New Books In Jewish Studies

Was the Hebrew Psalter purposefully shaped and arranged by editors to convey a particular theological message? Adam Hensley says yes. By examining the relationship between the Davidic covenant and the Abrahamic and Mosaic covenants, he suggests the editors understood these covenants as a theological unity, whose common fulfillment centers on an anticipated royal successor to David. Join us as we talk with Adam Hensley about his recent book: Covenant Relationships and the Editing of the Hebrew Psalter (T&T Clark, 2018). Adam D. Hensley is Old Testament Lecturer at Australian Lutheran College in Australia. His PhD was earned at Concordia Seminary in St. Louis. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author ofThe Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.Lear

What voices have been silenced in the history of the Holocaust? How did victims and perpetrators make sense of their experiences? How did the failed pursuit of post-war justice shape public memory? In her new book Reckonings: Legacies of Nazi Persecution and the Quest for Justice (Oxford University Press, 2018), Mary Fulbrook uses diaries, memoirs, and trials to recover the full spectrum of suffering and guilt. By exposing the disconnect between official myths and unspoken realities of post-war justice, Mary illuminates the changing public attitudes to perpetrators and survivors. Mary Fulbrook is a Professor of German History at University College London. Her numerous books cover modern Germany, its two dictatorships, the Holocaust, and questions of historical interpretation. She currently directs the AHRC Compromised Identities project on the character and personal legacies of perpetration and complicity. Fulbrook is also a member of the Academic Advisory Board of the former concentration camps Buchenwald an

How would Israelites have understood their nation’s covenant relationship with Yahweh? Dr. Robert Miller II offers a study of the Old Testament language of covenant within its ancient context, especially in light of Assyrian ideology. His study reveals that ‘covenant’ really meant ‘grace.’ Tune in as we talk with Robert Miller about this important theological concept Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (Gorgias Press, 2012). Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012), and The Dragon, the Mountain, and the Nations (2018). Robert teaches co

The tensions found between Reason and Revelation, between the traditions of the Bible and Greek thought, were central to pre-modern philosophy and in a sense remain so today. We live in an age beholden to both the religious and the secular as ways of understanding the ourselves and the world around us. Todays interview seeks to uncover when, and how this began. In his ambitious new book, Philo’s Heirs: Moses Maimonides and Thomas Aquinas (Academic Studies Press, 2017), Luis Cortest finds in Philo Judaeus, a Hellenistic philosopher who lived in first century Alexandria, the origins of a philosophic curriculum and method that would frame many of the concerns of medieval philosophy. Though a long millennium separates them, after opening with Philo, the heart of the book is dedicated to a comparison of Thomas Aquinas and Moses Maimonides in which Cortest uncovers a subtle genealogy that begins with Philo: how to read the Bible allegorically and do so through the lenses of Plato and Aristotle. All three thinkers a

Was there anything particularly Modern about Modern Jews? Was there something characteristically Jewish about Modernism? In this episode, we hear from Scott Spector, professor of History and German Studies at the University of Michigan, who complicates these often-asked questions in his new book Modernism Without Jews?: German Jewish Subjects and Histories (Indian University Press, 2017).  As we discuss, the title of this book is not an invitation to imagine an alternate history; rather, it is a provocation to notice how the key terms of this title get framed together in a variety of complicated, troubled, and sometimes dissonant ways — both by historians and by the protagonists of this history. A noteworthy and widely-read historian of German, Jewish, and Modern culture, Spector here targets the historiography of these fields and seeks to shake up the patterns and terms that have become all too stable within it. Modernism Without Jews? takes its readers through a series of case studies with short and d

This spring and summer, the workers of the Société nationale des chemins de fer français (SNCF) staged a series of rolling strikes, slowing and shutting down the country’s major lines of travel and transport. It wasn’t the first time that France’s cheminots (railway workers) have taken a stand, and it certainly won’t be the last. Another major strike is scheduled for early October of this year. In Ordinary Workers, Vichy and the Holocaust: French Railwaymen and the Second World War (Cambridge University Press, 2016), Ludivine Broch examines the history of railway worker resistance and collaboration during the Occupation years. The project departs from a fundamental question about the role the national railways (and their personnel) played in the Holocaust in France. The resulting book is an in-depth labour history that considers class struggle and wartime economic pressures, complicating moral questions about what the cheminots did and didn’t do to enable and/or impede persecutions, deportations, and genocide

