Eavesdropping At The Movies

A young, destitute couple seek survival and stability in Yuzo Kawashima's 1956 drama, Suzaki Paradise: Akashingō (in English, this subtitle is given as Red Light, or Red Light District). Tsutae and Yoshiji spend their last few yen on a bus to anywhere, ending up on the outskirts of Tokyo's red light district, separated from it only by an ominous bridge that is spoken of by the locals as though fearful, dreaded, even mythical. They take to their new home differently: Tsutae easily finds work as a waitress at a bar, comfortable for reasons that become clear; Yoshiji, a former office worker, has trouble adjusting, and, though it's not put into words as such, spends much of the film depressed. We discuss the portrayal of Tokyo's unfortunates, their attitudes to life and to each other, and the tightrope Kawashima walks between wallowing in poverty porn and sentimentalising the couple's situation. The motif of the bridge is a potent one, recurring throughout, and we consider how it's used, what it signifies, and

A key film in Paul Newman's career that gave us one of cinema's most iconic lines, Cool Hand Luke is known to both Mike and José - but previously seen by neither. The reasons that it became a cultural touchstone remain crystal clear, despite it failing, to a significant degree, to grab us as it might. We question the authenticity and purpose of Luke's rebellion, the depiction of prison life, and the flimsy Christian allegory that tirelessly insists upon itself. The brutality perhaps seems unfairly tame today, an unavoidable consequence of coming to the film more than fifty years late, but its comedy still works beautifully and Newman's charm has gone nowhere. It's a fantasy, we conclude, for the privileged - an ultimately mortal fight against The Man, the point of which may very well be its lack of focus and clarity of purpose. Jesus was crucified for our sins; will we be recounting the story of Luke in two thousand years? Only time will tell. Recorded on 16th January 2021.

Occupying some similar thematic terrain to Coco, Pixar's 2017 masterpiece, Soul uses an afterlife-bound journey with a tight deadline to explore what it is that makes us human, in the context of a life devoted to music. When Joe, a music teacher and passionate jazz pianist, dies in a classic open manhole cover accident, his soul, now separated from his body but desperate to live, escapes an A Matter of Life and Death-inspired travelator to Heaven and ends up in the Great Before, a meadow populated with unborn souls preparing for their upcoming lives. Mistaken for a mentor, he is assigned 22, a cynical, sarcastic soul with no desire to live on Earth, and when he tries to return to his body, she accidentally comes with. As well as to Coco, Mike finds Soul comparable to another of Pixar's films: Soul handles philosophical concepts the way Inside Out did psychological ones, rendering them visually imaginative and narratively physical. 'The zone', where people describe themselves when feeling that transcendent st

Despite a couple of charmingly enthusiastic performances from Pedro Pascal and Kristen Wiig, Wonder Woman 1984 disappoints, betraying what the title character stands for. We discuss the gender dynamics and representations, the Eighties setting, the Trumpian themes of greed, lust for power and the use of mass media to con, the opening scene that offers a glimpse of what the film could have been, and more. Although we criticise the film throughout our conversation, there's still enough in it that we liked to force us into a mixed conclusion. But what's wrong with it is really, really wrong indeed. Recorded on 31st December 2020.

Small Axe ends with what, based on his 2014 profile in the Guardian, we take to be a tale partially inspired by Steve McQueen's own childhood. In Education, a young dyslexic boy, Kingsley, is transferred to a school for the "educationally subnormal", a real practice in the 1970s that disproportionately involved black children. The institution to which he's sent is barely a school, the children left unsupervised by bored teachers and allowed to run riot - but it's covertly investigated by a group of activists hoping to fight and end the system. Mike relates to the film, recognising in Kingsley's mum the same righteous anger and desire to fight for her son that his own mum showed for him as a youngster, and to its evocation of British school life. (It may be set twenty years prior to his school years, but British kids have had to perform London's Burning on recorders and tambourines since time immemorial.) The aesthetic evokes the era vividly, the visual quality of the images, the shot selections and editing a

The theme of assimilation is given a fascinating twist in Alex Wheatle, the fourth Small Axe film. While Mangrove and Red, White and Blue, in particular, depicted black people's attempts to assimilate into mainland British culture and life and the racism they faced, the title character here is a young black man brought up in an abusive children's home, orphaned from his parents, and whose move to Brixton sees him culturally dislocated and having to, in effect, learn to 'be black'. Cultural and familial dislocation are connected through Alex. The abandonment by his parents led to his upbringing by the state, amongst white Britons, and when an influential Rastafarian he meets in prison expounds on the importance of education and knowing one's past, to Alex, he's speaking just as much about his personal past as about the history of the African disapora. This is the most interesting aspect of Alex Wheatle and we focus on it, but there's more to discuss, including the continued invocation of music as a kind of li

Another Steve McQueen rendition of a true story, Red, White and Blue examines institutional racism in the Metropolitan Police, as did Mangrove - but from the inside. Leroy Logan, a research scientist, applies to the police with the express intention of combating its attitude and behaviour towards black people, in part because of his father's own abuse at their hands. The theme of black British identity runs throughout Small Axe, and here it's intriguingly augmented by imagery of the Queen; we discuss how it can be interpreted, including as a symbol of the common nationality the Windrush generation ostensibly shares with British-born white people, and a painful reminder of the fact that that shared identity is not truly embodied, and also as an icon of the establishment Leroy hopes to disrupt and improve. We also concentrate on Leroy's relationship with his father, which frames the entire film, and how their attitudes, experiences and understanding of each other intersect. Recorded on 6th December 2020.

José hasn’t seen a worse film from David Fincher than Mank, a contentious biopic of Herman J. Mankiewicz, the screenwriter whose collaboration with Orson Welles resulted in The Greatest Film of All Time™, Citizen Kane. Mike had rather a good time, despite seeing numerous problems with the film, raising the question: How much background knowledge is the right amount for enjoying Mank? Mank doesn’t even explain, for instance, that the film Mankiewicz and Welles would create is considered one of history’s greatest, so some knowledge of the subject is clearly necessary; too much, though, and its missed opportunities and purposeful alterations to and adaptations of the facts become evident and impossible to ignore. Mike finds that he’s just ignorant – or is that informed – enough to understand the film’s background and setting without going crazy, as José does, as it clashes with his knowledge of the history. We discuss Mank‘s obvious inspiration in Pauline Kael’s discredited essay, Raising Kane, which argued th

Do English people get Preston Sturges? Is his work all it's cracked up to be? These questions are on the table as we tackle The Palm Beach Story, a film Mike's twice been encouraged to see by Canadians, and twice found infuriating and tiresome. José's a fan, and we discuss the differences in our responses to the film, the pleasures that can be found within it, and how Sturges gives comically sensitive voice to the strong, silent American male, with several helpful interjections from Celia, friend of the podcast and the first Canadian who told Mike he just doesn't get it. Recorded on 29th November 2020.

Small Axe continues with Lovers Rock, a stunning musical set in a house party in the 1980s. Hit follows hit on the soundtrack, and José in particular is blown away by how Steve McQueen's camera observes its euphoric subjects, concentrating on specific body parts, taking as much time as it likes to explore the mood, the resulting experience as sensuous as any we can recall. We discuss the cross-national identity the partygoers occupy, the Christian symbolism conspicuously on display, the open-ended narrative structure, and more, but always returning to the bold and brilliant dancefloor sequences. A masterpiece. Recorded on 29th November 2020.

Small Axe, Steve McQueen's remarkable anthology of five films made for the BBC, begins with Mangrove, a dramatisation of the 1971 trial of the Mangrove Nine, a key event in British history in which the institutional racism of the Metropolitan Police was successfully litigated by members of the black community in Notting Hill. While it is undoubtedly key, it's an event with which neither Mike nor José is familiar, and the film embodies the BBC's iconic mission statement of "inform, educate, entertain", doing all three wonderfully. We discuss the way in which Mangrove both fits into and demonstrates an evolution of McQueen's filmmaking - it's as powerful and subtly impassioned as any of his previous work, but, perhaps owing to the medium for which it is made, unusually accessible, less keen to make the audience seek its depths for itself. The long-term implications of the trial in raising the nation's consciousness about institutional racism are clear to the characters, and they're not shy about discussing the

You find us in reflective mood, as we reflect upon a reflective Swedish comedy, Roy Andersson's A Pigeon Sat on a Branch Reflecting on Existence. Hopping between vignettes, Andersson's dispassionate camera sits in corners of rooms, its wide angle lens taking in everything on display from wall to wall, as often absurd and sometimes unsettling action slowly unfolds. The final film in Andersson's "Living" trilogy (2000-2014), it asks, "what are we doing?"; and, as José points out, in one especially disturbing scene, "what have we done?" José delights in its sense of humour, the film offering deadpan responses to surreal events; while it's also up Mike's street, the film's studied slowness begins to grate on him, and when it loses him after an initial flourish of spontaneous and unpredictable oddness, it fails to win him back. We discuss its origins, its title inspired by Pieter Bruegel the Elder's The Hunters in the Snow; its focus on life's less fortunate, and how we interpret their behaviour; moments of still

1924's The City Without Jews, an Austrian silent film adapted from Hugo Bettauer's enormously successful novel of the same name, published two years earlier, imagines a European city undergoing hyperinflation and mass unemployment, blaming the Jews for its problems, and expelling them. Unthinkable! Needless to say, it both drew on and prefigured actual events, but some of the imagery is chillingly evocative of what was yet to occur, including the Chancellor's proud address from a balcony to the ecstatic crowds below, and the entire depiction of the Jews' eviction, from being kicked out of their homes to the trains that remove them from the city. Despite its historical interest, the stories that surround it, including the murder of Bettauer by a Nazi less than a year after its release, and its obvious and depressing relevance 100 years on, The City Without Jews is not a great film, its story and world feeling somewhat poorly thought-out, and its ending rather pat, perhaps the result of the significant changes

The winner of the 1971 Oscar for Best Foreign Language Film, Vittorio De Sica's The Garden of the Finzi-Continis tells an aching story of doomed love within a wealthy Jewish community in Fascist Italy. The 1938 racial laws, enforcing the segregation of Italian Jews, have just been introduced, but the titular family's titular garden offers insulation from the rising tide of fascism - for a while. Mike finds the film's love triangle somewhat banal, but is impressed with the subtly observed way in which the central characters allow themselves to remain comfortably ignorant of the increasingly hostile and dangerous Italy beyond their walls; comparisons to frogs in saucepans abound, not to mention the present-day normalisation of absurd corruption and violence in the Greatest Country in the World™. José is more keen on the romance, but still, the film's sociopolitical side remains our focus. We consider the film's use of physical space, the ways in which the Jewish characters can navigate it without being suspect

We're enraptured by a musical neither of has seen before, 1932's Love Me Tonight, starring Maurice Chevalier as a charming and roguish Parisian tailor, and Jeanette MacDonald as a princess he falls for. Its soundtrack is peppered with Rodgers and Hart classics, and its stunning audiovisual design is endlessly experimental, expressive and exciting. In amongst our swooning over the film's many pleasures, we find time to discuss the careers of Chevalier and director Rouben Mamoulian, discuss what makes it a uniquely American form of fairytale, and examine the fascinating censorship and production records made available on Kino Lorber's special edition Blu-Ray. Recorded on 23rd October 2020.

Fourteen years have passed since Sacha Baron Cohen's first tour of the USA as Borat, his friendly, clueless, and decidedly un-PC Kazakh journalist. Borat gave his unwitting participants, real people who didn't know that he was a character, space and encouragement to display their bigotry, sexism, racism, and stupidity - now he's back to do it again, in a world in which bigotry, sexism, racism and stupidity are no longer deemed necessary to hide. Sexism in particular is this film's bedrock, the film introducing a daughter, Tutar, who Borat didn't know about, and when she stows away on her father's trip, he decides to offer her to Mike Pence as a token of Kazakhstan's friendship. Women are chattel, and the only objection raised when Borat decides to give the fifteen-year-old Tutar breast implants is that he can't afford them. Women's role as playthings for men, and the society that refuses to allow them control over their bodies, shape almost every scene, including a debutante ball, a conversation with a Chris

The second feature-length computer-animated film ever made, after Pixar's groundbreaking Toy Story, Antz is an oddball. A public feud between Jeffrey Katzenberg and then-CEO of Disney, Michael Eisner, led to Katzenberg founding Dreamworks SKG and subsequently feuding with Pixar's John Lasseter, who was making the suspiciously similar - and ultimately more successful - A Bug's Life. Pixar is the historically more successful and well-regarded studio, and the direct comparison between these two films usually sees Antz considered inferior, but Mike's long been fond of it, and in revisiting it we discuss both how far it shows us animation has come in the last twenty years, and its many qualities, including its rather grown-up tone and references, imaginative and expressive visual design and cinematography, and witty dialogue. Oh, and we try to work out how children think. Recorded on 18th October 2020.

Jacques Tati's masterpiece, 1967's Playtime, is an extraordinarily ambitious work of visual comedy and social satire. Mike's been keen to see this for fifteen years or more, knowing of its reputation for detailed visual design and the 70mm cinematography that shows it off, waiting for the right moment. José, when Mike suggests we watch it, thinks he's seen it many years ago, but soon realises he was probably thinking of Monsieur Hulot's Holiday, Tati's rather more charming comedy of fourteen years prior, so it takes him a while to get into Playtime's rather more offbeat gear. And he is ultimately a little cold to the film, though not immune to its appeal and pleasures, while Mike loves it unconditionally. In a somewhat alternate, near-future Paris, the plot, such as it is, follows two characters: Monsieur Hulot, the character Tati played in several films, as he stumbles through a France he finds unfamiliar and devoid of humanity; and Barbara, an American tourist visiting the city. In approximately six fairly

One a great masterpiece of cinema, the other a cultural icon of its day, we compare and contrast Ernst Lubitsch's The Shop Around the Corner with Nora Ephron's technologically updated remake, You've Got Mail. We discuss how each film treats its conceit of two people who dislike each other unwittingly falling in love over anonymous correspondence, the former film's couple hating each other less vitriolically, the latter giving us more insight into the details of their messages; the latter making their story the entire focus, the former handling it as the main part of a range of stories that take place amongst its characters. We consider whether James Stewart's Alfred and Tom Hanks's Joe are nice people, and what the films' endings have to say about them and the women they fall for. José focuses on the films' approach to class and power, praising The Shop Around the Corner's portrayal of working people and decrying You've Got Mail for barely even seeming to notice its uncritical acceptance of corporate power.

A corrupt police force intersects with the glamour of Hollywood in L.A. Confidential, the tightly-plotted neo-noir that won the Oscars for Best Adapted Screenplay and Best Supporting Actress in a year dominated by Titanic, and established the status and careers of Russell Crowe, Guy Pearce and Kevin Spacey. Over twenty years since its enormously successful release, does it hold up? We discuss its basis in the real history of L.A. and its sense of place, whether the screenplay deserves its plaudits, how it functions as a noir and more. Recorded on 27th September 2020.