Church Life Today

“It is the one peculiarity of the Christian character to be dependent … It is the Christian’s excellence to be diligent and watchful, and yet to be in spirit dependent; to be willing to serve, and to rejoice in the permission to do so; to be content to view himself in a subordinate place.” These are words preached by St. John Henry Newman in a sermon on the “Communion of Saints.” He speaks to and indeed proclaims where the true meaning of Christian life is found: it is in receiving from God and responding in tune, or in the words of Jesus in St. Luke’s Gospel: “to hear the Word of God and act on it.” Newman discerned this fundamental obedience as the inner heart of sanctity, but not only that. It was also and surprisingly the inner heart of history, not just an individual’s history, but the world’s history, salvation history. That is a profound and revolutionary thought, if we grasp it. But for Newman, it was not merely a thought; rather, it was first a life, a person, a model … indeed, a mother. It is Mary—f

In this episode I continue my conversation with Abigail Favale, introducing the new podcast series she created and hosts called “The Gender Accompaniment Project.” If you missed the first part of our conversation, you can link to it in our show notes (or just see the episode that posted immediately before this one in our show’s feed). We are going to talk more now about Abigail’s scholarship and her encounter with the people featured in her new project, and we will eventually end up talking about what is required for conversion in Christ, for all of us.Follow-up Resources:Learn more about The Gender Accompaniment Project and the new podcastThe Genesis of Gender: A Christian Theory, book by Abigail Favale“The Genesis of Gender, with Abigail Favale,” podcast episode via Church Life Today“Sex, Gender, and Feminism, with Abigail Favale,” podcast episode via Church Life Today“The Eclipse of Sex by the Rise of Gender,” by Abigail Favale, article via Church Life Journal“Gender, Bodies, and the Space of Responsivenes

What do we do with unmet desires? That is a deeply human question, but one that might not be addressed or attended to if we have a view of life that avoids such difficulty and tension. Some would seek to live the kind of life that tries to fulfill all desires, whenever they emerge. Some others might seek to live in such a way that ignores or tries to suffocate desires because that is seen as something like strength or virtue. Others still might just live a life that has no consistent ethic, so that the question of what to do with our desires—especially our seemingly discordant or contradictory desires—has no central theme or reason. But Christianity actually calls us to wrestle with such difficult things as directly addressing and even confronting or living with unmet desires. Christianity is, if nothing else, a call to wholeness, to integration, because Christ is, in the words of St. Irenaeus, “the whole man” who brings his disciples to wholeness—to integration—in him.In the new podcast series created and ho

This is the second of two conversations I share with Adam Kronk, the director of Outreach and External Engagement for Notre Dame’s Institute for Ethics and the Common Good. If you missed the first episode, it was released immediately prior to this one. Thanks for listening in again, or for the first time, to my conversation with Adam. As you either already know or will soon discover, he is an excellent conversation partner. Follow up resources:Notre Dame’s Institute for Ethics and the Common Good“The Next Wave of Artificial Intelligence and Our Humanity, with Stephanie DePrez,” podcast episode via Church Life Today“What is Man that AI is Mindful of Him,” by Jeffrey Bishop, journal article via Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

The University of Notre Dame received a $50 million grant from the Lilly Endowment to work toward developing a faith-based approach to AI ethics. That grant landed in the university’s Institute for Ethics and the Common Good, which is spearheading this work. My guest today is the institute’s Director of Research and External Engagement—my good friend Adam Kronk.Our discussion is about establishing the kind of practice-based formation for promoting human flourishing in the AI age. It is about education, faith communities, and public engagement. It is about becoming ever more intentional about knowing what our ends are and judging our means accordingly. It is about setting the right conditions for responsible and creative agency.This is the first part of a two-part discussion with Adam, with the second focusing even more intently on issues related to education, under the looming promise of tacos.Follow up resources:Notre Dame’s Institute for Ethics and the Common Good“The Next Wave of Artificial Intelligence an

