Fr. John Ehrich Podcast

Fr. John reflects on the gospel and refers to the reactionary responses that often follow any hearing of "the end times," whether in scripture or in everyday life encounters. In the gospel, Jesus foretells the signs, both false and true, that will occur. As Christians, we believe in the Truth of the person of Jesus Christ, who desires us to choose Him over any other fears, idols, or ideologies that circumvent our understanding of Him. Fr. John names radical subjectivism as one of those dangerous ideologies. It is a mentality that is rampant in modern society and clouds the truth that the Lord has always had for His children. We cannot be both for and against God, rather, we must stay faithful to the heart of the gospel and its many gifts that we continue to unpack and understand. The God of mercy, justice, and hope is truly one to never forget amidst the chaos of today's times.

Fr. John Ehrich describes some misconceptions that many might hold in regards to our ideas about heaven, which are described by Jesus in the gospel. The idea that our loved ones who have passed have “become angels” may serve comfort to grieving families, but ultimately, we must clarify that we are only “like” angels, not actually new angels, when we enter into heaven. Another clarification is that marriage in heaven is not a part of the equation. Though Christ has compared eternal life to a wedding in other scripture passages, our human institution of marriage is not purposeful in the context of heaven. Why? One, there is no need for the procreation that marriage brings about because when we are in heaven, at that point, we are fully, purely, impermeably present with God. When we think about the state of affairs in heaven, it is easy to think very personally in the first person perspective (Will or won’t I be in heaven? Will it be my version of heaven? Will it be a land of golf, or chocolate, or _______), or

A pervading message in our minds is the phrase, "not good enough." A phrase that pops up in our thoughts about other people and especially ourselves. "I am not good enough." It is a damaging thought that can pervade our mentalities due to upbringing, culture, or just our own standard of evaluation. But God has not created anything that is not good. We cannot fully rely on our own judgement about ourselves because the reality is that Christ loves us in all that we are. If we exist, we are loved. We are enough. The famous "little and despised," Zachaus, a tax collector and an enemy to many people, encounters Jesus in the gospel reading today. It is well-known that because of his job title, many would think very little of him in character and moral standards, because he would have profited personally from the funds he would collect. Though we do not know exactly how Zachaus might have truly viewed himself, we can deduce that he still has an interest in the Messiah - so much so that he climbs a tree to get a bet

Fr. John continues to expand on the themes of the Gospel of Luke to be persistent in prayer, what prayer ought to be like, and what our disposition in prayer should be. We see how the comparison between the Pharisee’s prayer and the tax collector’s prayer speak to their different postures when approaching the Lord. In today’s time, the Pharisee could be seen as a “Good Catholic”, one who thinks that they are doing everything moral and upright because that’s what it takes to get to heaven. The tax collector is someone who knows that they are a sinner and they are helpless without God. God knows that there is nothing that we can do to earn His grace, and so he does not want us to “do everything right” but to recognize our state, who we are, and our need for mercy. We can try to do better, incorporate virtue, but recognize it is God’s operation first, God’s movement in our lives that moves us forward and upward towards perfection. Jesus’ time spent with sinners shows how he did not have time to spend with people

This week’s homily addresses the power of prayer. Is God telling us the truth in promising to give us what we ask for? Or did he mean something else or more for us? There are many cases in which are prayers are not answered…we see in war and worldly issues. Yet there are instances too in which sick people are healed after being told they have a certain amount of time to live from diseases. Fr. John Ehrich takes a survey of the congregation and many raised their hand and shared that they have had prayers answered, but it’s a question of whether it’s an answer to prayer or if God is operative in our every day life. We must ask for faith and a deeper understanding that if God doesn’t answer our prayers, he will deliver a good answer with our best interest in mind. Jesus is constantly telling us about persistence of prayer. Take the woman who nags at Jesus on the street. God says if an unjust judge will not answer this woman how much more will God bring justice to her? The reasons we ought to prayer is the same r

Fr. John Ehrich relates the ideas of Sunday’s first reading and Gospel passage, drawing attention to the parallels of gratitude and healing. The outcasts depicted in the scriptures, (such as lepers, or non-Jews) display this gratitude to Christ; the ones who are least expected to show gratitude, do. They not only recognize the immensity of God within their midst, but respond with earnest and honest graciousness. How often do we take Christ’s love and presence for granted in our lives? He explains his own experiences with this question. Certain moments remind him of this present-day goodness of God. Whether at a beautiful wedding or at the bedside for a dying young woman, Fr. Ehrich has recently experienced true gratitude among his community. He calls all of us, with full awareness of our human sufferings and frustrations, to be brought back to Christ in all that he offers. We are asked to continue to acknowledge our own blessings or circumstances and ultimately respond with gratitude.

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church

Fr. John Ehrich Diocese of Phoenix Preaching from St. Thomas More Catholic Church