New Books In Asian American Studies

Eric Tang’s book, Unsettled: Cambodian Refugees in the NYC Hyperghetto (Temple University Press, 2015), is an intimate ethnography of a single person, Ra Pronh, a fifty year old survivor of the Cambodian genocide, who afterwards spent nearly six years in refugee camps in Thailand and the Philippines before moving to the Northwest Bronx in 1986. Through Ra’s story, Tang re-conceives of the refugee experience not as an arrival, but as a continued entrapment within the structures and politics set in place upon migration. Situating Ra’s story within a larger context of liberal warfare, Tang asks how the refugee narrative has operated as a solution to Americas imperial wars overseas, and to its domestic wars against its poorest residents within the hyperghetto. Christopher B. Patterson is a Postdoctoral Research Fellow in the Centre for Cultural Studies at the Chinese University of Hong Kong. His articles have appeared or are forthcoming in American Quarterly, Games and Culture, M.E.L.U.S. (Mult

The dialectical configuration of black inclusion/Chinese exclusion is at the center of Edlie Wong‘s book Racial Reconstruction: Black Inclusion, Chinese Exclusion, and the Fictions of Citizenship (New York University Press, 2015). At the end of the 19th century, the southern United States was experimenting with a transition from a dependency on uncompensated, coerced labor in the form of black chattel slavery, to a system of (nominally) voluntary, wage labor i.e. Chinese contract labor (coolieism), modeled most prominently in nearby colonial Cuba. Wong poses the important question of whether coolieism constituted a form of slavery or was indeed, a transition to free labor. In so doing, Racial Reconstruction explores the implications of mutually constitutive African American and Chinese American racialized identity formations, the Chinese Question, and the Negro Problem being coterminous: Chinese exclusion–the exception that proved the rule–helped America define itself as a free nation in the

Verge: Studies in Global Asias is an inspiring and path-breaking new journal that explores innovative forms for individual and collaborative scholarly work. I had the privilege of talking with Charlotte Eubanks, Jonathan E. Abel, and Tina Chen about Volume 1, Issue 2: Collecting Asias (Fall 2015), which includes – among several fascinating essays – a portfolio of Akamatsu Toshiko’s sketches of Micronesia, an interview about Mughal collections, an introduction to three wonderful digital projects, and a field trip to collaboratively-curated exhibition. In addition to exploring the particular contributions of this special issue, we talked about some of the features of the journal that really excitingly push the boundaries of what an academic journal can be, considering aspects of the innovative forms that are curated in the Convergence section of Verge and reflected in its essays. Highly recommended, both for reading and for teaching! Carla Nappi is Associate Professor of History at the Univer

In her new book, Identity, Youth, and Gender in the Korean American Church (Palgrave Macmillan, 2015), Dr. Christine Hong explores the lives of female Korean American Mainline Christian adolescents. Hong’s work, an exercise in feminist ethnography and practical theology, focuses on the difficulties these young women encounter as people who face marginalization within both broader American society and their own faith communities, and discusses ways to help them overcome these obstacles. Hong’s sensitive analysis is sure to benefit anyone interested in religion, ethnicity, and youth in America.Learn more about your ad choices. Visit megaphone.fm/adchoices

Many people assume that music, especially classical music, is a universal language that transcends racial and class boundaries. At the same time, many musicians, fans, and scholars praise music’s ability to protest injustice, transform social relations and give voice to the marginalized. There is a tension between the ideas of music as a universal language and the voice of the oppressed. In her new book Soundtracks of Asian America: Navigating Race Through Musical Performance (Duke University Press, 2015), Grace Wang explores how the music and sound, not simply appearance, produces and reinforces racial and ethnic stereotypes and inequality about Asian Americans. Examining classical and pop music in the United States and in Asia, Wang reveals how music and attitudes toward music are essential in crafting identities and navigating racial and class boundaries. Wang uncovers that while music and the discourses around it can reify harmful and limiting stereotypes about Asian Americans, music also provides s

With high educational and professional attainment, Asian Americans are often portrayed as the “Model Minority” in popular media. This portrayal, though, is widely panned by academics and activists who claim that it lacks nuance. Madeline Y. Hsu, Associate Professor, University of Texas at Austin, provides such nuance through here historical account of Chinese immigration to the US, entitled The Good Immigrants: How the Yellow Peril Became the Model Minority (Princeton University Press, 2015). Dr. Hsu brings focus to “side door” immigration–students, paroled refugees, and even current H-1B visa holders–that has been crucial to Chinese immigration to the US for well over a century. Through her historical analysis, she shows that the US immigration policy towards China has mostly been skewed towards a selection of higher skilled or more educated émigré. Dr. Hsu joins New Books in Education for the interview to discuss her book. For questions or comments on the podcast, you c