If I asked the question “Does literature matter?”, I suspect most people would quickly answer “Yes.” But if I asked “Why does literature matter?”, I think most of us would stutter in response. We probably don’t know how to give an account of the importance of literature, even if we have a sense that it certainly does matter. Jason Baxter helps us respond to that second, harder question. His book, Why Literature Still Matters is both accessible and profound. In the span of some 80 pages, he gives us ways to not just think and speak about the importance of literature, but also to feel and remember why literature matters.For some additional conversations with Jason on our show, please see the show notes for links to an episode about Dante, and a second to an episode about C. S. Lewis in relation to Dante and other Medieval thinkers.Follow-up Resources:Why Literature Still Matters by Jason Baxter“The Heartbeat of Dante’s Comedy, with Jason Baxter,” podcast episode via Church Life Today“C.S. Lewis from Dante and t

Josh McManaway joins me again for the second of a two-part conversation on reading Scripture. This time, we focus on St. Augustine as reader and preacher of the Psalms. Josh teaches us Augustine’s principles for reading the psalms, which Augustine discovers throughout the Psalter, and what motivated Augustine’s engagement with the psalter from the beginning of his priesthood to his final day.Follow-up Resources:Learn more about the preaching program that Josh runs called “Savoring the Mystery”“The Depth of the Creed, with Josh McManaway,” podcast episode via Church Life Today“What are you doing here?!?! Pontius Pilate in the Creed, with Josh McManaway,” podcast episode via Church Life Today“Augustine’s Homiletic Meteorology” by John Cavadini, article via Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. S

What would it mean to read Scripture well? At minimum, it would mean reading it as a whole. That sounds like a tall task when you think about it, because there are a lot of pages and many of them feature seemingly uninteresting prose. We might prefer to pick-and-choose our favorite passages, while avoiding other passages or entire books all together. But when we do that, we hear and see far less than is actually there––not merely in terms of just encountering fewer words, but in terms of encountering less of the mystery of Christ on each and every page.My colleague Josh McManaway both teaches people how to read Scripture well and forms preachers to preach on Scripture well through his Savoring the Mystery program. He joins me today to talk about how to approach the Old Testament, how to read the New Testament more fully, and how to begin to regard the Psalter in all its wondrous variety. Follow-up Resources:Learn more about the preaching program that Josh runs called “Savoring the Mystery”“The Depth of the Cr

The saints reveal the fulfillment of Christ’s promises. As I promised a couple episodes back, we want to treat you to a series of reflections on the particular witness of particular saints through a series of episodes on our podcast. These episodes follow from the wildly popular “Saturdays with the Saints” lecture series we host each year on Notre Dame’s campus. For one hour on the morning of Notre Dame home football games, a scholar typically from Notre Dame delivers a public lecture on a saint. We’ve been hosting this series for 15 years now, and this year we focused on “Saints of the Sacred Heart.”I myself delivered the first lecture this year on St. Margaret Mary and the rebirth of the devotion to the Sacred Heart. The lecture that followed was delivered by friend and colleague, Tim O’Malley. His lecture was on St. Claude de Colombiere, which is especially fitting because St. Claude is the one who made St. Margaret Mary’s visions of the Sacred Heart known to the world. But as Tim taught in his lecture, it

I’m really tempted to open by saying that this episode it is about teaching your children how to die. Now I’m not saying that; all I’m saying is that I thought about saying that so you know it was an option. Why might I have said that? Because, as my guest will share, guiding your children toward the rest and surrender of sleep is, in the grand view, a preparation for death, and even more, of placing your whole self into the hands of God. So maybe I should start again by saying this episode is about teaching your children to place themselves into the hands of God. That sounds nicer. It is also true because this episode is about introducing children to the basic rhythm of the Church’s night prayer, known as compline. And my guest has written for us a profoundly abbreviated and developmentally appropriate little book for just that purpose. My friend Bo Bonner is a teacher, speaker, radio host, poet, husband of one and father of five, but he is also a Benedictine Oblate at Clear Creek Abbey in Oklahoma. What he

