The Tikvah Podcast

More than half a million Jewish men and women served in the U.S. Armed Forces in World War II. They fought in every theater of the war, from North Africa and Italy to France and Belgium to the Philippines and Japan. In the process, many of them fell in service to their country. In the fog of war, some of them were buried in military cemeteries under Christian gravestones in the shape of the Latin Cross. Decades later, there’s now an organization dedicated to working with the families of the fallen and the American military to replace the crosses with stars of David to honor more properly the heritage of the Jewish war dead. This week our podcast is joined by the president of that organization’s board of directors, Rabbi Jacob J. Schacter, a historian at Yeshiva University who previously joined the podcast to discuss Rabbi Joseph B. Soloveichik’s essay “Kol Dodi Dofek.” This week, he speaks with Mosaic’s editor Jonathan Silver about the work of Operation Benjamin—and shares his belief that the organization’s m

In October 2013, Robert Nicholson wrote a defining essay in Mosaic, “Evangelicals and Israel: What American Jews Don’t Want to Know (but Need to).” It in he outlined the wide and deep support that millions of Christian evangelicals had for Israel. He also sounded a note of caution: that support could diminish over time. Nearly ten years later, that warning may be coming to fruition. At the very least, the communities of American Christian evangelicals who formed the basis of Christian Zionism have decreased in numbers and influence. But there's some countervailing news: in other places around the world, from Brazil to Nigeria to Guatemala, evangelical Christianity has expanded, and with it, the possibility of support for Zionism. On this week's podcast, Nicholson, the president of the Philos Project, joins us to explain what's driving the changing face of evangelical Zionism in America and the rest of the world. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, c

Before the state of Israel was founded, some early Zionists argued not only for the recovery of Jewish political sovereignty, but also for the emergence of a new type of Jew. This “New Jew,” as they called it, would be free of Judaism’s bookish habits and the weight of diaspora Jewish history and be able to take the reigns of the newly independent Jewish polity. Three-quarters of a century after Israel’s founding, what is the state of the New Jew? Last month, the Mosaic columnist Eli Spitzer contended that Israel’s 21st-century success made it outmoded. Looking around Israel today, he sees the fascinating reemergence of older, diasporic forms of Jewish life rather than the triumph of the New Jew. On the same day that Spitzer published his short reflection, the Mosaic contributor Daniel Gordis published a newsletter in which he came to the opposite conclusion: the state of Israel, he thinks, is “not the end of the Jewish people, just the end of a certain kind of Jewish people.” To him, the New Jew is alive and

In his 2022 book The War on the West, the British journalist Douglas Murray argues that many now prominent cultural ideas unfairly single out Western sins, discounting the good that Western civilization has brought about and sowing discord in America and Europe. On this week’s podcast, he joins Mosaic editor Jonathan Silver to explain why Western civilization should be defended, to discuss the role that Israel and the Jewish people play in that defense, and to reflect on two of his friends who recently passed away, the philosopher Roger Scruton and the rabbi Jonathan Sacks, each of whom embodied strands of the Western tradition that deserve to be defended and perpetuated. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

The Temple Mount in the Old City of Jerusalem is the holiest physical site in all of Judaism. Religiously observant Jews ask God to restore the Temple and its services each and every day in the traditional liturgy. For thousands of years, Jews had no access to the site on which that Temple stood, until 1967, when Israeli forces reunited Jerusalem. Since then, Israel has by special arrangement ceded some forms of control of the Temple Mount to religious Muslim stewards supported by the government of Jordan. Under this arrangement, Jews may go up to the site—and many more have been doing so in recent years—but they are not allowed to pray there. Why does Israel allow Muslims to pray on the Temple Mount, but not Jews? Why are more and more Jews venturing there? On this week’s podcast, the rabbi and professor Jeffrey Woolf surveys the history of the Temple Mount, and explains why, despite its roots in the very distant Jewish past, the site remains a fixture in the religious imagination of the Jewish people. In co

The idea of equality has a long and intricate history, one that this week the philosopher, rabbi, and writer Zohar Atkins joins the podcast to discuss. In conversation with Mosaic’s editor Jonathan Silver, he looks at how various thinkers in the Western intellectual tradition have thought about equality. Together, they discuss thinkers of equality as various as Plato and Aristotle, Augustine and Luther, and Hobbes and Rousseau and Hayek. Through it all, their point of departure is the foundation of the Western canon: the Hebrew Bible. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

There is the argument and there is the context in which that argument is made. It’s easy to sing the praises of American life when you’re sitting in the United States, but you’d likely to express yourself differently if you were explaining your views in Soviet Russia. The context of the argument does not, of course, determine its truth or falsehood, but it does help clarify what’s being said and why. This is true for all arguments, from those made by Socrates and the rabbis of the Talmud to philosophers and politicians today. On this week’s podcast, to understand the distinction between argument and context and how it relates to political and religious communities of ideological homogeneity, we turn to one of the 20th century’s greatest thinkers, the German Jewish philosopher Leo Strauss and his 1952 essay “Persecution and the Art of Writing.” Our guide to the essay, and this week’s podcast guest, is the Yale professor of political science Steven Smith, the author of several books about Strauss’s thought. In