The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry with Korean American Communities (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity.Learn more about your ad choices. Vi

Wen Jin’s book, Pluralist Universalism: An Asian Americanist Critique of U.S. and Chinese Multiculturalisms (Ohio State Press, 2012), compares histories and modes of multiculturalism in China and the United States. Whereas many see few correlations between China’s ethnic policies and the multiculturalist policies of the U.S., Wen Jin brings these narratives and histories together to show their common themes. In attempting to incorporate diverse bodies into a state project, both multiculturalisms make their respective countries seem exceptional in their tolerance and acceptance of diverse peoples. Through this comparison, Wen Jin offers a rich study of multiculturalism that allows readers to see its more tangible form, rather than to see one as superior to the other. Wen Jin does this by reading literary narratives that feature a “double critique,” in that they are critical of both the U.S. and China for deploying discourses of diversity in order to justify and rationalize state power.

Doug McAdam and Karina Kloos are the authors of Deeply Divided: Racial Politics and Social Movements in Postwar America (Oxford University Press, 2014). McAdam is The Ray Lyman Wilbur Professor of Sociology at Stanford University and the former Director of the Center for Advanced Study in the Behavioral Sciences. Kloos is a scholar of political sociology and social movements at Stanford University, where she is a PhD candidate. What has gotten us to this point of high political polarization and high income inequality? McAdam and Kloos offer a novel answer to what divides us as a country that focuses on the role social movements have in pulling parties to the extremes or pushing parties to the middle. They argue that the post-World War II period was unusual for its low levels of social movement activities and the resulting political centrism of the 1950s. The Civil Rights movement that followed – and the related backlash politics of the Southern Democrats – pushed the parties away from the center a

Sean Metzger‘s Chinese Looks: Fashion, Performance, Race (Indiana University Press 2014),examines how, in the past 150 years, China was rendered legible to Americans through items of clothing and adornment. Professor Metzger offers a rich and detailed study of Chinese fashion, calling it the “Sino/American interface” that marks political and cultural investments in America’s views of China and Chinese Americans. Professor Metzger does this by providing a cinematic and performance-based cultural history of four iconic objects: the queue, or man’s hair braid; the woman’s suit or the qipao; the Mao suit; and the tuxedo. Rather than simply provide a consumptive or trading history of these garments, professor Metzger traces their emergence as consolidating discourses of gender, race, politics and aesthetics. In doing so, he asks larger questions about how garments can and have been used to express ethnicity, and to render new meanings onto racialized bodies.Learn more about your

Denise Cruz‘s Transpacific Femininities: The Making of the Modern Filipina (Duke University Press, 2012) traces representations of Filipinas in literature and popular culture during periods of transitional power in the Philippines, from the transition from Spanish to American colonial power, then to Japanese Imperialism, then to independence and the Cold War, and then to contemporary global capital. Professor Cruz questions how these disruptions in power destabilized the elite classes, and provided moments of possibility for writers to shift ideas of femininity in the Philippines and for Filipinas abroad. Rather than focus solely on gender within the Philippines, Cruz considers how Filipina femininity was made through imperial networks from Spain, Japan, America and across the globe. In doing so, she exposes how the making of the Filipina was neither natural nor national, but was actually a strategic response to shifting colonial powers as well as to the demands of the global capital market. Learn more

Vernadette Vicuna Gonzalez‘s Securing Paradise: Tourism and Militarism in Hawai’i and the Philippines (Duke University Press, 2013), examines the intertwined relationship between tourism and militarism in Hawai’i and the Philippines. Dr. Gonzalez questions dominant narratives of tourism as a tool of development by focusing on tourism as a means of both signifying and legitimating types of security provided by American military forces. Dr. Gonzalez uses an archive that includes literary works, travel brochures, highways, military bases and travel tours, in order to expose how tourism thrives on feelings of nostalgia, heroism and international brotherhood.Learn more about your ad choices. Visit megaphone.fm/adchoices

Modernity and religion have often been seen as fundamentally at odds. However, the articles in Encountering Modernity: Christianity in East Asia and Asian America (University of Hawaii Press, 2014 ), edited by Albert L. Park and David K. Yoo, argue that Protestant Christianity has played an important role in how East Asians understood and adapted to the modern world. In particular, these articles focus on locating Christianity within East Asian political, economic, and social contexts and analyzing how Protestantism interacted with these different spheres of human activity. Articles in this anthology cover China, Japan, Korea, and Taiwan, as well as Americans who claim descent from these nations, from the late nineteenth century to the present day, covering such diverse topics as Korean megachurches, Christianity and nationalism in wartime Japan, and social networks in south China. As such, this volume offers a great deal not only those who study Christianity, but to anyone interested in learning more about E

Martin Joseph Ponce‘s recently published book, Beyond the Nation: Diasporic Filipino Literature and Queer Reading (NYU Press, 2012), traces the roots of Filipino literature to examine how it was shaped by forces of colonialism, imperialism, and migration. Rather than focusing on race and nation as main categories of analysis, Ponce uses a queer diasporic reading to consider the multiple audiences for Filipino literature. In doing so, he explores alternatives to the nation as the basis for an imagined community, and focuses instead on sexual politics and the transpacific tactics of reading.Learn more about your ad choices. Visit megaphone.fm/adchoices

Leilani Nishime‘s Undercover Asian: Multiracial Asian Americans in Visual Culture (University of Illinois Press, 2014) challenges the dominant U.S. cultural narrative that imagines multiracial people as symbols of a future United States where race has ceased to function as a viable category. Nishime considers how representations of mixed race people often negate the significance of race by seeing racial mixture as an unprecedented social development that can promise a future free of race. By reading an archive of visual pop-culture that includes the celebrity of Tiger Woods, the film series “The Matrix” and reality television, Nishime considers how various narratives of multiracial Asian Americans can rupture naturalized notions of racial difference.Learn more about your ad choices. Visit megaphone.fm/adchoices

Emma Teng‘s new book explores the discourses about Eurasian identity, and the lived experiences of Eurasian people, in China, Hong Kong, and the US between the signing of the Treaty of Nanjing in 1842 and the repeal of the Chinese Exclusion Act in 1943. Eurasian: Mixed Identities in the United States, China, and Hong Kong, 1842-1943 (University of California Press, 2013) situates this history within a broader frame of competing scientific, cultural, and political notions of racial hybridity as a detrimental or positive force, as a transformative power leading to racial degeneration or eugenic improvement. Placing special emphasis on the importance of self-narratives of some of the main figures of Teng’s account, Eurasian is built around the stories of families who lived through and contributed to early debates over Chinese-Western intermarriage in the US and China, tracing the histories of many of these families through the experiences of their children and the transformations they help shape, and

Ellen D. Wu‘s The Color of Success: Asian Americans and the Origins of the Model Minority (Princeton University Press, 2014) charts the complex emergence of the model minority myth in fashioning Asian American stereotypes throughout the twentieth century. Wu investigates how inclusion of Asian Americans rather than exclusion can still reproduce racist attitudes against Asian Americans as well as other communities of color. In doing so, professor Wu considers the model minority myth’s multiple points of emergence from the U.S. state, countries in Asia, and Asian American communities themselves.Learn more about your ad choices. Visit megaphone.fm/adchoices

Thuy Linh Tu‘s The Beautiful Generation: Asian Americans and the Cultural Economy of Fashion (Duke University Press, 2010) considers the recent rise of Asian Americans working in New York’s fashion industry, and explores how Asian-inspired fashions speak to American anxieties concerning the growing economic and cultural power of Asian nation-states. Rather than see Asian American designers as either complicit or subversive to the growing trends of Asian chic, The Beautiful Generation investigates how these designers continue to change American perspectives of fashion by making relationships between the product and the manufacturing process more intimate.Learn more about your ad choices. Visit megaphone.fm/adchoices

Rick Baldoz is the author of The Third Asiatic Invasion: Migration and Empire in Filipino America, 1898-1946 (NYU Press, 2011), which investigates the complex relationship between the U.S. and Filipinos. Unlike other Asian American groups, Filipinos were considered colonial subjects of the American empire, and therefore were granted more rights and were defined as national subjects. At the same time, these Filipinos and Filipinas were still perceived as aliens, and were characterized as sexually and morally deviant. Baldoz considers how American imperial ascendancy affected the identity of the Filipino and Filipina migrants in relation to Puerto Rican, Mexican, and Chinese migrants.Learn more about your ad choices. Visit megaphone.fm/adchoices

Erin Khue Ninh is the author of Ingratitude: The Debt-Bound Daughter in Asian American Literature (New York University Press, 2011), which in 2013, won the Literary Studies Book Award from the Association for Asian American Studies. Ingratitude investigates the figure of the daughter in Asian American literature, which has lately been dismissed as a figure that downplays political and historical conflict by fulfilling model minority achievement. Ninh responds to this view by seeing the immigrant family as a form of capitalist enterprise, and thus the Asian American daughter as a locus of conflicting power. Through literary analyses of texts by Jade Snow Wong, Maxine Hong Kingston, Evelyn Lau and others, Ninh explores the figure of the Asian American daughter as a debtor, whose obligation to the parents are always designated to fail, and whose rebellion comes in the form of sexual freedom and through the act of writing itself.Learn more about your ad choices. Visit megaphone.fm/adchoices