Every fall, the McGrath Institute for Church Life hosts the wildly popular “Saturdays with the Saints” lecture series. For one hour on the morning of Notre Dame home football games, a scholar typically from Notre Dame delivers a public lecture on a saint. The room is always full and, in fact, there are auxiliary rooms to hold the overflow crowd. People who gather on campus for football games apparently also really want to learn about the saints. We’ve been hosting this series for 15 years now, and this year we focused on “Saints of the Sacred Heart.”I want to offer you, our dear listeners, a little taste of this series through our humble podcast. In episodes to come, I’ll talk with some of the lecturers from the 2025 series about the saint of the Sacred Heart that they themselves spoke on. But it is hard to do that with the presenter from the first lecture in this year’s series because that lecturer is me. So, here’s what I’m doing today. I am going to deliver my lecture here, on our podcast. I’ll link in the

What if a university included among its common learning goals for its students, cultivating the practice of disciplined attention and becoming active participants in your holistic formation? That would mean, I suppose, that such a university would be interested and invested in not just what their graduates could do or produce, but also in who they become. Such an education would value the education of the heart alongside and integrated with the education of the mind. This would go a long way toward giving a fresh, persuasive response to the increasingly pressing questions of what is college really for and is it really worth it.These two learning goals – cultivating the practicing of disciplined attention and becoming active participants in your holistic formation – are in fact the stated goals of the newly launched first-year seminar at the University of Notre Dame. This is a course that every single Notre Dame student takes in their first semester of college, in a seminar setting comprised of 19 students, on

Have you ever considered the divine plan for your emotions? We might think God’s plan would be for us to get rid of our emotions or ignore them, but the wisdom of the Christian tradition says otherwise. So, too, does the Son of God, who took on our human emotions when he took on our flesh. The key to the divine plan for our emotions lies in integration and alignment, working to direct all parts of ourselves toward the good God intends for us. But how do we do that? My guest today has spent a considerable amount of time thinking such things, practicing such things, even teaching and preaching on such things. He is Abbot Austin Murphy, a Benedictine monk of St. Procopius Abbey in Lisle, Illinois, who holds a Ph.D. in theology from Notre Dame. His new book, Emotional Holiness: Discovering the Divine Plan for Your Human Emotions, offers guidance on how to reckon with and direct our emotions, into concord rather than discord with our mind and our will. It is a practical book that is filled with insight.Follow-up R

Hoops, Hope, and Holiness, with Fr. Pete McCormick, C.S.C. Everybody at Notre Dame knows Fr. Pete. He’s the director of campus ministry, who’s responsible for leading a team that cares for the spiritual needs of our student body. He lives in a Notre Dame residence hall, where about 250 young men share life – and pranks – together. He’s the chaplain of the Notre Dame men’s basketball team, where he helps guide student-athletes through the privilege and challenges of balancing very busy lives. He’s even the sometimes-DJ for campus events, including live on College Game Day when the show visited campus a couple years ago. But at the heart of it all, he is a Holy Cross priest, dedicated to his prayer and ministry, and to his religious community in the Congregation of Holy Cross.Fr. Pete and I have been close friends for over 20 years. He joins me today to talk about ministry to our students, chaplaincy to the basketball team, his own vocation, and being fully alive.Follow-up Resources:Story about “Fr. Pete” in th

Fr. Nate Wills has been the chaplain for the Notre Dame football team since 2018. He’s been along for exhilarating triumphs and devastating losses. He’s seen and felt the energy of packed stadiums and the nervous focus of the pregame rituals. He’s watched young men try and fail, then recover and succeed. But through it all, maybe the most important thing of all is simply this: he’s been there. He’s been present. And because of that, he’s witnessed the presence of God in unexpected and otherwise unseen places, and he’s helped other people to take note, too.After collecting stories of these rich and humbling experiences, Fr. Nate has crafted these stories into short, illuminating reflections for the rest of us. His new book, Pray Like A Champion Today, opens up for us stories of the Notre Dame football program as seen in relation to the Gospel, with a call to prayer. Fr. Nate joins me today to talk about culture, character, and the presence of Christ as seen from the sidelines and beyond.Follow-up Resources:Pra