With rates of interfaith marriage steadily increasing since the middle of the twentieth century, interfaith families have become a permanent and significant feature of the religious landscape in the United States. In her recent book, Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States (University of North Carolina Press, 2018), Samira Mehta analyzes the depiction of interfaith families across a wide array of popular media and examines how interfaith families negotiate and blend their religious traditions within a single family unit. Mehta also examines how cultural, ethnic, and racial diversity interact and impact the religious praxis of interfaith families. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, The Italian Executioners: The Genocide of the Jews of Italy (Princeton University Press, 2018), Simon Levis Sullam, associate professor of modern history at Ca’ Foscari University of Venice, examines how ordinary Italians became willing perpetrators and actively participated in the deportation of Italian Jews between 1943 and 1945. Levis Sullam challenges long held notions that Italians were largely resistant to deportations and protective of their Jewish neighbors. Through detailing the actions of ordinary Italians as they participated in arrests, looting and betrayals he dismantles the myth of italiani brava gente- the “good Italians.” This concise book does much to correct a tremendous blind spot in the history of the Holocaust in Italy.Learn more about your ad choices. Visit megaphone.fm/adchoices

When did Ladino literature emerge? According to Dr. Olga Borovaya, author of The Beginnings of Ladino Literature: Moses Almosnino and his Readers (Indiana University Press, 2017), the history of Ladino writing may have a much earlier start date than scholars have previously thought. Borovaya makes her argument by focusing on the 16th-century vernacular literature of Moses Almosnino, a writer who was famous not only among Ottoman Sephardim, but also Jews and Christians throughout Europe. According to Borovaya, most scholars of Ladino literature of have placed the birth of genre in the 18th century, largely due to a false belief that works of high-culture were not composed in Ladino. She works against the assumption that Ladino was only used in popular, “folksy” writing, and the flawed categorization of high register Sephardi literature—like that of Moses Almosnino—as “Spanish” or “Castilian.” This tendency, Borovaya argues, wrongly implies that texts aimed at an educated audience were never written in the Ladi

History is only recently opening up to previously marginalized groups: it is only just now that women’s history is being explored across different historical fields. Eve Krakowski in Coming of Age in Medieval Egypt: Women’s Adolescence, Jewish Law, and Ordinary Culture (Princeton University Press, 2017) uses Cairo Geniza documents, and Jewish and Islamic legal writings to bring us the stories of Jewish women’s adolescence in Fatimid and Ayyubid Egypt and Syria (c. 969–1250). She looks at how women functioned in a patronage culture, how women moved within society prior to being married and how that changed after becoming a wife. We talk to her about how to think of women in the pre-modern world, how her book fits into the pre-existing scholarship, what family history means in the Islamic Eastern Mediterranean, how the Cairo Geniza looms large in her work, and what her approach is to her research. Eve Krakowski is Assistant Professor of Near Eastern Studies and the Program in Judaic Studies at Princeton Univers

The café, long a European institution, was also a stimulant and a refuge for European Jewish culture. In cities across Europe, and later in Palestine, Israel, and the United States, Jewish journalists, poets, and thinkers gathered in cafés to socialize, argue, create, and simply to be in a space that welcomed them. In A Rich Brew: How Cafés Created Modern Jewish Culture (NYU Press, 2018), Shachar M. Pinsker, Professor of Judaic Studies and Middle East Studies at the University of Michigan, provides a rich and detailed portrait of café life in six major centers of Jewish life and thought in the 19th and 20th centuries. The book is a welcome addition to the study of European Jewish thought and culture, and to the understanding of the motive forces behind Jewish creativity during a period that included large-scale emancipation, immigration, and destruction in the Jewish world. David Gottlieb earned his PhD in the History of Judaism from the University of Chicago in 2018. He serves on the teaching faculty of Cla

In Beyond Post-Zionism (SUNY Press, 2015), Eran Kaplan locates the post-Zionist debates, which have brought into question some of the core tenets of Zionist ideology, within the context of the changes that Israeli society and culture have undergone over the past three decades.  Beyond Post Zionism also explores some of the key post-Zionist arguments—that Zionism at its core was a colonialist and orientalist movement—by offering a new analysis of key Zionist and Israeli texts from a perspective that emphasizes the historical conditions behind the rise of the Jewish national movement and its growth.  One of the book’s core arguments is that Post Zionism was an ideology that arose out of the optimism of the last two decades of the previous century, when economic and political developments led some in Israel to assert that Jewish nationalism and the Jewish state were historical anachronisms standing in the way of integrating Israel into the global market and the new world order.  In Beyond Post Zionism Kaplan sug

