New Books In European Studies

The life of Theodor Herzl (1860–1904) was as puzzling as it was brief. How did this cosmopolitan and assimilated European Jew become the leader of the Zionist movement? How could he be both an artist and a statesman, a rationalist and an aesthete, a stern moralist yet possessed of deep, and at times dark, passions? And why did scores of thousands of Jews, many of them from traditional, observant backgrounds, embrace Herzl as their leader? In his new book Theodor Herzl: The Charismatic Leader (Yale UP, 2020), historian Derek Penslar shows that Herzl’s path to Zionism had as much to do with personal crises as it did with antisemitism. Once Herzl devoted himself to Zionism, Penslar shows, he distinguished himself as a consummate leader—possessed of indefatigable energy, organizational ability, and electrifying charisma. Herzl became a screen onto which Jews of his era could project their deepest needs and longings. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his book Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic (Stanford University Press 2016), Victor Uribe-Urán compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment. Focusing on crimes of spousal murders, Uribe-Urán asks intriguing questions: who were the men and women that committed these crimes, and what were their reasons for doing so? How did the law, both royal and ecclesiastical, responded to such murders? In which instances did the monarch decide to forgive or show leniency, and when did justice opt for harsher punishment? In answering these questions, Uribe-Urán challenges some traditional notions of how honor is supposed to work in Iberian societies. Also, he contributes to a growing scholarship that demonstrates that far from being secluded in their homes, women in colonial Spanish America had active public lives. This book is a fascinating re

In his new book, The German Epic in the Cold War: Peter Weiss, Uwe Johnson, and Alexander Kluge (Northwestern University Press, 2018), Matthew Miller explores the literary evolution of the modern epic in postwar German literature. Examining works by Peter Weiss, Uwe Johnson, and Alexander Kluge, it illustrates imaginative artistic responses in German fiction to the physical and ideological division of post–World War II Germany. Miller analyzes three ambitious German-language epics from the second half of the twentieth century: Weiss’s Die Ästhetik des Widerstands (The Aesthetics of Resistance), Johnson’s Jahrestage (Anniversaries), and Kluge’s Chronik der Gefühle (Chronicle of Feelings). In them, he traces the epic’s unlikely reemergence after the catastrophes of World War II and the Shoah and its continuity across the historical watershed of 1989–91, defined by German unification and the dissolution of the Soviet Union. Building on Franco Moretti’s codification of the literary form of the modern epic, Miller

"The intellectual historian has to start with the words." – Richard Whatmore, What is Intellectual History? When political theorists write about the principle of popular power, that is, who are the people and what kind of power do they have – the language of ‘constituent power’ is a key concept in this regard. In her new book, Constituent Power: A History (Cambridge University Press, 2020), Lucia Rubinelli, a researcher in the history of political thought at Robinson College, Cambridge, retraces a history of the language of constituent power. Her book examines five key moments from Sieyes and the French Revolution, Schmitt over the Weimar Republic era, Arendt’s thought into the 1960s as well as less recognizable European jurists of the 19th and 20th centuries – all theorizing through these two words an understanding of popular power as an alternative notion to sovereignty as understood in their own contingent historical moments. This is the latest book in Cambridge University Press’s renowned ‘Ideas in Contex

Jeremy Black, professor of history at Exeter University, has written a vivacious and insightful survey of Portuguese history, designed for travellers to the country. A Brief History of Portugal (Robinson, 2020) does exactly what it says on the tin. Beginning with the arrival of the first humans, the book describes the legacies of Roman culture, the Islamic conquest and the Reconquista that followed, before exploring Portugal’s rise as an imperial power during early modernity. The book discusses the crises of the nineteenth century, the character of the Salazar regime, and the liberalisation of culture and society from the 1970s to the present day. Filled with facts, this short account offers tips for travellers, and a few hours of happy escape for those for whom travel – during the pandemic – is impossible. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and E

In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul’s denizens, for transit, you cannot help but notice that the city’s landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as P

"Man is born free, and everywhere he is in chains." The opening sentence of 18th century philosopher Jean-Jacques Roussau's The Social Contract poses a central question for all of us. Why do we live under conditions of inequality, violence, dependency and general unhappiness (just look on twitter!) if society is made by us and for us? Why does it seem that modern human beings are not liberated but in fact subjugate themselves voluntarily to a system that robs them off their freedom? Rousseau's thought has informed much of modern political theory and philosophy and inspired people everywhere to think about the balance between individual liberty and collective existence. In order to understand better the lasting influence of Rousseau and his current significance, I spoke with Melissa Schwartzberg, who is Silver Professor of Politics at New York University and a specialist in political theory. Melissa's research is in the historical origins and normative logic of democratic institutions. This means she examines

