The Tikvah Podcast

As recently as the Cold War, the center-right and the center-left overcame their differences on other issues to oppose the enemies of the open society. In a lecture to alumni and guests of the Tikvah Fund, Standpoint editor Daniel Johnson argues that the center is failing to hold and that illiberalism's many forms are on the rise. Both right and left have been submerged under populist spasms. The right lured in by the coarse, idea-free spectacle of Donald Trump; the left embracing the Western self-loathing typified by Jeremy Corbyn. Radical Islam, the European migrant crisis, and the rise of Putin's Russia all threaten the West. Are conservatives up to the task? And what is the role of the Jews in all this? Johnson argues that Israel is uniquely central to the fate of the West, both as the frontier of its fights and as a symbol of what the West still stands for—or what, to its shame, it may yet abandon. William Kristol, the editor of the Weekly Standard offers some thoughts on Johnson's lecture at its conclus

In this podcast, Michael Doran, a senior fellow at the Hudson Institute and prominent scholar and commentator on Middle Eastern affairs and world politics, talks with Tikvah's Eric Cohen about a classic essay excoriating Western elites for misunderstanding the passions that drive the Middle East. Elie Kedourie's 1970 manifesto, "The Chatham House Version," examined the confusions of Arnold Toynbee and other British mandarins: confusions over pan-Arabism, over the links between the Israeli-Arab conflict and other situations of unrest, over the role of the West in Arab discontent, and much else. The political, religious, and ideological fault lines of the Middle East often go back at least a century, so it is a mistake for Westerners to explain the Middle East in the categories of Western social arrangements. Kedourie is not as widely read as he should be, but his influence on leading scholars like Michael Doran is profound. One modest hope of this podcast is that the discussion might awaken listeners to his i

In this podcast, the Tikvah Fund’s Distinguished Senior Fellow, Ruth Wisse, joins Eric Cohen to discuss her 2015 Mosaic essay, “Anti-Semitism Goes to School.” Drawing on her experiences at Harvard University and elsewhere, Wisse argues that there has been a resurgence of anti-Semitism on campus, often centered on attempts to delegitimize the Jewish state and assail what Israel represents. Despite ideological pressure on campus to stifle bigotry, Jews are the “one licensed exception … the only campus minority against whom hostility is condoned.” Wisse and Cohen examine what the new campus anti-Semitism means for American Jews, the future of the America-Israel relationship, and the choices that face pro-Israel young people attending American colleges.

Realist foreign policy is premised on the idea that states always act in their own interest, as defined by the rational calculation of external threats from rival states. To scholars and practitioners of the realist school, America’s support for Israel is irrational, for in the support of the Jewish State realists see no benefit to American interest. Some have concluded that a small and influential political lobby is to blame for America’s support for Israel. In this recording, Walter Russell Mead revisits his 2008 essay “The New Israel and the Old,” which argued that America is pro-Israel because Americans—particularly non-Jewish Americans in the heartland—are pro-Israel. As a part of Tikvah’s advanced institute, “Is Israel Alone?: The Past, Present, and Future of the U.S.-Israel Relationship” Walter Russell Mead and Hudson Institute Senior Fellow Michael Doran examine the false assumptions of so-called realists and explore the popular convictions that are the true foundation of America’s historic support f

The subject of this podcast is Joseph B. Soloveitchik's classic 1964 essay, "Confrontation," one of those rare, enduring masterpieces that is both a profound theological reflection on human nature, and an important work of Jewish communal policy. This essay—and the commentaries, conversations, and commitments that have followed in its wake—has long shaped how many traditional Jews engage in the public life of modern society, and how Orthodox Jews see their relationship to modern Christians (and other communities of faith). Rabbi Meir Soloveichik joins Eric Cohen to discuss "Confrontation," its depiction of human nature and its argument for religious freedom in modern America.

In this podcast, Yuval Levin and Eric Cohen discuss Mr. Levin’s recent essay in First Things, “The Perils of Religious Liberty.” The flourishing of religious communities and the freedom of religious conscience have been central to American life since the founding of the United States. Yet we are living in an age that is not especially conducive to traditionally religious habits or beliefs, and the regulations and laws that structure the American social order have made some traditional Jews and Christians feel unwelcome in their own country. In this essay and in his recent book, The Fractured Republic: Renewing America’s Social Contract in the Age of Individualism, Mr. Levin warns that religious exercise must be defended, but a defensive posture is insufficient. In addition to the legal battles they must wage, religious men and women should proudly affirm the manifest virtues of religious communal life, for themselves and for their neighbors. In this conversation, Mr. Cohen and Mr. Levin argue this contentio