In Bestiarium Judaicum: Unnatural Histories of the Jews (Fordham University Press, 2017), Jay Geller, Associate Professor of Modern Jewish Culture at Vanderbilt Divinity School and the Vanderbilt University Jewish Studies Program, presents the first in-depth study of what is at play when Jewish-identified writers tell animal stories. From Heine’s ironic lizards to Kafka’s Red Peter and Siodmak’s Wolf Man, this monograph brings together Jewish cultural studies and critical animal studies to ferret out these writers’ engagement with the bestial answers upon which the Jewish and animal questions converged and by which varieties of the species “Jew” were identified.  Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Werner Scholem: A German Life (University of Pennsylvania Press, 2018), Mirjam Zadoff, Director of the Munich Documentation Centre for the History of National Socialism, presents a biography of an individual, a family chronicle, and the story of an entire era. This biography suggests that the ‘non-Jewish’ Communist Jew was not as irreconcilably opposed to the ‘Jewish’ Jew as has previously been thought. It is an extraordinary work that will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Jewish Materialism: The Intellectual Revolution of the 1870s (Yale University Press, 2018) is a radical new book that uncovers a hitherto ignored intellectual movement in Jewish Eastern Europe, and finds new antecedents to the story of modern Jewish history. In it, Professor Eliyahu Stern recontextualizes a group of Jewish thinkers who sought to understand the ways in which Jewish identity could be interpreted not in terms of law, tradition, and ritual practice, but, after an engagement with the thought of Karl Marx and Charles Darwin, in terms of land, labor, and bodies. “Jewish materialists” asked what it meant to be a Jew in a period when rabbinic authority waned, and the physical pressures of poverty and anti-semitism dominated daily life, a time when to be religious was an economic choice. The central chapters of the book focus on several different forms of materialism – what Stern terms social, scientific, and practical materialisms – best captured in the works of figures such as Rabbi Josep

People have long been captivated by stories of dragons. Myths related to dragon slaying can be found across many civilizations around the world, even among the most ancient cultures including ancient Israel. In his book The Dragon, the Mountain, and the Nations, Robert Miller chronicles the trajectories and transformations of this myth, and brings out the major role of dragon slaying in both the Hebrew Bible and the New Testament. Join us as we talk with Robert Miller about an age-old, fascinating topic: dragons! Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His other books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), and Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012). Robert teaches c

Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book,  The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted.Learn more about your ad choices. Visit megaphone.fm/adchoices

As part of its effort to forge a new secular Jewish nation, the nascent Israeli state tried to limit Jewish religiosity. However, with the steady growth of the ultraorthodox community and the expansion of the settler community, Israeli society is becoming increasingly religious. Although the arrival of religious discourse in Israeli politics has long been noticed, its cultural development has rarely been addressed. In his new book Directed by God: Jewishness in Contemporary Israeli Film and Television (University of Texas Press, 2016), Yaron Peleg explores how the country’s popular media, principally film and television, reflect this transformation. In doing so, it examines the changing nature of Zionism and the place of Judaism within it. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.Learn more about your ad choices. Visit megaphone.fm/

“Is Theory Good for the Jews?” asks author Bruno Chaouat, professor of French at the University of Minnesota, in Is Theory Good for the Jews?: French Thought and the Challenge of the New Antisemitism (Liverpool University Press, 2017) . The title carries a measure of Chaouat’s characteristically ironic, self-deprecatory, yet polemical tone. So, Chaouat wonders, in both winking reference to the anti-Semitic trope of Jewish tribalism and self-involvement, and at the same time in all sincerity, whether “Theory” – in particular the canon of philosophy, literature, and social thought that grew largely out of Heideggerian roots and which continues to find contemporary purchase – is able to use its own tools to deal with today’s resurgent strains of anti-Semitism. In this episode, Chaouat discusses several recent events in French letters, including the 2010 publication of writer, diplomat and French Resistance fighter Stéphane Hessel’s manifesto Time for Outrage and novelist Salim Bachi’s literary op-ed, “Moi, Moham

In her new book, Rescue Board: The Untold Story of America’s Efforts to Save the Jews of Europe (Doubleday, 2018), Rebecca Erbelding examines the War Refugee Board created by FDR in 1944 near the conclusion of World War II. At the center of the books narrative, she places the numerous efforts to save Jews from Nazi control areas. The book also highlights the young and dedicated individuals who made up the War Refugee Board and how their passion and zeal led to the rescue of tens of thousands of innocent people. Ultimately, the book demonstrates that although America started too late in their efforts save the Jews of Europe, the War Refugee Board made a significant impact and should be viewed as a success.Learn more about your ad choices. Visit megaphone.fm/adchoices