The Tikvah Podcast

Long before the Mossad became known as one of the world’s greatest intelligence agencies; before the capture of Eichmann and the raid of Iran’s nuclear archive; before Eli Cohen and Rafi Eitan; before Fauda captured audiences around the world, Israel’s first spies were dispatched to Beirut without so much as a radio to contact home. In the spring on 1948, before the State of Israel had even been declared, a handful of young Mizrahi Jews were recruited to serve in the Palmach’s Arab Section and charged with going undercover among the Arab population of Palestine and neighboring countries. Sent back into the Arab lands they had left behind, these brave Jews risked their lives to become spies for a country that was yet to be born. In Spies of No Country: Secret Lives at the Birth of Israel, journalist and author Matti Friedman tells the story of these mista'aravim, Jews who went uncover as Arabs. Focusing on the lives of four of these men, Friedman transports us back to a world without a State of Israel or an I

On April 27, 2019, the last day of Passover, a vicious anti-Semite entered the Chabad of Poway synagogue and started shooting. Before being stopped, he murdered one worshipper and injured several others, including the congregation’s rabbi, Yisroel Goldstein. Speaking to the press after the attack, Rabbi Goldstein said something truly remarkable. In the wake of the chaos and violence swirling around him, this hasidic rabbi suggested that a national response to the shooting should include establishing a daily moment of silence in American public schools in which “children can start the day pausing and thinking, 'Why am I created? Why am I here? And what am I going to do?’” In making his unconventional suggestion, Rabbi Goldstein was echoing Rabbi Menachem Mendel Schneerson, the late rebbe of Chabad-Lubavitch. In the 1980s—in the shadow of high crime rates and the attempted assassination of President Reagan—the Lubavitcher Rebbe launched a campaign to have American schools, Jewish and non-Jewish alike, begin th

It was just a few years ago that the so-called “New Atheists” played an outsized role in American culture. Scientists like Richard Dawkins and polemicists like the late Christopher Hitchens wrote page after page lambasting faith as not only illogical, but also immoral and destructive. When Scott Shay—founder of a successful bank and an observant Jew—realized how much purchase their arguments had on his friends and colleagues, he decided it was time to explore this “New Atheism,” investigate its arguments, and refute it. In Good Faith: Questioning Religion and Atheism, is the product of Shay’s efforts. The book is incredibly ambitious, tackling everything from the true meaning of the Bible to the proper relationship between faith and science. But perhaps its most interesting insights are on the topic of idolatry and how this scourge of biblical Israel continues to manifest itself today—albeit in a very different guise. In this podcast, Shay joins Tikvah Fund Senior Director Jonathan Silver for a discussion of

In just over a week, Jews the world over will recount the biblical story of the exodus from Egypt and celebrate ancient Israel’s journey from slavery to freedom. But is there any proof for the Bible’s account of the events surrounding the exodus? Did the exodus really happen? The answer of most contemporary academic Bible scholars is “no.” Pointing to the lack of any corroborating written records and the absence of archaeological evidence, these scholars assert that there is simply no proof for the scriptural account. However, in his 2015 Mosaic essay, “Was There an Exodus?,” rabbi and academic Bible scholar Joshua Berman reviews the data and comes to a very different conclusion. His piece reveals Egyptological and scriptural sources that indicate the author and audience of the Book of Exodus possessed detailed knowledge of Egypt, and he argues that this evidence is far too salient to be ignored. In this pre-Passover podcast, Rabbi Dr. Berman joins Jonathan Silver to make the case for the historicity of the e

The occupation. The Western Wall. The nation-state Law. The warm bonhomie between President Trump and Prime Minister Netanyahu. The rift between American and Israeli Jews grows daily. How did this happen? Wasn’t Israel an issue of consensus in the American Jewish community until just recently? Wasn’t Israel the rare cause that could unite Jews across the political and denominational spectrum? Against the conventional wisdom, Daniel Gordis of Shalem College believes that this growing divide is decidedly not about what Israel does. It is, rather, about what Israel is. In a series of insightful articles as well as a forthcoming book, Gordis argues that the two largest Jewish communities in the world are animated by different attitudes about the purpose of Jewish life, and what it takes for the Jews to prosper. And these more fundamental differences, not the policies of the Netanyahu government or the Chief Rabbinate, are the true cause of the widening rift between the Jews of Israel and the United States. In