Beginning Saturday night, the Jewish people will celebrate the holiday of Shavuot. During the festival, Jews traditionally study the book of Ruth, the biblical text that tells the story of a non-Jewish widow who becomes the great-grandmother of King David. To help uncover why the book of Ruth is so beloved, and to make sense of the intertextual references and literary allusions at work in it, the Harvard professor Jon Levenson joins this week’s podcast. In conversation with Mosaic’s editor Jonathan Silver, he explains how the narrative drive of Ruth moves from death to life, and reveals how its principal figures manifest the virtue of ḥesed, traditionally translated as loving-kindness, and meaning loyal devotion. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Since initiating a war against Israel in 2006, the Shiite revolutionary movement Hizballah has built a massive arsenal of rockets that continues to threaten Israel's northern cities and towns. Hizballah is able to sustain this military posture because it also holds decisive sway in Lebanese politics. Some observers think its political control is waning. In the Lebanese national elections on May 15, Hizballah lost its parliamentary majority, and Reuters reports that there are now “more than a dozen reform-minded newcomers” in the Lebanese parliament. This week’s podcast guest takes a different view. Tony Badran is a research fellow at the Foundation for Defense of Democracies, where he writes about the eastern Mediterranean and the Levant. To his eye, the idea of a weakening Hizballah is not only wrong, it’s exactly what Hizballah wants outsiders to think. In conversation with Mosaic’s editor Jonathan Silver, he explains why it serves Hizballah’s interests for Westerners to think that it’s weak when it’s not—a

On May 9, the cultural commentator Midge Decter passed away. The author of essays and books, an editor of magazines, and a mentor to generations of writers, Decter was subtle, clear, and courageous in her thinking. Though a member of the Democratic party for most of her life, Decter was an anti-Communist liberal who gradually became more conservative over time, becoming, along with her husband, Norman Podhoretz, a leading neoconservative.  On this week’s podcast, her son, John Podhoretz, the editor of Commentary magazine, joins us to reflect on her life. He recently published a eulogy for her in which he wondered what in her background could explain her style, force, and view of the world. Decter wasn’t born into a family of ideas and argument, yet that was where she made her indelible mark. In conversation with Mosaic editor Jonathan Silver, Podhoretz thinks about his late mother’s life and work. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul

In the late 1940s and early 1950s, thousands of Middle Eastern Jews left their countries of origin and moved to Israel. Among them were the Jews of Yemen. There is a myth, believed by some in Israel and around the world, that upon the arrival of the Jews of Yemen in Israel, hundreds of their children were taken from them by government officials without their consent and placed for adoption in the homes of Ashkenazi Israelis. If that were true, it would be a grave injustice. But according to this week’s podcast guest, it isn’t. Motti Inbari is a professor of religion who specializes in unusual Israeli social and religious movements. In a new essay, he reviews several recent Hebrew-language books that look at the history, the evidence, and the surprising mutations of the so-called Yemenite Children Affair. In conversation with Mosaic’s editor Jonathan Silver, he explains what really happened and charts how the myth has evolved over time.  Musical selections in this podcast are drawn from the Quintet for Clarine

For most young men and women today, sexual ethics have been collapsed into one idea: consent. Consent, whereby two responsible, conscientious, free people agree to enter into a sexual relationship, has become a shorthand way to describe ethical sex. And of course consent in sex is important, especially since it was so often absent in human history. But is consent, and consent alone, sufficient for modern sexual ethics? That’s the question the Washington Post writer Christine Emba, this week’s podcast guest, takes up in her fascinating new book Rethinking Sex. In the book, she takes readers on a tour of the sexual practices of young Americans and finds that for many sex has become diminished, casual, and rote. In conversation with Mosaic editor Jonathan Silver, she explains why that is, how consent became so central to the conversation, and how American culture might need to change in order to restore meaning and responsibility to sex.  Musical selections in this podcast are drawn from the Quintet for Clarine

Since the end of the Second Intifada nearly twenty years ago, during which Israel endured attacks constantly, terrorism has been comparatively rare. There have been knifings, and many rockets fired from Gaza and from Lebanon in the years since, but shootings and rammings have been few and far between. At least until now—over the last month, 13 Israelis have been murdered in terror attacks.To unpack what’s happened and to provide context for this new terror wave, the Israeli analyst and frequent Mosaic writer Shany Mor joins this week’s podcast. In conversation with Mosaic editor Jonathan Silver, he details each attack, thinks about the motivations of the terrorists, and explains how terrorism of this kind influences the relationship that Israel's Jewish majority has with its Arab minority.  Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Since its first issue twelve years ago, the Jewish Review of Books, a beautifully designed quarterly that was founded and supported by the Tikvah Fund, has produced now 49 issues of high-level Jewish discourse. Much of that success can be attributed to its founding editor, Abraham Socher, the Oberlin College professor emeritus of Jewish studies.  On this week’s podcast, Socher joins Mosaic editor Jonathan Silver to discuss his educational formation, his intellectual preoccupations, and his new book of essays, Liberal and Illiberal Arts: Essays (Mostly Jewish), which contains meditations on Jewish texts and Jewish communal affairs, portraits of life at Oberlin, and examinations of the religious and literary traditions of the West.  Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