In this podcast, Tikvah’s executive director, Eric Cohen, is joined by Elliott Abrams for a discussion of Abrams’s important new essay "If American Jews and Israel Are Drifting Apart, What's the Reason?" Published in the April 2016 issue of Mosaic, examines the conventional wisdom that American Jews are becoming less attached to, less interested in, and even more antagonistic toward the Jewish State. If so, he and Cohen ask, do we understand why, and are we willing to confront the real reasons? What are the new fault lines within American Jewry itself, and what does this mean for the America-Israel relationship more broadly? What does all this mean for Israel, given the tremendous threats it faces in a radicalizing Middle East, and in a political world in which new forms of anti-Judaism and anti-Zionism seem to be on the rise? Mr. Abrams is a senior fellow at the Council on Foreign Relations; the former Deputy National Security advisor to the president; and the author of important books on the state of Amer

As part of the Tikvah Fund and Hertog Foundation’s Advanced Institute, “Is Israel Alone?,”Roger Hertog sat down with syndicated columnist Charles Krauthammer to revisit Dr. Krauthammer’s legendary article for the fiftieth anniversary of Israeli independence. Published in The Weekly Standard, “At Last, Zion,” described the achievement of Israel’s founders within the full scope of Jewish history, arguing that the Jews had traded the vulnerabilities of Diaspora life—assimilation and discrimination—for new vulnerabilities, namely that the security threats arrayed against the new nation state risked a new kind of extermination. Though much has changed in the nearly two decades since Dr. Krauthammer’s essay, Israel still faces extraordinary security risks. Its demise would constitute the greatest tragedy yet in Jewish history. In this conversation, Dr. Krauthammer surveys Israel’s many threats, from Iran’s nuclear program to the European embrace of BDS. With his characteristic wit, Dr. Krauthammer analyzes the stra

The election of 2016 has few if any precedents in American history. After the transformational presidency of Barack Obama, much is at stake. Hillary Clinton could solidify and build upon his achievements. A Republican candidate could chart a new course. But each party is witnessing a populist insurgency that threatens to reshape American politics. In Jerusalem, Weekly Standardeditor William Kristol surveyed the scene. What is beneath all this turmoil? What does it mean for American democracy? What will it mean for Israel? The event was recorded on January 14, 2016.

During last month’s Advanced Institute in Jerusalem, “God, Politics, and the Future of Europe,” Tikvah hosted a conversation on “Modernity, Religion, and Morality” to discuss the decline of Western Civilization and to probe some of the reasons behind it. What happens when faith in the God of the Bible deteriorates? How does that affect faith in reason and are the values of liberalism enough to sustain a society? The panel featured prominent intellectuals, George Weigel, Distinguished Senior Fellow and William E. Simon Chair in Catholic Studies at the Ethics and Public Policy Center, and Yoram Hazony, President of the Herzl Institute. The evening’s discussion was moderated by Daniel Johnson, founder and editor of Standpoint Magazine.

Joshua Mitchell is a professor of political theory in the Department of Government at Georgetown University. After the terrorist attacks of 2001, he left the U.S. capital to teach the great books of Western political thought to university students in Qatar and Iraq. The students there, he found, differed in dramatic ways from those in the U.S. They were beset with anguish over the value of individualism, and they felt their allegiance to traditional roles in family and society strained in ways that made them question the promises of modernity. Professor Mitchell realized that the social forces at play in the contemporary Middle East were much the same as those Alexis de Tocqueville observed in 19th-century America. As part of 2015 Tikvah Advanced Institute “Tradition and Freedom,” Professor Mitchell shares how those in the Arab Gulf seek to navigate the challenges that come with more isolation within their communities and increased connectedness with the rest of the world. Paradoxically, it is the great analy

Rabbi Jacob J. Schacter has forged a long and dedicated career both as a pulpit rabbi and as a leading academic scholar of Jewish history. How does he negotiate situations in which love of Torah and tradition appear to be in tension with modern sensibilities or historical truth? What motivates his own spiritual practice? In a moving conversation with students in the Tikvah Summer Fellowship for College Students and moderated by the Tikvah Fund’s Senior Director Mark Gottlieb, Rabbi Schacter works through these questions, and also shares how his own Jewish upbringing formed who he is today. This event was recorded July 21, 2015 at the Tikvah Center in New York City.

Through his leadership of the Tzohar Rabbinical Organization, Rabbi David Stav has been at the forefront of debates over the relationship between religion and state in Israel, pushing for reforms in the State's handling of marriage, conversion, and kashrut. Why is Tzohar focused on these issues? And how does he think about government's role in religious life? Rabbi Stav discussed his vision for Tzohar and the relationship between religion and the public square with the Tikvah Fund’s Rabbi Mark Gottlieb during the 2015 Tikvah Summer Fellowship. In this wide-ranging conversation, Rabbi Stav explains how pivotal events in his life and in Israel's history, from the euphoria of victory after the Six-Day War to the horror of the assassination of Yitzhak Rabin, have shaped his mission of trying to bridge the secular-religious divide. The event was recorded on July 6, 2015 at the Tikvah Center in New York City.

