New Books In Asian American Studies

Queering Contemporary Asian American Art (University of Washington Press, 2017), Laura Kina and Jan Christian Bernabe gather artists and scholars whose work disrupts, challenges, and reimagines ways of being Asian and Asian American. Through nine original artist interviews and seven critical essays, the editors showcase contemporary artists who queer our conceptions of surveillance, affect, mixed race, and Asian America itself. In doing so, the editors remain interested in the queer disturbances within artworks that respond to racism and state violence, while also forming solidarities based on critical understandings of shared oppression.Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1974, a two-year old Korean girl named Mi Jin Kim was sent from the country and culture of her birth to the United States, where she was adopted by a man and woman who would become her American parents and where she would become the artist and writer Mary-Kim Arnold. Her new book, Litany for the Long Moment (Essay Press, 2018), is her attempt to grapple with that history and its aftermath, to understand the experience of that girl she once was and how that girl shaped the woman she would become. Arnold writes: “I will never know for certain what transpired in those first two years of my life. I only know that I am continually drawn back, tethered to the whispy, blurred possibilities of the mother I will never know, a language I do not speak, the life I will never have.” Through a dazzling range of literary strategies, from the use of archival documents and family photographs to primers on the Korean language and the work of her fellow Korean-American artists, Arnold explores these wispy, blurre

In Two Faces of Exclusion: The Untold History of Anti-Asian Racism in the United States (University of North Carolina Press, 2016), Lon Kurashige emphasizes the contingencies that shaped the history of Asian restriction and exclusion in the United States from the 1840s to the 1980s. Two Faces of Exclusion answers the question, posed by another scholar, of why Asian exclusion took so long to achieve and was so uneven if racism was so total and overwhelming. Kurashige proposes that we think about anti-Asian racism as the result of a “perfect storm” that required the convergence of several vulnerabilities—most important among them the inability of Asians to become U.S. citizens—with fears about political, economic, and social contamination by Asians. Contesting the ebbs and flows of this storm were two camps that Kurashige calls the “exclusionists” and the “egalitarians,” which themselves evolved over time. Like other recent cutting-edge scholarship in the field of Asian American history, Two Faces of Exclusion

In Discriminating Sex: White Leisure and the Making of the American ‘Oriental’ (University of Illinois Press, 2018), Amy Sueyoshi argues that Americans did not always regard Chinese and Japanese in the U.S. as pan-ethnic “Orientals” in ways that are familiar to Asian Americans today. Rather, this conflation occurred against a backdrop of troubling stereotypes that enabled white Americans in turn-of-the-century San Francisco to explore changing ideas and practices of gender and sexuality. Sueyoshi uses a wide variety of sources including newspapers and magazines, morgue and court records, novels, plays, and oral history to reconstitute differing images of Chinese and Japanese American men and women, while at the same showing that their lives defied these misrepresentations. In this conversation, Sueyoshi shares insights from Discriminating Sex, and talks about her journey through academia and activism in pursuit of equity for queer Asian Americans both on and off the page. Ian Shin is C3-Mellon Po

The American West erupted in anti-Chinese violence in 1885. Following the massacre of Chinese miners in Wyoming Territory, communities throughout California and the Pacific Northwest harassed, assaulted, and expelled thousands of Chinese immigrants. In The Chinese Must Go: Violence, Exclusion, and the Making of the Alien in America (Harvard University Press, 2018). Beth Lew-Williams shows how American immigration policies incited this violence and how the violence, in turn, provoked new exclusionary policies. Ultimately, Lew-Williams argues, Chinese expulsion and exclusion produced the concept of the “alien” in modern America. The Chinese Must Go begins in the 1850s, before federal border control established strict divisions between citizens and aliens. Across decades of felling trees and laying tracks in the American West, Chinese workers faced escalating racial conflict and unrest. In response, Congress passed the Chinese Restriction Act of 1882 and made its first attempt to bar immigrants based on race and

Simeon Man‘s book Soldiering through Empire: Race and the Making of the Decolonizing Pacific (University of California Press, 2018) focuses on the role of Asians who worked within the making of U.S. global power after 1945. Man argues that the Cold War divide between communism and liberal democracy cast Asians into either bad or good—the bad being the Communists and Viet Cong, and the good being military servicemen channeled into American war zones. Following the labor circuits of Asian military workers and soldiers as they navigated an emergent Pacific world, Man reframes Asians as both U.S. citizens and as people from Asian countries like the Philippines, South Korea, and Taiwan. Doing so, Man writes, allows us to understand how U.S. empire took hold through a murky process of decolonization that on its surface sought to create an “Asia for Asians” but actually legitimated and obscured U.S. state violence. At the same time, Man traces other forms of decolonization by Asian soldiers who sought freedom

Recent historical scholarship stresses the transnational linkages between movements to restrict Asian migration in the Anglophone world. David Atkinson’s The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States (UNC Press, 2016) offers an important revision to this literature by examining legal and social responses to Japanese and South Asian mobility in Australia, New Zealand, South Africa, Canada, and the U.S. between 1896 and 1924. Atkinson argues that, while these various geographies shared similar ideologies and motivations for restricting Asian mobility, local conditions—for example, economic conditions, proximity to Asia, structures of political governance, and the number of real vs. prospective Asian migrants—were far more determinative of exclusionary campaigns and policies. The resulting imperial discord and international tensions constituted the “burden of white supremacy.” In this conversation, Atkinson shares insights from this complex history, as well

In Children of Reunion: Vietnamese Adoptions and the Politics of Family Migrations (University of North Carolina Press, 2017), Allison Varzally documents the history of Vietnamese adoption in the United States during the second half of the twentieth century. Varzally adds to the growing literature on Southeast Asian Americans and on Asian international adoption by highlighting the distinctiveness of Vietnamese adoption for its liberal orientation and its expansive notion of kinship. Four chapters trace this history from its antiwar beginnings in the early Cold War; to Operation Babylift in 1975 and its controversial legal aftermath; to the federal legislation and social practices that shaped the “homecomings” of Amerasians in the 1980s; and, finally, to Vietnamese adoptees own attempts in the 1990s (and beyond) to find meaning in their journeys. Making ample use of oral history, Varzally tells stories that are both heart-rending and inspiring. They confirm that family formation was a central site

With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, Julian Lim presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether. In Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands (UNC Press, 2017), Lim reveals how a borderlands region that has tr

Christopher B. Patterson‘s book Transitive Cultures: Anglophone Literature of the Transpacific (Rutgers University Press, 2018) reads English-language literary production from Southeast Asia and its diasporas in North America to recognize and reveal discourses of pluralist governance. Building upon established arguments that state-sponsored multiculturalism at home justifies imperialism abroad and that state-assigned ethnic identities in Southeast Asia are vestiges of colonial pluralism, Patterson studies minor literatures of the Transpacific as a mode of creative response to pluralist govermentality. In examining these cultural communities, he finds an alternative politics of identity in their literature that express a motif of “transition.” Engaging in these ceaseless processes of transition, which Patterson dubs “Transitive Cultures,” enables individuals to maintain mobility in hyper-controlled spaces. Instead of using a national paradigm, such as “Asian-American litera

In Flavors of Empire: Food and the Making of Thai America (University of California Press, 2017), Mark Padoongpatt weaves together histories of food, empire, race, immigration, and Los Angeles in the second half of the twentieth century. Flavors of Empire explores how Thai food became hyper-visible in the United States, and yet Thai people have remained relatively invisible in American life. The story of Thai food in America begins with U.S. informal empire and culinary tourism in Thailand in the 1950s. Subsequent migration and settlement in LA spurred a Thai restaurant boom in the 1970s and 1980s. Padoongpatt investigates how these culinary contact zones helped shape Thai identity while remaining attentive to tensions over ethnicity, class, and gender in these spaces. The commercially driven, multicultural sensibility that made Thai cuisine popular among Angelenos had its limits, however, and Padoongpatt uses the clash over a weekend food festival at a Thai Buddhist temple to highlight conflicting modes of s

Harrod Suarez‘s new book The Work of Mothering: Globalization and the Filipino Diaspora (University of Illinois Press, 2017) focuses on the domestic workers that make up around a third of all overseas Filipino/a workers, and whose remittances back to the Philippines contribute to about 9% of its GDP or around twenty billion dollars. These migrants circulate through the world serving in positions of nurture, care, and service. Suarez examines literary, film, and cultural representations of these figures as part and parcel of a broader historical movement that structures the Philippines under globalization. To understand the multiple sites and histories of these figures, Suarez employs a framework that he calls “the diasporic maternal,” which focuses on the various forms of care and service that these migrants occupy throughout the world. Through a reading method that Suarez calls “archipelagic reading,” Suarez attempts to trace the undercurrents of these narratives that expose the

In 1898, the United States took control of the Philippines from the Spanish. The U.S. then entered into a brutal war to make the Filipinos submit to the new colonial power. The war and subsequent decades of U.S. rule meant a small, but continuous presence of American soldiers on the islands, which, unsurprisingly, produced a notable population of children born to Filipino mothers and American fathers. Nicholas Trajano Molnar’s new book, American Mestizos, the Philippines, and the Malleability of Race, 1898-1961 (University of Missouri Press, 2017), examines the contested racial identities of these children. The United States brought a strong and binary sense of racial hierarchy to the discussion. Yet, as Molnar shows, Filipino understandings of race prevented a simple application of American ideas. The children were defined as American Mestizos locally, but many simply lived as Filipinos. Molnar’s book examines the ongoing contest over this mixed nationality and mixed race populations identity. B

Today I talked with Angela Davis-Gardner, an award-winning North Carolina-based novelist writing about Japan. Her book Butterfly’s Child (Random House, 2011) depicts the journey of a Japanese American boy Benji, who is plucked from the security of his home in Nagasaki to live with his American father, Benjamin Franklin Pinkerton, and stepmother, Kate, on their farm in Illinois. When the true that Benji’s true identity as a child born from a liaison between an officer and a geisha surfaces, Benji is set on a journey to uncover the truth about his mother’s tragic death. In this interview, Angela explains the conflicts, love, betrayal and redemption beautifully conceived and portrayed in her book. Melody Yunzi Li, originally from Canton, China, is currently a visiting assistant professor at Transylvania University. She holds an MPhil in translation from the University of Hong Kong and is a PhD candidate in Comparative Literature at Washington University in St.Louis. She was also a visiting sch

