard Bushman adds a corollary: A person gains knowledge no faster than they are saved. Bushman believes historical inquiry has made him a better Mormon, but he also believes being a Mormon has made him a better historian, too. In this episode,  Bushman gets autobiographical about his biography of Joseph Smith, talks about the rise of Mormon studies, and offers his perspective on the relationship between personal faith and professional scholarship. Bushman is one of the most distinguished and respected historians ever to call The Church of Jesus Christ of Latter-day Saints his religious home. It was a real treat to sit down with him to talk about his career, his personal faith, his difficulties and successes. This epis

Latter-day Saint scholar Terryl L. Givens is back with us again. Dr. Givens spent the summer here at the Institute as a Neal A. Maxwell fellow. It was a real treat to have Terryl here in the building, and he sat down with MIPodcast host Blair Hodges to talk about the second and final book in his “Foundations of Mormon Thought” series from Oxford University Press. The book is called Feeding the Flock, focusing on Church and Praxis. The first volume covered LDS theology, while this volume zeroes in on LDS church sacraments and structure. About the Guest Terryl L. Givens holds the Jabez A. Bostwick Chair of English at the University of Richmond. He was a 2017 Neal A. Maxwell Fellow at the Neal A. Maxwell Institute for Religious Scholarship where he co-directed the Summer Seminar on Mormon Culture. Terryl is one of the most prolific authors of books on Mormonism, including People of Paradox, By the Hand of Mormon, Wrestling the Angel, and Feeding the Flock: The Foundations of Mormon Thought: Church and Praxis. T

If you’re familiar with African American religious history, you know that black women outnumber black men in the church. There are a lot of theories about why, too. Author Zora Neale Hurston, for example, said that black women were “the mules of the world,” and that the church gave them a place to lay their burdens down. But what if there’s something more to it than that? What if women go to church for empowerment? To wield power in sometimes subversive but spiritual ways? Subversive, because in many black denominations only men can be ordained to the clergy, but women have found ways to lead nevertheless. Anthea Butler joins us to talk about her book, Women in the Church of God in Christ: Making A Sanctified World. The Church of God in Christ, or COGIC, is a Pentecostal denomination that began around the turn of the twentieth century. Women have played crucial parts in the development and growth of the church, despite not being ordained. Butler also recently delivered a Maxwell Institute Guest Lecture here a

When the Qur’an was revealed to the prophet Muhammad, it arrived in the language of his place and time—Arabic. To this day, for virtually all Muslims whether Arab or not, the Qur’an only truly exists in Arabic. You can read an English translation, there are many to choose from, but the Qur’an is said to defy translation. In this episode, Bruce B. Lawrence of Duke University joins us to talk about his latest book, The Koran in English: A Biography. It’s part of Princeton University Press’s Lives of Great Religious Books series. We’re also joined in this episode by Dr. David D. Peck from BYU-Idaho. Dr. Peck was a Maxwell Institute visiting scholar this summer. Bruce and David tell us all about the history of the English translation of one of the world’s most renowned scriptures, the Koran. Is it possible to render God’s words in human language? For Muslims, is it possible to do that in any other language than Arabic? Special Episodes: “Lives of Great Religious Books” This ongoing series of MIPodcast episodes

This special episode is a tribute and homage to LORE, by Aaron Mahnke. If you haven’t already, you should check it out. In 1888 a Mormon woman in the Southern States mission of the LDS Church requested a visit from the missionaries. She said she was possessed by the devil and asked the elders to help her by the laying on of hands. They were happy to comply and the evil spirit was summarily dismissed. Then things took a turn for the worse. This, and other stories of Mormon exorcism are featured in this special edition of the Maxwell Institute Podcast. Learn more about the history of Satan as he was understood before, during, and after the life of Jesus, through Catholicism and the Protestant Reformation, to the days of Mormon prophet Joseph Smith and beyond. About the Guest No one has done more research on dispossession in Mormonism than religious studies scholar Stephen C. Taysom, associate professor in the department of philosophy and comparative religion at Cleveland State University. He is author of Shaker

Who owns religion? Who gets to say what is right or wrong, fact or fiction about any religious tradition? Religious believers and scholars of religion don’t always see eye to eye on this question. In this episode, Dr. Ravi Gupta joins us to talk about where the academic study of religion meets the practice of religion. Gupta is a practicing Hindu, and a scholar of Hinduism. He was here at BYU’s Maxwell Institute on October 3rd delivering a lecture called “Who Owns Religion: A Hindu Perspective on Being a Disciple Scholarship.” If you’ve ever felt uncomfortable with academic approaches to religion, or if you’ve wondered as a scholar how best to interact with believers of the traditions you study, Dr. Gupta has much to offer you. About the Guest Ravi M. Gupta is the Charles Redd Professor of Religious Studies and Director of the Religious Studies Program at Utah State University. He is the author or editor of four books, including an abridged translation of the Bhagavata Purana (with Kenneth Valpey), publish