One of the alternative names for the Passover holiday that the Jewish people begin to celebrate this weekend is zman ḥeruteinu—the time of our freedom. Freedom is at the center of the holiday and of the Exodus narrative it redescribes. Yet the holiday’s conception of freedom is laden with constraint, and ritual, and forms. It is a conception that would seem to be at least as much about memory, transmission, and consecration as it is about a moment of liberation. In a 2014 essay for First Things, Yuval Levin—editor of National Affairs—traced ancient notions of freedom through Israel’s exodus. To Levin, contemporary American ideas of freedom–ideas belonging as much to the left as to the right–can best be understood and diagnosed through the lens of the Hebrew Bible. Levin joined Mosaic’s editor Jonathan Silver to talk about this essay in March 2017. Today, we rebroadcast that discussion from just over five years ago. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a

Why do some American children do better in school than others? Social scientists tend to look to family structure, race, class, and gender in an effort to find factors that correlate to better or worse performance at school. But there are other significant variables that affect the education of America’s children. A recent book finds that religion plays a substantial role too. Its author, Tulane University professor Ilana Horwitz, joins this week’s podcast episode to discuss her findings, which suggest that children who hold religious beliefs and are members of religious communities tend to perform, on average, better in school than their nonreligious counterparts. In conversation with Jonathan Silver, she explains how she found her results, and what they say about religious children and American education. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

When Donald Trump improbably became president in 2016, few knew what his foreign-policy agenda would look like. Having spent little time on such issues during his campaign and having no previous electoral experience, Trump’s inclinations were mysterious. But despite this, it’s clear now, looking back, that some of his administration’s greatest successes were in the Middle East.  This week’s podcast guest, the former U.S. ambassador to Israel David Friedman, was at the center of it all, a story that he tells in a new memoir. In this conversation with Mosaic editor Jonathan Silver, Friedman brings listeners inside his tenure, which included the Abraham Accords, the move of the U.S. embassy from Tel Aviv to Jerusalem, and America's recognition of Israel's sovereignty over the Golan Heights. Friedman also reflects on his Jewish formation, and his assessment of American Jewry today. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and perfo

In recent years, family policy—what the government can do to strengthen the formation of American families—has come to occupy the minds of many political and cultural figures. That’s a good thing, since the family is the first and most important human institution, and children who are born into healthy families generally turn out far better than those who aren't. It makes sense, then, that government should try to help families flourish, or at least make sure it doesn't make it harder for them to do so. This week, the policy researcher Andy Smarick joins the podcast to explain what’s behind the many new proposals to help the American family, drawing on a recent essay he published in Mosaic. In conversation with Mosaic editor Jonathan Silver, he explains that few of the ideas being discussed in Washington lately have actually bolstered families in other countries, and that the left and the right have different conceptions of what the family actually is and what it’s for, which makes coming up with policy idea

The United States of America is the most powerful nation in the world. But it is facing tests of its credibility in multiple theaters of conflict. What do America's adversaries believe about the capacity and will of the United States to respond with force? Has America's deterrent power diminished? If so, can it be built up again?  On this week’s podcast, the security expert and former Marine officer Aaron MacLean walks through the history of American power in the 21st century, showing how the decisions of political leaders have affected America’s ability to deter belligerent actors, from George W. Bush’s decision to invade Afghanistan and Iraq to Barack Obama’s decision to refrain from striking Syria. And, in conversation with Mosaic editor Jonathan Silver, MacLean explains why effective deterrence is so important and what can be done to restore it. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.  

Next week, when Jews celebrate the holiday of Purim, they’ll also study the book of Esther, named for the young queen whose Jewish identity was unknown to her husband—Persia's king—and his court. The book of Esther tells the story of how she and her cousin Mordechai outwitted the king's second-in-command, the vizier Haman, who sought to destroy the Persian Jews. Beloved among children, the story has also often been read as a manual for Jewish political survival in the diaspora. Ronna Burger of Tulane University, a professor of philosophy, also sees in Esther a commentary on the sources of human success: do humans accomplish their aims through sheer luck, divine help, or careful decision-making? In conversation with Mosaic editor Jonathan Silver, she walks through Esther, demonstrating how each of these elements—chance, providence, and prudence—emerge from the biblical text. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed