Church Life Today

Have you ever considered the divine plan for your emotions? We might think God’s plan would be for us to get rid of our emotions or ignore them, but the wisdom of the Christian tradition says otherwise. So, too, does the Son of God, who took on our human emotions when he took on our flesh. The key to the divine plan for our emotions lies in integration and alignment, working to direct all parts of ourselves toward the good God intends for us. But how do we do that? My guest today has spent a considerable amount of time thinking such things, practicing such things, even teaching and preaching on such things. He is Abbot Austin Murphy, a Benedictine monk of St. Procopius Abbey in Lisle, Illinois, who holds a Ph.D. in theology from Notre Dame. His new book, Emotional Holiness: Discovering the Divine Plan for Your Human Emotions, offers guidance on how to reckon with and direct our emotions, into concord rather than discord with our mind and our will. It is a practical book that is filled with insight.Follow-up R

Hoops, Hope, and Holiness, with Fr. Pete McCormick, C.S.C. Everybody at Notre Dame knows Fr. Pete. He’s the director of campus ministry, who’s responsible for leading a team that cares for the spiritual needs of our student body. He lives in a Notre Dame residence hall, where about 250 young men share life – and pranks – together. He’s the chaplain of the Notre Dame men’s basketball team, where he helps guide student-athletes through the privilege and challenges of balancing very busy lives. He’s even the sometimes-DJ for campus events, including live on College Game Day when the show visited campus a couple years ago. But at the heart of it all, he is a Holy Cross priest, dedicated to his prayer and ministry, and to his religious community in the Congregation of Holy Cross.Fr. Pete and I have been close friends for over 20 years. He joins me today to talk about ministry to our students, chaplaincy to the basketball team, his own vocation, and being fully alive.Follow-up Resources:Story about “Fr. Pete” in th

Fr. Nate Wills has been the chaplain for the Notre Dame football team since 2018. He’s been along for exhilarating triumphs and devastating losses. He’s seen and felt the energy of packed stadiums and the nervous focus of the pregame rituals. He’s watched young men try and fail, then recover and succeed. But through it all, maybe the most important thing of all is simply this: he’s been there. He’s been present. And because of that, he’s witnessed the presence of God in unexpected and otherwise unseen places, and he’s helped other people to take note, too.After collecting stories of these rich and humbling experiences, Fr. Nate has crafted these stories into short, illuminating reflections for the rest of us. His new book, Pray Like A Champion Today, opens up for us stories of the Notre Dame football program as seen in relation to the Gospel, with a call to prayer. Fr. Nate joins me today to talk about culture, character, and the presence of Christ as seen from the sidelines and beyond.Follow-up Resources:Pra

Many of us have learned to see the world differently because of C. S. Lewis. But how did Lewis learn to see the world the way he did? From whom did he learn to see the marriage of the spiritual and material, of heavenly things right along with scientific things? If we go in search of answers to such questions, we find ourselves plunged into the Medieval world and encountering, among others, Dante.In his book, The Medieval Mind of C. S. Lewis, Jason Baxter helps us uncover the influence of great books on Lewis’s great mind. Dr. Baxter joins me to continue our conversation which began on his work of translating Dante, to move now from Dante to Lewis, who was himself a man who lived in modern times but was not of those times.Follow-up Resources:The Medieval Mind of C. S. Lewis: How Great Books Shaped a Great Mind, by Jason M. BaxterLearn more about Dr. Baxter’s work at https://www.jasonmbaxter.com/Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and

Translating Dante is not a matter of rendering words in one language for words in another language. Indeed, no act of translation is so direct or basic. But as with Dante’s Comedy when the style itself is part of the art – the sound of the thing, the movement, the embodiment – the translator needs to feel as much as think, relying on sense along with knowledge. Why? Because the hope of giving us – the readers of a translation – an encounter with the great good found in the art depends on the more holistic, more full-bodied work of scholarship and personality, at once.Jason Baxter has studied Dante for years and written on him before, including with his marvelous and illuminating book, A Beginner’s Guide to Dante’s Divine Comedy. Now he is completing the work of translating the master’s poem for English readers that brings us into not just what the poem says, but what it feels like. Follow-up Resources:Inferno, A New Translation by Jason M. BaxterPurgatorio, A New Translation by Jason M. BaxterA Beginner’s Gui

On our last episode, I welcomed two of our Sullivan Undergraduate Saints Fellows to talk about the pilgrimage through France that our cohort completed at the start of summer. The final destination on that pilgrimage was Lourdes. As follow up to that episode, I want to share with all of you a relatively short reflection on thirst. In particular, I want to talk about a pilgrim’s thirst. But in the end, I really want to talk about the waters of Lourdes. Follow-up Resources:Read this episode in article form at OSV Magazine under “A thirsty American pilgrim drinks his fill at Lourdes” by Leonard J. DeLorenzoThe Song of Bernadette, by Franz WurfelLearn more about the Sullivan Undergraduate Saints Fellowship“Pilgrimage and the Urgent Question of Faith,” by Leonard J. DeLorenzo, essay in the Church Life Journal“A pilgrimage of sacred art,” by Leonard J. DeLorenzo, article in Our Sunday Visitor Newsweekly“Encountering Christ on Pilgrimage, with Joan Watson,” podcast episode via Church Life TodayChurch Life Today is a

Arising from the McGrath Institute for Church Life, the Sullivan Undergraduate Saints Fellowship forms Notre Dame students as leaders in the study and spirituality of the saints. We launched this fellowship in 2025 with an inaugural cohort of 12 students selected from a pool of many, many applicants. As part of their fellowship, our saints fellows completed a course this past semester (with yours truly) on praying with the saints. Next year they will become leaders of other undergraduate students, as they form groups of students who pray together and serve together in a manner common to a saint each fellow selects. But in between the course they complete and the year of leadership they undertake, the whole cohort of 12 fellows, along with me and a chaplain, make a pilgrimage to immerse ourselves in the cultures that gave rise to particular saints––cultures which, in turn, these saints renewed and enriched. This year’s pilgrimage was to France, specifically: Paris, Chartres, Lisieux, LeMans, Tours, and Lourdes

Hi everyone. For today’s episode I do not have a guest joining me; instead, I am just going to share with you directly. You see, my dad died a few weeks ago and just last week we celebrated his funeral Mass. I’ve written a few books over the years and I dedicated one of those books to my dad, who raised me. That book is about fostering communion with our beloved dead. The beloved dead now include my dad. So what I wanted to do today is share with you a portion of the book in remembrance of my dad, specifically the book’s brief epilogue where I highlight five pastoral priorities for this communal task of fostering communion with the dead. These are priorities for those of us who mourn, for those who accompany – or should accompany – those who mourn, for families, for parishes. The book’s is title Our Faithful Departed: Where They Are and Why It Matters, published by Ave Maria Press in 2022. After I share the epilogue with its five priorities with you, I then read my dad’s obituary, which I wrote. Follow-up Res

In our previous episode of Church Life Today, I was joined by Professor Christie Kleinmann of Belmont University, who talked with me about her fascinating and truly original course on Strategic Public Relations for the Inklings (specifically, C. S. Lewis, J. R. R. Tolkien, and Dorothy Sayers). This is a follow up to that previous excellent episode where things get even better because today I am joined by three of Professor Kleinmann’s undergraduate students.Ryleigh Green is a senior at Belmont University who was part of the C. S. Lewis group in Professor Kleinmann’s class.Jed Mangrum is a sophomore at Belmont who was part of the Tolkien group.And Adriana Alosno is a junior at Belmont who was part of the Dorothy Sayers group.I’ve done a lot of podcast episodes over the years, and this one is one of my favorites. Enjoy.Follow-up Resources:Learn more about The Inklings Project. Interested in applying as a fellow for 2026–26? Check out the call for applications here (due July 1, 2025). Check out the Dorothy Sayer

“Habemus Papam.” We have a pope. We have a papa. We have a father.  The announcement of a new pope is a startlingly joyous and even spellbinding moment, when not just the faithful but also many who seemingly have no interest in the Church stop and cheer together. What is being proclaimed? What is the significance of the pope for the Church and, through the Church, for the world? What are we all struck by when the announcement echoes through the arms of St. Peter’s square to every corner of the world?John Cavadini joins me today to talk about the announcement of the election of Pope Leo XIV. We hope this conversation offers you something a little different than what the typical news commentary on this historic occasion offers. Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Have you ever thought about becoming a brand expert for C. S. Lewis or J. R. R. Tolkien? On the one hand, these seem like authors who need no introduction. On the other hand, how many people today really know the work of these towering 20th Century authors, beyond what made its way onto the silver screen? And what about one of the authors closely associated with them – Dorothy Sayers – who is far from well known in the general public but whose work is of similar creative and literary quality with her more famous friends and interlocutors?Maybe you haven’t ever thought about launching a public relations campaign for one of these authors for the sake of a modern audience of young adults, but my guest today has. She is Christie Kleinmann, Professor of Public Relations at Belmont University in Nashville, Tennessee. Professor Kleinmann is one of a dozen fellows in our second annual cohort of the Inklings Project, run out of the McGrath Institute for Church Life. Along with the other eleven fellows who come from co

When we say the name “God”, have we assumed too quickly that we know what we mean? We use that word quite regularly, without much strain or prolonged consideration, as if the meaning of the word were self-evident. But what if you had to explain – indeed, translate – the word “God” into a language that had no such concept? That would force you, I think, to really reckon with what you mean and what you assume when you use that word: the name, “God”. That is not merely an intellectual exercise; that was in fact the experience of the 16th and 17th Century Jesuit missionary, Matteo Ricci. His primary mission was to China, where he strove to bring and share the Gospel of Jesus Christ to those who often had not only a different language but also a different imaginary landscape than that which European Christians were accustomed to.In our episode today, the eminent scholar of the Sino-Western Exchange, Professor Anthony Clark, talks with me about Matteo Ricci, evangelization, inculturation, and the legacy of dialogue

By his wounds. His wounds are the source of healing. Our wounds are the wounds that are healed by his wounds. Our wounds may even become the source of healing for others because we have been healed by his wounds. What an unimaginable mystery. Wounds heal. Healing from wounds. Have we considered the magnificence or the near-unbelievability of this reality?Let’s put that question another way: “By what means may I understand and experience Christ’s wounds not just in juridical terms, as the providential means by which God chose to ‘take away’ sin, but as the living source of a remedy by which sin is cured and humanity’s wounds, my wounds, are healed?” By what means may I understand and experience that? Indeed, that is the central question in the book my guest today has authored. The book is Healing Wounds, and the author is Bishop Erik Varden, a Cistercian monk who is bishop of Trondheim, Norway.In addition to Healing Wounds, Bishop Varden is author of other works like Chastity: Reconciliation of the Senses and

How should Catholics think about UFOs? How can the Church respond to evolving scientific discoveries? What are the boundaries for Catholic belief?These are the kinds of questions at the heart of a new documentary short film produced by The McGrath Institute for Church Life. "Edge of Belief: UFOs, Technology & The Catholic Imagination," explores the outer limits of belief.Today, the film’s producer, who is also my friend and colleague, Professor Brett Robinson, joins me to talk about this project: its aims, its audience, and its intrigue. Follow-up Resources:"Edge of Belief: UFOs, Technology & The Catholic Imagination," “The Next Wave of Artificial Intelligence and Our Humanity, with Stephanie DePrez,” podcast episode via Church Life Today“A Very Short Introduction to the History of Catholic Debates about the Multiverse and Extraterrestrial Intelligence,” by Paul Thigpen, article at Church Life Journal“What Can Catholic Theology Say about Extraterrestrials,” by Chris Baglow, article

 The McGrath Institute for Church Life, together with the John S. and Virginia Marten Program in Homiletics and Liturgics, is hosting a homily contest on preaching the Blessed Virgin Mary. We invite ordained Catholic bishops, priests, and deacons to submit a five-to-seven-minute homily (in either English or Spanish) for one of three Marian solemnities: the Annunciation (March 25), the Assumption (August 15), or the Immaculate Conception (December 8).Winning homilies will draw on a homiletic methodology that brings together careful treatment of Scripture (including the lectionary and the various propers of the Mass of the day) with a spiritual exegesis that unveils the meaning of the Marian feast for the lives of the faithful today. We have more information about this competition and means for submitting homilies in our show notes for this episode. Today on the show, Msgr. Michael Heintz of the Diocese of Fort Wayne-South Bend and Notre Dame’s Department of Theology joins me to talk about the craft of preachin

Thirty years ago, in both Evangelium Vitae and his Letter to Women, John Paul II issued a clear call for the genius of women to be “more fully expressed in the life of society as a whole, as well as in the life of the Church” (Letter to Women 10). Throughout his papacy, in fact, JPII emphasized women’s “prophetic character,” calling on them to be “witnesses” and “sentinels” — guardians of the sacred gift of life and the order of love (Mulieris Dignitatem 29; Homily at Lourdes 2004).This vision for women, clarified and proclaimed in the late twentieth century especially, has yet to be fully realized. Catholics in contemporary America face distorted narratives about women from both poles of our divided culture. By revisiting and extending John Paul II's thought we come upon the opportunity to offer a positive countervision to, on the one hand, the growing anti-feminism in some Catholic circles and, on the other hand, the widely-held perception that the Church is anti-woman.The McGrath Institute for Church

You can’t take a souvenir from Hell into Heaven; likewise, you can’t fit the realities of Heaven into Hell. That is Gospel truth for C. S. Lewis, especially as he imagines the separation between Heaven and Hell, vice and virtue, corrupt loves and the fullness of joy in his brief, brilliant eschatological novel, The Great Divorce. As we make the turn from Lent and Passion Week to the glory of Easter, Josh McManaway returns to the program to share a conversation with Leonard DeLorenzo about a book they both love.Follow-up Resources:Learn more about The Inklings Project, a new intercollegiate initiative that invites people to pursue meaning and joy by entering the world of C. S. Lewis, J. R. R. Tolkien, and the other Inklings at inklingsproject.org.“Giving Up Descartes for Lent,” by Josh McManaway, essay in Church Life JournalThe Chronicles of Transformation: A Spiritual Journey with C. S. Lewis, edited by Leonard J. DeLorenzo (Ignatius Press, 2022)Church Life Today is a partnership between the McGrath Institute

“The Gospel is not some vague palliative, it’s a man raised from the dead.” The Pro-Life Movement has, for several decades now, remembered the dead, principally those children lost to abortion, with a hope for a new culture of life raised from those tragedies. And yet the story of the Pro-Life Movement is primarily told by its enemies, who regularly reduce the movement to caricatures and sound-bites, leveling into a collection angry objections and hostile tactics. The story of the pro-life movement––both its past and its present unfolding into the future––has not really been told as a coherent and full narrative. And so my guest today and his collaborators have set out to chronicle America in the age of abortion and emphasize the response of the pro-life movement as an unparalleled model for social and political resistance. It is a work that seeks to reckon with our dead in obedience to the man raised from the dead. Praise Her in the Gates – Dispatches for a Pro-Life Nation is a longform (multi-episode, multi

Agentic AI is a term that will be new to many people. If we were to think of artificial intelligence in waves, the first wave was about making predictions and the second wave was about generating content. This third wave, known as Agentic AI, is far more sophisticated. It is about AI agents performing complex tasks and making decisions. That might sound like the beginning of a dystopian novel or an apocalyptic film, but in reality it has much more to do with how we engage in the consumer marketplace or with service providers, or really just about how we go through our day-to-day lives doing our day-to-day tasks.Our episode today is the beginning of a conversation about what is taking place with the increasing integration of AI into our society and, in light of this, what is important for our own human and interpersonal development. My guest is my longtime friend who has been on our podcast before, Stephanie DePrez. For the past couple years, Stephanie has been working for a company investing heavily in Agenti

When people hear about the undergraduate theology program at the University of Notre Dame they are genuinely astonished. They had no idea that that many students were choosing to study theology. Each year, the number of students grows. What is going on? Why are students so interested? What does this tell us about evangelization, and hope for the Church, in the Church?My guest today is my friend and colleague, Professor Anthony Pagliarini, who is the director of the undergraduate theology program at Notre Dame. In this capacity, not only does he teach hundreds of students annually in the classroom, he also meets with, learns from, and advises all the students who declare theology majors or minors at Notre Dame. He’ll help us learn about what is going on in Notre Dame’s theology program and why it is happening.Follow-up Resources:Notre Dame Theology Department website“What happened to these Catholic college students after they took a required theology course,” article in Aleteia by Leonard DeLorenzo“Encouraging