In February 2019, after a protracted legislative battle over funding his long-promised wall, President Trump declared a national emergency at the southern border of the United States. The legality of this proclamation will be hashed out in the courts, but even the Trump Administration’s opponents agree that the immigration system is in sore need of reform. At the heart of our immigration debate is a distinction between “refugees” fleeing persecution, and “migrants” seeking new opportunities in the United States. Nicholas Gallagher proposes in Mosaic’s March 2019 essay that Jewish history can help explain why these categories no longer serve our policy debate. Viewing America’s current predicament through the lens of the Jewish immigrant experience, Gallagher’s essay illuminates the messy realities of human migration and helps clarify the difficult questions before America’s leaders. In this podcast, Gallagher sits down with Tikvah’s Jonathan Silver for a conversation about his piece. They explore the varied

On February 5, 2019, Secretary of State Mike Pompeo appointed Elan Carr as the Trump Administration’s Special Envoy for Monitoring and Combating Anti-Semitism. Created 15 years ago by President George W. Bush, the position of Special Envoy is charged with developing and implementing America’s policy to fight anti-Semitism at home and abroad. Carr—a veteran of the Iraq War, JAG officer in the U.S. Army Reserve, and former Deputy District Attorney for Los Angeles County—comes to his position during a time of rising hatred against Jews within America and around the globe. In this podcast, Special Envoy Carr sits down with Tikvah Fund Senior Director Jonathan Silver to discuss his office’s efforts to fight Jew-hatred. He recalls the family history that drives his fight against anti-Semitism, explores the trends—positive and negative—he sees across the globe, and makes the case for why fighting anti-Semitism in all its forms—including anti-Zionism—is vital for the health of any society. Musical selections in this

On any given day, there are more than 400,000 children in foster care in the United States, and as the opioid epidemic continues to ravage communities across America, that number is only growing. Thousands upon thousands of American children are crying out for the stability and care that comes from living in families, and yet, many American families who want to adopt turn overseas rather than adopting a child born domestically. Malka Groden and her husband made a different choice. Born and raised in the Lubavitch hasidic community, Malka always planned to have a large biological family. But when infertility treatments failed, the Grodens learned about the complex realities of adoption and made the decision to become the parents of an American child in need of a loving home. Today, Malka is the mother of an adopted son and daughter and a passionate advocate for domestic adoption. She believes that the family culture nurtured in traditional Jewish communities is a gift that we can give to the United States. I

The Strengthening America’s Security in the Middle East Act of 2019 was the very first piece of Senate legislation introduced in the 116th Congress. Sponsored by Senator Marco Rubio (R-FL), the bill tackles a wide range of foreign policy issues. But the parts of the bill that have generated the most heated controversy are the provisions that deal with the BDS movement, the campaign to boycott, divest, and sanction the Jewish State. The federal legislation affirms that the 26 state-level anti-BDS laws currently on the books are consistent with federal policy. These laws do not ban companies from boycotting Israel, but they do prevent the state from contracting with companies that discriminate against Israeli businesses. Though the federal bill passed the Senate with bipartisan support, it has yet to pass the House of Representatives, and it continues to draw opposition from groups that claim anti-BDS laws violate free speech and are constitutionally suspect. In this week’s podcast, Kohelet Policy Forum Directo

Rabbi David Wolpe is the Max Webb Senior Rabbi of Sinai Temple, one of America’s flagship conservative synagogues. The author of eight books and countless essays and articles, he is one of America's leading rabbis. Rabbi Wolpe recently visited one of the Tikvah Fund’s student programs, where he sat down with our Executive Director, Eric Cohen, to discuss the vulnerabilities and strengths of non-Orthodox—what he calls, “non-literalist”—Judaism in America, religious freedom, Jewish politics, the biblical figure of David, the importance of the Hebrew language, and more. Have you ever thought about entering the rabbinate and becoming a leader of a Jewish congregation? Rabbi Wolpe reflects on the work of an American rabbi, and what that kind of communal leadership demands. Throughout this conversation, you’ll see how a theologian and communal leader assesses pockets of Jewish vitality, and strategizes about the future of his own denomination. Musical selections in this podcast are drawn from the Quintet for Clarin