Many of us have learned to see the world differently because of C. S. Lewis. But how did Lewis learn to see the world the way he did? From whom did he learn to see the marriage of the spiritual and material, of heavenly things right along with scientific things? If we go in search of answers to such questions, we find ourselves plunged into the Medieval world and encountering, among others, Dante.In his book, The Medieval Mind of C. S. Lewis, Jason Baxter helps us uncover the influence of great books on Lewis’s great mind. Dr. Baxter joins me to continue our conversation which began on his work of translating Dante, to move now from Dante to Lewis, who was himself a man who lived in modern times but was not of those times.Follow-up Resources:The Medieval Mind of C. S. Lewis: How Great Books Shaped a Great Mind, by Jason M. BaxterLearn more about Dr. Baxter’s work at https://www.jasonmbaxter.com/Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and

Translating Dante is not a matter of rendering words in one language for words in another language. Indeed, no act of translation is so direct or basic. But as with Dante’s Comedy when the style itself is part of the art – the sound of the thing, the movement, the embodiment – the translator needs to feel as much as think, relying on sense along with knowledge. Why? Because the hope of giving us – the readers of a translation – an encounter with the great good found in the art depends on the more holistic, more full-bodied work of scholarship and personality, at once.Jason Baxter has studied Dante for years and written on him before, including with his marvelous and illuminating book, A Beginner’s Guide to Dante’s Divine Comedy. Now he is completing the work of translating the master’s poem for English readers that brings us into not just what the poem says, but what it feels like. Follow-up Resources:Inferno, A New Translation by Jason M. BaxterPurgatorio, A New Translation by Jason M. BaxterA Beginner’s Gui

On our last episode, I welcomed two of our Sullivan Undergraduate Saints Fellows to talk about the pilgrimage through France that our cohort completed at the start of summer. The final destination on that pilgrimage was Lourdes. As follow up to that episode, I want to share with all of you a relatively short reflection on thirst. In particular, I want to talk about a pilgrim’s thirst. But in the end, I really want to talk about the waters of Lourdes. Follow-up Resources:Read this episode in article form at OSV Magazine under “A thirsty American pilgrim drinks his fill at Lourdes” by Leonard J. DeLorenzoThe Song of Bernadette, by Franz WurfelLearn more about the Sullivan Undergraduate Saints Fellowship“Pilgrimage and the Urgent Question of Faith,” by Leonard J. DeLorenzo, essay in the Church Life Journal“A pilgrimage of sacred art,” by Leonard J. DeLorenzo, article in Our Sunday Visitor Newsweekly“Encountering Christ on Pilgrimage, with Joan Watson,” podcast episode via Church Life TodayChurch Life Today is a

Arising from the McGrath Institute for Church Life, the Sullivan Undergraduate Saints Fellowship forms Notre Dame students as leaders in the study and spirituality of the saints. We launched this fellowship in 2025 with an inaugural cohort of 12 students selected from a pool of many, many applicants. As part of their fellowship, our saints fellows completed a course this past semester (with yours truly) on praying with the saints. Next year they will become leaders of other undergraduate students, as they form groups of students who pray together and serve together in a manner common to a saint each fellow selects. But in between the course they complete and the year of leadership they undertake, the whole cohort of 12 fellows, along with me and a chaplain, make a pilgrimage to immerse ourselves in the cultures that gave rise to particular saints––cultures which, in turn, these saints renewed and enriched. This year’s pilgrimage was to France, specifically: Paris, Chartres, Lisieux, LeMans, Tours, and Lourdes

Hi everyone. For today’s episode I do not have a guest joining me; instead, I am just going to share with you directly. You see, my dad died a few weeks ago and just last week we celebrated his funeral Mass. I’ve written a few books over the years and I dedicated one of those books to my dad, who raised me. That book is about fostering communion with our beloved dead. The beloved dead now include my dad. So what I wanted to do today is share with you a portion of the book in remembrance of my dad, specifically the book’s brief epilogue where I highlight five pastoral priorities for this communal task of fostering communion with the dead. These are priorities for those of us who mourn, for those who accompany – or should accompany – those who mourn, for families, for parishes. The book’s is title Our Faithful Departed: Where They Are and Why It Matters, published by Ave Maria Press in 2022. After I share the epilogue with its five priorities with you, I then read my dad’s obituary, which I wrote. Follow-up Res