We live in an interconnected world. People, goods, and services leap across borders like never before. Terrorist organizations, like al-Qaida, and digital platforms, like Facebook, have gone global. But, if problems straddle different national jurisdictions, how do regulation and enforcement even happen? Of Privacy and Power: The Transatlantic Struggle over Freedom and Security (Princeton University Press, 2019) is a timely and wise analysis of globalization and how it has fundamentally transformed governance. Digging into transatlantic relations, Abraham Newman and Henry Farrell show how American and European businesses, activists and policymakers have fought over and decided security and data policy. The book is also a call to action for their fellow IR scholars to study, what Newman and Farrell call, “the international politics of information.” Given the significance of data politics and misinformation campaigns to our present moment, I hope they listen. Dexter Fergie is a PhD student of US and global hist

In the Sultan’s Realm: Two Venetian Reports on the Early Modern Ottoman Empire (Centre for Reformation and Renaissance Studies, 2018) is Professor Eric Dursteler’s translation of two final diplomatic reports (relazione) that Venetian ambassadors delivered upon their return to that Most Serene Republic at the turn of the seventeenth century—Lorenzo Bernardo in 1590 and Ottaviano Bon in 1609. These were polished and summative works performed before the assembled government of Venice detailing the politics and culture of the Ottoman Empire and its dealings with other powers. They offer insight about the work—and sometimes game—of early modern diplomacy; they aspire to a explain the character and spirit of the Sultan and his empire, in the process revealing even more about Venice and her agents. In this discussion, Professor Dursteler describes the early modern Mediterranean world, its arrangement and political issues, and its changes in the wake of the Battle of Lepanto (1571). He also talks about slavery, corsa

The myth of Jews killing Christian children emerged in 1144 CE, with the death of a boy named William in Norwich, England. Over the course of several centuries, this myth gained traction and became firmly rooted throughout medieval and early modern Europe. In Blood Libel: On the Trail of an Antisemitic Myth (Harvard University Press, 2020), Magda Teter traces the history of this myth and analyzes how accusations of ritual murder have followed Jews from the 12th century to the contemporary period. Magda Teter is Professor of History and Shvidler Chair in Judaic Studies at Fordham University. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Karl Qualls' new book Stalin’s Niños: Educating Spanish Civil War Refugee Children in the Soviet Union, 1937-1951 (University of Toronto Press, 2020) examines how the Soviet Union raised and educated nearly 3,000 child refugees of the Spanish Civil War. An analysis of the archival record and numerous letters, oral histories, and memoirs reveals that this little-known story exemplifies the Soviet transformation of children into future builders of communism and illuminates the educational techniques shared with other modern states. Classroom education taught patriotism for the two homelands and the importance of emulating Spanish and Soviet heroes, scientists, soldiers, and artists. Extra-curricular clubs and activities reinforced classroom experiences and helped discipline the mind, body, and behaviors. Adult mentors, like the heroes studied in the classroom, provided models to emulate and became the tangible expression of the ideal Spaniard and Soviet. The Basque and Spanish children thus were transformed int

“Another heavenly day” is the opening line of Samuel Beckett’s play Happy Days (1961), where Winnie sits buried to her waist in sand, with her husband Willie stuck a few feet away from her … but language, memory, and consciousness are not all she has. Beckett’s plays, novels, poetry, radio plays, and prose reveal our deepest humanity by stripping language to its bare essentials. Beckett wrote much of his work after 1945 in French, a language he learned mostly as an adult, and then translated it back into his native English to purge it of clichés and stock phrases. In the resulting works he reveals how our bodies moving through space are far more than vessels for a roving consciousness. They contain a hint of transcendence which manifests itself as the human need for self-expression through which we locate ourselves — in time, in relation to others, and in relation to ourselves. I spoke with Beckett expert, scholar, and theater director Nicholas Johnson at the Samuel Beckett Theatre at Trinity College Dublin,

In his new book, The Fourth Reich: The Specter of Nazism from World War II to the Present (Cambridge University Press, 2019), Gavriel D. Rosenfeld reveals, for the first time, these postwar nightmares of a future that never happened and explains what they tell us about Western political, intellectual, and cultural life. He shows how postwar German history might have been very different without the fear of the Fourth Reich as a mobilizing idea to combat the right-wing forces that genuinely threatened the country's democratic order. He then explores the universalization of the Fourth Reich by left-wing radicals in the 1960s, its transformation into a source of pop culture entertainment in the 1970s, and its embrace by authoritarian populists and neo-Nazis seeking to attack the European Union since the year 2000. This is a timely analysis of a concept that is increasingly relevant in an era of surging right-wing politics. Gavriel Rosenfeld is Professor of History in Judaic Studies at Fairfield University. Craig

We've grown to understand in the past few weeks how worlds can change in just a few days. Peter Fritzsche's new book Hitler's First Hundred Days: When Germans Embraced the Third Reich (Basic Books, 2020) is an extraordinary examination of how, in just a few months, Germans got used to living around, among, and, mostly, in unity with, Nazis. Fritzsche's argument is sophisticated and nuanced. But it's the details of everyday life he provides that make this book stand out. Fritzsche uses diaries, newspaper articles, letters and other sources to provide a journalistic (in the best sense of the world) sense of how people lived through and in a revolution. He highlights moments of collective experience--the anti-jewish boycott, national celebrations, elections. But he also tells us about an influenza outbreak that closed school in a small town shortly after Hitler became chancellor, reminding us that many live through moments of high drama in very ordinary ways. Historians and genocide scholars routinely try to und

Austerlitz, Wagram, Borodino, Trafalgar, Leipzig, Waterloo: these are the battles most closely associated with the Napoleonic Wars. But how did this period of nearly continuous warfare affect the world beyond Europe? The immensity of the fighting waged by France against England, Prussia, Austria, and Russia, and the immediate consequences of the tremors that spread from France as a result, overshadow the profound repercussions that the Napoleonic Wars had throughout the world. In his new book The Napoleonic Wars: A Global History (Oxford University Press, 2020), Professor Alexander Mikaberidze of the department of History at Louisiana State University, argues that the Napoleonic Wars can only be fully understood with an international context in mind. France struggled for dominance not only on the plains of Europe but also in the Americas, West and South Africa, Ottoman Empire, Iran, India, Indonesia, the Philippines, Mediterranean Sea, and the Atlantic and Indian Oceans. Taking specific regions in turn, Profe

In We Don't Believe You: Why Populists and the Establishment See the World Differently (Bite-Sized Book, 2019), Sir John Redwood gives us fresh insights into why the populist movements and parties have been winning elections. He looks at how the experts and narrative pushed out by the established elites on both sides of the Atlantic have met with disbelief as well as with strong opposition. He shows how great parties have been all but destroyed as election winning forces as new movements and people sweep them aside. From the establishment himself as an expert and a member of one of the traditional parties, he seeks to show how the sensible elites adjust and respond to new moods and new ideas instead of confronting or denying them. In too many cases a rigid and unhappy elite just keeps shouting back the same things people do not want to hear. One of the worst features of what is happening is the inability of the two sides to understand each other or to work together. The establishment shows scorn for the popul

So what is Western Civilization, anyway? The term itself is under assault from progressives, as if the very notion is somehow passé and is not inclusive enough in a globalized world. But, the fact is, our daily lives in the U.S and throughout much of the world are governed by core values and concepts that grow out of two inextricably linked aspects of the human condition: faith and reason. You don’t have to be a religious person to benefit from gaining an understanding of how the pairing of reason and faith is one of the hallmarks of Western Civilization and is unique to it. In his illuminating 2019 work of intellectual history, Reason, Faith, and the Struggle for Western Civilization (Gateway, 2019), Samuel Gregg demonstrates that key features of what we call the West--from the market economy to scientific advancement and the quest for human freedom and justice--are rooted in the relationship between faith and reason. He shows, for example, that the Enlightenment has been misleadingly portrayed as almost who

Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction. The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its diffe

In his new book On Trial for Reason: Science, Religion, and Culture in the Galileo Affair (Oxford University Press, 2019), Maurice Finocchiaro shows that there were (and are) really two Galileo “affairs.” Galileo’s original trial and condemnation forms the first affair, the cultural history of controversies about the meaning of the original trial, forms the second. With scrupulous attention to evidence and the argumentation employed by various participants, Dr. Finocchiaro’s book is at once an accessible primer on a key event in the 16th- and 17th-century Scientific Revolution, and a thought provoking look at how the subsequent controversies resonate down to the present day. Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism. Learn more about you