On December 19 of last year, President Donald Trump made a surprise announcement: the United States would withdraw American troops from Syria. What was the strategic thinking behind this withdrawal? What did it mean for America’s allies in the region? Did this withdrawal betray those alliances and abandon our friends? Did this action compromise Israel, which shares a border with Syria? In his January essay for Mosaic, the Hudson Institute’s Michael Doran argues that, contrary to the conventional wisdom among the president’s critics, the White House’s strategy in Syria is rooted in a prudent assessment of geopolitical realities. He makes the case that, in light of the American public’s sharp turn against deploying troops in the Middle East, the wisest course for the United States is to trust its allies in the region—from Turkey to the Gulf states to Israel—to serve as a counterweight to the Russian-Iranian axis seeking regional hegemony. In this podcast, Dr. Doran joins Tikvah’s Jonathan Silver to make his ca

“Money is the jealous god of Israel, in face of which no other god may exist.” So wrote the intellectual father of Communism, Karl Marx, in his “On the Jewish Question.” Though descended from rabbis on both sides of his family, his father had converted to Lutheranism, and Marx absorbed the classic anti-Semitic tropes that slandered the Jews as wicked and usurious. In fact, argues Jonah Goldberg in the pages of Commentary, Marx “hated capitalism in no small part because he hated Jews.” In this podcast, Tikvah’s Jonathan Silver sits down with Goldberg to discuss his April 2018 essay, “Karl Marx’s Jew-Hating Conspiracy Theory.” In a conversation that touches on everything from medieval history and political theory to economics and psychology, Goldberg makes the case that Marxism is less a vision of economics, and more a conspiracy theory in which a Jewish bourgeoisie exploits global labor to satisfy its own avarice. Karl Marx’s progressive vision of a world after capital is a secular utopia, and so, in this disc

In the decades since Israel’s founding, the United Nations has been a hostile environment for the Jewish state first recognized by 33 sovereign nations in the U.N. General Assembly. For many years, it has seemed that the best an Israeli U.N. ambassador could do was to prevent harm. And Israel has sent some of its ablest defenders—Abba Eban, Chaim Herzog, Benjamin Netanyahu—to do just that. But Israel’s current U.N. ambassador has changed the rules of the diplomatic game. Ambassador Danny Danon was appointed to his current post in 2015, after a career in Zionist activism, the Knesset, and Prime Minister Netanyahu’s government. He has spent the last three and a half years building coalitions, calling Israel’s enemies to justice, and going on offense at the U.N. In this conversation—his first ever podcast appearance—Ambassador Danon provides an overview of his work at the United Nations. He describes Israel’s relationships with America, Russia, China, and the Gulf states, discusses the strategic challenge of Ira

The Tikvah Podcast is back and better than ever. We went back to the drawing board, and are excited to let you know that in the coming weeks, we’ll be bringing you interviews with Israel’s U.N. Ambassador Danny Danon, National Review’s Jonah Goldberg, the Hudson Institute’s Michael Doran, Temple Sinai’s Rabbi David Wolpe, and many more incredible guests. We are also pleased to announce a brand new partnership with the best publication of Jewish ideas anywhere, Mosaic. If you enjoy the Tikvah Podcast, we hope you’ll subscribe on iTunes, Stitcher, or Google Play, and that you leave us a five-star review. If you would like to send us your thoughts on the podcast, ideas for future guests and topics, or any other feedback, you can send us an email at podcast@tikvahfund.org. Thank you for your support and we look forward to a new year of great conversations on Jewish essays and ideas. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and per

Recent years have seen a nationalist revival sweep across the globe. Is this a cause for celebration or a reason to worry? In the Tikvah Fund's upcoming online course, "The Meaning of Jewish Nationalism," we invite you to join Israeli political philosopher Yoram Hazony for an exploration of the idea of nationalism from its biblical roots to its modern rebirth. Dr. Hazony, author of the widely-acclaimed book "The Virtue of Nationalism," is one of our age's pre-eminent defenders of a world governed by independent nations. Today, Tikvah is pleased to bring you the first episode of his online course free-of-charge. The full, six-part course will be released on January 31. If you want to be notified as soon as the course is available, just click here and enter your contact information.

From the Pittsburgh shooting to rising anti-Semitism in Europe, from the U.S. embassy move to the Trump Administration’s exit from the Iran deal, from Michael Chabon’s controversial speech at Hebrew Union College to Israel’s new nation-state law, 2018 has been a big year for the Jewish people and the Jewish state. Through it all, the Tikvah Podcast has tried both to stay above the fray—at a remove from the news cycle—and to be engaged with the contemporary challenges facing the Jewish people throughout the world. Our hope is that by treading this unique path, we’ve helped you, our listeners, deepen your understanding of Jewish affairs, Jewish philosophy, Jewish texts, and Jewish statesmanship. So as the year comes to a close, we bring you selections from a few of our best conversations from 2018. We hope these excerpts shed light on the past and give us some guidance, and maybe even inspiration, for the future. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, co

“Hark, my beloved knocks! ‘Let me in, my own, My darling, my faultless dove! For my head is drenched with dew, My locks with the damp of night.’” The fifth chapter of the biblical Song of Songs tells the story of two lovers who long for each other, but see their reunion thwarted by lethargy and indifference. The great commentators of the Jewish tradition have long seen the Song of Solomon as an extended metaphor for the relationship between God and the People of Israel. The Almighty knocks at the door of His chosen nation, but will Israel answer His call? That is the question Rabbi Joseph B. Soloveitchik posed to a rapt audience at Yeshiva University on Israel’s Independence Day in 1956. Delivered in the tense days leading up to the Suez Crisis, Soloveitchik’s speech, titled “Kol Dodi Dofek,” “Hark, My Beloved Knocks,” uses the Song of Songs to place before American Jews a hortatory call: through the creation of the State of Israel, God knocked at the door of the Jewish people. Will the Jews of America open t

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faith.” Thus speaks Jesus in the Book of Matthew, condemning the forerunners of Judaism’s great rabbis for neglecting the spirit of the law, even while upholding its letter. Such condemnations are found throughout the New Testament, and this classic Christian critique of halakhah, Jewish law, has been repeated throughout the millennia by Jewish and Gentile critics of traditional Judaism. Yet, Judaism’s sages have long maintained that halakhah represents the will of the Almighty, and that its careful study can allow us a glimpse into His mind. How can the study of rules surrounding marriage and divorce, the Sabbath and tort law, draw us closer to God? This is one of the questions at the heart of Professor Chaim Saiman’s new book, Halakhah: The Rabbinic Idea of Law, published by Princeton University Press as part of the Tikvah Fund’s Library of Jewish Id

Falling out annually during the American holiday season, Hanukkah in the United States can feel like little more than a Jewish version of Christmas, subsumed by America’s cultural melting pot. But the story of Hanukkah couldn’t be more countercultural: it is an affirmation of Jewish particularism and pride that celebrates the triumph of Jewish nationalism and the reclamation of Jewish sovereignty. So it is not surprising that this holiday and its most prominent symbol, the menorah, took on a special importance to Zionism’s early visionaries, and especially to Theodor Herzl. In his beautiful essay, “The Menorah,” published in the Zionist newspaper Die Welt in December of 1897, Herzl writes of an enlightened Jew’s rediscovery of Hanukkah and celebration of the holiday with his children. The piece—almost certainly autobiographical—is a profound meditation on Jewish tradition, Zionist renewal, and the connection between Jewish nationalism and Jewish faith. In this podcast, Tikvah’s Alan Rubenstein is joined by He

With men clad in the hats and dark coats of old Eastern European Jewry and women walking with covered heads and modest attire, it can appear at first glance like the haredim—often called the “ultra-Orthodox”—are as conservative as Jews come. But though much haredi thought certainly arises from a conservative disposition, the haredi outlook has rarely been defended in self-consciously conservative terms. And there are many things about the haredi model of isolation from the secular world that are in fact quite radical. But even ultra-Orthodox society is not static. Facing new realities and new challenges, some haredim are beginning to undergo profound changes in their attitudes toward work, the State of Israel, and worldly wisdom. One of the haredi thinkers and activists working to guide and make sense of this “new haredi” movement is Rabbi Yehoshua Pfeffer, a haredi scholar and dayan (rabbinical judge) as well as head of Tikvah’s haredi Israel division and editor of Tikvah’s journal Tzarich Iyun, a Hebrew lan