The Tikvah Fund once again had the privilege of learning from prize-winning novelist Dara Horn at our recent week-long seminar Jewish Thought, Jewish Literature, Jewish Politics. After leading university students in a stimulating study of love, sexuality, and family guided by readings from the Book of Genesis, S.Y. Agnon, and Sholem Aleichem, Horn opened up about her own life and literary career. Over the course of the lively conversation, moderated by the Tikvah Fund’s Senior Director Mark Gottlieb, she described being raised in a household that resembled “a creative collective,” how mentor Ruth Wisse inspired her to think deeply about the moral force of Yiddish literature, and how historical and theological themes intertwine in her fiction. The always-entertaining Horn also shared with the group a memorable account of her family’s singularly elaborate Passover Seder. The event took place August 6th, 2015 at the Tikvah Center in New York City.   

As part of its ongoing series on “Jewish Ideals & Current Dilemmas in Contemporary Zionism,” the Tikvah Overseas Seminars hosted two of Israel’s leading rabbinic activists to discuss recent legislation regarding marriage and conversion in Israel. Rabbi David Stav, chairman of theTzohar Rabbinic Organization, and Rabbi Dr. Seth Farber, founding director of ITIM, have worked together to promote bills that will allow greater numbers of municipal rabbis to register couples for marriage and perform conversions under the auspices of Israel’s Chief Rabbinate. While heralded by some as an opportunity to prevent intermarriage by increasing the number of Israelis recognized as Jews, these initiatives have been criticized by others as further entrenchment of the Chief Rabbinate’s monopoly over marriage and conversion. What problems might this legislation solve and what tensions will remain? Can broader solutions be provided by the rabbinic establishment—inside or outside of the Chief Rabbinate—or does the problem mo

Dara Horn has won acclaim for her imaginative novels and for the richness of their Jewish foundations. As part of the 2014 Summer Fellowship, Horn sat down to discuss Yiddish literature, American Judaism, her writing process, reactions to her work (from Jews and non-Jews alike), and her life as the mother of four children. In one of the most fascinating parts of the interview, Horn describes the relationship between the Jewish tradition and her own work at length. She tries "to write in English as if English were a Jewish language." By this she means that the language of her stories is drawn from Judaism's sources. By using Yiddish stories, Biblical parables, Hebrew idioms, and much else, she helps to furnish an authentic American Jewish culture.  The event was recorded on August 6, 2014.

Elliott Abrams has served two presidents, working on issues in Latin America, the Middle East, and human rights. In the service of his country, he has always been unabashedly Jewish. Was there ever a tension? How did his Jewish upbringing and Jewish pride shape him for a life in American politics and diplomacy? Abrams talks about the Soviet Jewry movement and Senator Henry “Scoop” Jackson, the bombing of Iraq’s Osirak reactor and Ronald Reagan, Israeli-Palestinian negotiations under George W. Bush, and much else. Questions from the audience spark reflections on President Barack Obama’s strategy in the Middle East. The event was recorded on December 9th, 2014.

As part of Tikvah’s advanced institute “The Case for Nationalism,” the participants heard from the great Jewish dissident, thinker, and statesman, Natan Sharansky. Sharansky discussed the ideas of his book, Defending Identity: Its Indispensable Role in Protecting Democracy; the problem of a world with “nothing to die for,” to quote John Lennon; and the complementarity of the democratic desire to be free and the particularist desire to belong. Audience questions prompted Sharansky to analyze the source of the threats facing the Jews of Europe, the decline of Jewish identity in America, the so-called “Jewish state” bill then under discussion in Israel, and much else. The event was recorded in Jerusalem on December 9, 2014.

Rabbi Elliot Cosgrove wrote a provocative article in 2007 titled “Where Have All the Theologians Gone?” This is the question Shearith Israel rabbi Meir Soloveichik and Mechon Hadar rabbi Shai Held begin with: Why is there so much less public argument about Jewish theology than there was in the middle of the last century? What does this say about contemporary Jewish life? About our synagogues? About our universities? About our interfaith relations? The conversation moves from the sociology of theology to Jewish theology itself. Soloveichik and Held each reflect upon a theologian whose ideas have been a fixture of their own work: Michael Wyschogrod for Soloveichik and Abraham Joshua Heschel for Held. Audience questions then move the discussion through topics metaphysical and political. The event was recorded on July 30, 2014.

Weekly Standard editor William Kristol spoke with Israeli alumni of Tikvah Fund programs in Jerusalem last month about his life in the arena of American politics. The first half of the conversation was largely autobiographical. He talks about his upbringing—including his Jewish upbringing—as the child of Irving Kristol, “the godfather of neoconservatism,” and the legendary historian Gertrude Himmelfarb. How did he go from being a professor of political philosophy to the vice president’s chief of staff? What did he learn from his time in government? The second half of the event gave Kristol a chance to assess the astounding crises and contentious debates in America and the world. What will happen with the new Republican Congress? What can be done about the economic stress facing the American middle class? What kind of problem is immigration? How will the Obama administration’s foreign policy be remembered? And what does this all mean for Israel?  The event was recorded on December 15, 2014 and was moderated by