An estimated twelve million Africans were forced into slavery from the seventeenth century until Emancipation. Torn from their land, separated from family and kin, their bodies were stolen and their very identities were at risk of annihilation. So Africans became African Americans. Years before Reconstruction, they began reconstructing their own past. Many of them combined patriotism, racial lineage, and Christian scripture to tell their stories, to remember who they were. To save themselves. Laurie Maffly-Kipp joins us in this episode to talk about this history from her acclaimed book, Setting Down the Sacred Past: African American Race Histories. Maffly-Kipp recently visited Brigham Young University to present at our conference, “The Living Reformation.” Her presentation will be available to watch online in the coming weeks. About the Guest Laurie Maffly-Kipp is the Archer Alexander Distinguished Professor at the John C. Danforth Center on Religion and Politics. She taught religious studies and America

Martin Luther believed the Bible proved that the Catholic Church had gone astray. His efforts to bring reform to the church wound up leading to his excommunication and the Reformation was off and running. In the previous two episodes we heard from Craig Harline and Brad Gregory, talking about Martin Luther’s life and the Reformation more broadly. In this episode, Jennifer Powell McNutt talks about the Bible during the Reformation. If Protestants believed the Bible was the supreme source of doctrinal truth, they, like Catholics, were still left with the problem of how to interpret it. The “people’s book” was revered by different people with different ways of interpreting. McNutt has written about how Christians grappled with the Bible’s words about Christian sacraments like baptism, marriage, and ordination. She lays out some of that back-and-forth history here, and also talks about her experiences teaching Christian students at Wheaton College. About the Guest Jennifer Powell McNuttis associate professor of

When Martin Luther published his 95 Theses in October of 1517 he had no intention of starting a revolution. But he became a rebel and the Reformation took off. And then the Reformation rebelled against Luther, and we’re still dealing with consequences that would have horrified the reformer five hundred years later. That’s how historian Brad S. Gregory tells the story in his new book, Rebel in the Ranks: Martin Luther, the Reformation, and the Conflicts that Continue to Shape Our World. His historical narrative shows how many of today’s most contentious issues are legacies of the Reformation. How did church separate from state? What should Christianity’s relationship be to political and social structures? What would the reformers think about the aftershocks of their courageous efforts to create a godly world? About the Guest Brad S. Gregory is a professor of European history at the University of Notre Dame and an award-winning author of books like Salvation at Stake and The Unintended Reformation: How a Relig

What was Martin Luther trying to accomplish when he nailed his ninety-five theses to the Wittenburg church door? Would you believe he didn’t intend to start a new religious movement at all? Down the centuries Martin Luther has been lauded by some, lambasted by others. Was he an amazing hero or an arch heretic, or perhaps something different altogether? Craig Harline’s latest book peels back the layers of this history, taking us directly into the friar’s musty study to learn the truth about a contested historical figure. The book is called A World Ablaze: The Rise of Martin Luther and the Birth of the Reformation. About the Guest Craig Harline is a professor of history at Brigham Young University and an award-winning author of books including Sunday: A History of the First Day from Babylonia to the Super Bowl and Way Below the Angels, a memoir of his service as a Mormon missionary in Belgium. He specializes in Reformation-era Christianity. His latest book is called A World Ablaze: The Rise of Martin Luther an

When you think about your religious beliefs, your theology, how much consideration have you given to your race? How has the color of your skin affected your understanding of God, of Jesus Christ, or of your religious community? Maybe you’ve never thought much about it. If you’re a black Latter-day Saint in America, you virtually can’t escape these kinds of questions. Many black American Latter-day Saints know that questions about the color of their skin and their faith are deeply intertwined. Add the component of gender and the questions multiply. Janan Graham-Russell visited the Maxwell Institute this summer to talk about womanist theology—thinking about God from the perspective of black women. In this episode, she discusses race, identity, and theology. About the Guest Janan Graham-Russell is a writer and graduate of the Howard University School of Divinity. Her research focuses on womanist theology in Mormonism, and identity formation in racial communities. Her work has been featured in two books: Mormon

Joseph Smith, the founding prophet of the Church of Jesus Christ of Latter-day Saints, died at the hands of an angry mob in June of 1844. Shortly before his death he is reported to have made this bold declaration: “I should be like a fish out of water, if I were out of persecutions…the Lord has constituted me so curiously that I glory in persecution.” Dr. Adam J. Powell of Durham University has written a book on opposition faced by Joseph Smith and early Latter-day Saints. He argues that, like early Christians of the second century, the opposition faced by nineteenth-century Mormons played a major role in shaping their theology. The idea that humans can become gods appeared in a setting of extreme opposition both for early Mormons like Joseph Smith, and early Christian leaders like Iranaeus. In this episode, Powell joins us to talk about his book, Irenaeus, Joseph Smith, and God-Making Heresy. About the Guest Adam J. Powell is a Junior Research Fellow in the Department of Theology & Religion at Durham U

In the late nineteenth century, a newspaper written and published by women and for women sprung up in what most Americans thought was the unlikeliest of locations: Utah, the home of the Mormons. Along the top of the newspaper the masthead proudly declared its concern: “The Rights of the Women of Zion, and the Rights of the Women of All Nations.” It was called the Women’s Exponent. This declaration—and the paper’s articles on suffrage and women’s rights—puzzled onlookers who thought about the religion mostly as a strange polygamous sect. “How could women simultaneously support a national campaign for political and economic rights while defending a marital practice that to most people seemed relentlessly patriarchal?” That’s the question addressed by historian Laurel Thatcher Ulrich in her latest book, A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism, 1835-1870 (see p. xiii). But Ulrich’s book is about more than polygamy and women’s rights. It’s a bold new social and cultural his

There’s a famous passage from First Corinthians: “Let your women keep silence in the churches, for it is not permitted into them to speak. But they are commanded to be under obedience, as also say the law. And if they will learn anything, let them ask their husband at home. For it is a shame for women to speak in the church” (1 Corinthians 14:34–35). Many scholars believe this passage made its way into the Bible sometime after the death of Apostle Paul. Few Christian churches today abide strictly by that admonition, including the Church of Jesus Christ of Latter-day Saints. A new book from the Church Historian’s Press highlights LDS women speaking from the church’s founding in 1830 to the present day. The book is called At the Pulpit: 185 Years of Discourses by Latter-day Saint Women. Jennifer Reeder and Kate Holbrook, who edited the book, join us to talk about it at the Church History Library of the LDS Church in Salt Lake City. About the Guests Jennifer Reeder (left) is the nineteenth century woman’s hist

When the Lotus Sutra arrived in Boston in 1844 the few people who could read it were intrigued by its parables that reminded them of the Bible. For these westerners, the Lotus was like a gateway into a mysterious and profound culture from across the world. But it took a long time to get there, from India to China, Japan, and beyond, and the most exciting history occurred before it ever reached Europe. The Lotus is a book that explains how you can be a Buddha, too. But its explanation challenged earlier Buddhist texts and led to disagreements that have lasted for centuries. Donald S. Lopez, Jr. joins us to talk about his new book, The Lotus Sutra: A Biography. Special Episodes: “Lives of Great Religious Books” This ongoing series of MIPodcast episodes features interviews with authors of volumes in Princeton University Press’s impressive “Lives of Great Religious Books” series. Leading experts examine the origins of books like the Book of Mormon, the Bhagavad Gita, Augustine’s Confessions, and C. S. Lewis’s M

Are you familiar with the New Atheists? The late Christopher Hitchens wrote biting books about religion as “poison,” Richard Dawkins champions a sort of scientism as a replacement for faith, and people like Bill Maher spend time each evening poking fun at the pious. Despite their unofficial “New Atheist” title, they’re perhaps not actually all that new. Award-winning historian Leigh Eric Schmidt sees them as ancestors of village atheists of days gone by. Atheists in American history have often been at the forefront of debates about the necessity of religion for healthy social life. They’ve fought legal battles over free speech and minority rights. In this episode, you’ll hear Schmidt tell the stories of four controversial folks who called themselves freethinkers—stories of integrity and courage, humor and hypocrisy. We’re talking about Leigh Eric Schmidt’s new book Village Atheists: How America’s Unbelievers Made Their Way in a Godly Nation. About the Guest Leigh Eric Schmidt is the Edward C. Mallinckrodt D

People are usually more comfortable talking about their strengths rather than their weaknesses. It’s human nature. The same can be said about religious studies. When scholars talk about it, you can expect them to emphasize the positive. But like many academic fields, religious studies also faces challenges. Some come from the outside—say, when schools and governments and religious traditions want to know why religious studies ought to be pursued at all. Other challenges come from within, when different scholars disagree with each other about what the field should even be. In this episode, a former president of the American Academy of Religion joins us to talk about challenges of religious studies. Professor Thomas Tweed of the University of Notre Dame has spent a lot of time thinking about external and internal challenges to religious studies. His proposed solution to these challenges may sound surprising. He says religious studies scholars should think and talk more about values. You can read Tweed’s AAR p