In his new book, Chino: Anti-Chinese Racism in Mexico, 1880-1940 (University of Illinois Press, 2017), Jason Oliver Chang (University of Connecticut) traces the evolution of the Chinese in Mexico from “disposable laborers” (motores de sangre, or “engines of blood”) to “killable subjects” to “pernicious defilers.” Applying an Asian Americanist critique to the political and intellectual history of modern Mexico, Chang revises conventional explanations of the relationship between mestizo national identity and anti-Chinese racism by showing that the former did not lead to the latter. Rather, antichinismo shaped the development of that identity through its emphases on gender and sexuality, eugenics, public health, and other modes of social control in pursuit of “self-colonization.” Throughout the book, Chang remains attentive to regional and class differences in the penetration of this ideology, and also shows how Chinese migrants organized among themsel

In her recent book, A Different Shade of Justice: Asian American Civil Rights in the South (University of North Carolina Press, 2017), Stephanie Hinnershitz (Cleveland State University) examines the important but overlooked contributions of Asian Americans to civil rights activism in the U.S. South. Hinnershitz takes a thematic focus across the long 20th century to show how Chinese, Japanese, Filipinos, Vietnamese, and South Asians contested discrimination in land ownership, education, sexual relations and marriage, and business entrepreneurship. From “self-Orientalizing” as non-colored people to invoking their privileges as foreign nationals or refugees, the strategies and arguments that Asian Americans employed in the long and uneven struggle for equality were as varied as they were creative. Hinnershitz uses a wide-ranging source base including legal opinions, newspapers, and oral histories to narrate heartbreaking losses as well as surprising victories, such as the injunction against Klan viol

The government of the Philippines has for decades encouraged its citizens to seek work abroad and send money back to the country in remittances. But in recent years it has increasingly sought to entice Filipinos who have settled abroad to come home, not only for tourism but also for retirement. In Migrant Returns: Manila, Development, and Transnational Connectivity (Duke University Press, 2017), Eric J. Pido travels with Filipino Americans as they try to reimagine their lives and lifestyles in the gated communities and malls of Manila, and beyond. Along the way he encounters real estate agents, bureaucrats, investors and family members of returnees, or balikbayan, all in one way or another participating in attempts at selling an idea of home, one that for balikbayan from the US in particular evokes feelings both of homecoming and of a homeliness that they associate with their years spent on the other side of the Pacific. Eric J. Pido joins New Books in Southeast Asian Studies to talk about histories of depart

The mass incarceration of Japanese Americans in the Pacific West is one of the most shameful episodes in our nation’s history. As the United States waged war against fascism, it removed tens of thousands of American citizens and their families from their homes. The First to Cry Down Injustice?: Western Jews and Japanese Removal during WWII (Lexington Books, 2008) invites us into a community in the middle of that contradiction. American Jews knew too well the dangers of prejudice but remained firmly committed to the fight against Nazism, at any cost. Professor Ellen Eisenberg invites us into the complexity of Jewish response to Japanese incarceration. In doing so, she parses the tense and near universal silence that Jewish institutions kept as their Japanese neighbor disappeared. This silence, she proposes, reflected not indifference but a struggle to reconcile opposition to bigotry with an unwillingness to risk speaking out. But she also tells other stories at the margins of that silence. Jewish civic l

Richard Jean So’s new book studies a group of American and Chinese writers in the three decades after WWI to propose a conceptual framework for understanding intellectual and cultural relations between China and America in the twentieth century and beyond. The period that So focuses on was crucial for a number of reasons, including a transformation in US-China relations, transformations in the world economy and international politics, the rise of a new era in media technologies (including the formation of a massive technological infrastructure between the US and East Asia, due in part to radio and telegraph technology and a transpacific transportation system) and the related emergence of a discourse of communications. In Transpacific Community: America, China, and the Rise and Fall of a Cultural Network (Columbia University Press, 2016), So argues that literary histories of U.S.-China cultural encounter in the twentieth century must also, in part, be histories of media. So recasts the Pacific in the twe

Becoming Sui Sin Far: Early Fiction, Journalism and Travel Writing of Edith Maude Eaton (McGill-Queens University Press, 2016) is a collection of works–previously published and newly discovered–produced by Edith Eaton, the writer whose literary status seems to escape the limitations of definitions and categorizations. Sui Sin Far is one of the pseudonyms Eaton invented: this gesture can also be presented as an attempt to escape the limitations of, so to speak, one life. Through compiling Eaton’s diverse oeuvre, Mary Chapman, the editor of the collection, presents her vision of Eaton, initiating the reconsideration of the stereotypical reading of Eaton as the writer who was interested predominantly in the exploration of the themes connected with Chinese immigrants in Canada and in the US. The current edition includes four main parts that present the trajectory of Eaton’s writing: “Early Montreal Fiction, Poetry, and Literary Sketches (1888-1891)”;” Selected Early Journ