New Books In Jewish Studies

How did Soviet Jews respond to the Holocaust and the devastating transformations that accompanied persecution? How was the Holocaust experienced, survived, and remembered by Jewish youth living in Soviet territory? Anika Walke, Assistant Professor of History at Washington University in St. Louis, examines these important questions in Pioneers and Partisans: An Oral History of Nazi Genocide in Belorussia (Oxford University Press, 2015). Walke’s research is based largely on post-war oral histories and memoirs, and her sources include a number of interviews that she conducted herself. Walke examines the experiences of Jewish youth in a variety of contexts, including prewar daily life, ghetto persecution and survival, as well as participation in Soviet partisan units. In doing so, she reveals the complex interplay of (and at times, tension between) her subjects’ Jewish and Soviet identities. Walke highlights the enduring impact of 1930s Soviet policies of interethnic equality and solidarity, showing how memories

In Stefan Zweig und der Europa-Gedanke (Königshausen & Neumann, 2017), Stephan Resch analyzes the Austrian author’s relationship with Europe and the concept of pacifism. To date Stephan Zweig is a contentious figure, especially when it comes to his political activism. In the opinion of many, he did not go far enough in his political work, while others criticize his autobiographical work as euphemistic. Reason enough for Stephan Resch, Senior Lecturer for German Studies at the University of Auckland, to take a deeper look into Stefan Zweig’s work.Learn more about your ad choices. Visit megaphone.fm/adchoices

What was Italy’s role in the Holocaust? Why is it that Italy is known as the Axis power that was benevolent to Jews, despite a scholarly consensus that many Italians actively participated in anti-Jewish persecution? In Italy’s Jews from Emancipation to Fascism (Cambridge University Press, 2018), Shira Klein skillfully narrates the historical developments that belie this myth, and the complex process that have led to its perpetuation. By examining the experiences of Italian Jews during the Second World War from a wide chronological lens, Klein shows how the particular history of Italian Jews in the century prior to the Holocaust helped to mold their positive perception of Italy during and in the aftermath of genocide. Drawing from oral testimonies as well as unpublished memoirs, Klein reveals how a uniquely Jewish Italian patriotism was fostered in the decades leading up to (and even during) Fascism. Through their allegiance to Italy, she explains, many Jewish exiles and survivors themselves helped to spread t

​In The Talmud: A Biography (Princeton University Press, 2018), Barry Scott Wimpfheimer, associate professor of religious studies and law at Northwestern University, introduces the reader to the Babylonian Talmud, the most studied book in the Jewish canon. Professor Wimpfheimer focuses on one excerpt from the Talmud, showing how its reception, exegesis, and editing represents a process of reflexive critique and legal reasoning. ​A valuable text for scholars and general readers alike, The Talmud: A Biography helps the reader gain new appreciation for the Talmud as a dense tapestry of religious thought, philosophy, law, and ethics that continues to influence not only the Jewish religion, but religious and secular cultures and institutions worldwide. David Gottlieb will receive his PhD in the History of Judaism from the University of Chicago Divinity School in June.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jews, Gentiles, and Other Animals: The Talmud After the Humanities (University of Pennsylvania Press, 2017), Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Talmud’s most scandalous tractate, to uncover the hidden architecture of this classic work of Jewish religious thought. She proposes a new way of reading the Talmud that brings it into conversation with the humanities, including animal studies, the new materialisms, and other areas of critical theory that have been reshaping the understanding of what it is to be a human being. Even as it comments on the the rabbinic laws that govern relations between Jews and non-Jews, Avoda Zara is also an attempt to reflect on what all people share in common, and on how humans fit into a larger universe of animals and things. As is typical of the Talmud in general, it proceeds by incorporating a vast and confusing array of apparently digressive materials, but Wasserman demonstrates that there is a whole greater than the sum of the par

Sometime in the very early 1990s, while I was in grad school, I got a call from a student at Grinnell College, where I myself had graduated asking me about studying Poland. It was an engaging chat with a young woman very interested in exploring Poland and the relationship between Poles and Jews in contemporary Poland. Erica Lehrer‘s Jewish Poland Revisited: Heritage Tourism in Unquiet Places (Indiana University Press, 2013) is the flower of that research, and it has been worth the wait. In the popular imagination, one of the most common tropes about contemporary Poland is that it is a land where Anti-Semitism thrives without any Jews. Sadly, the current PiS government’s policies regarding Polish history have only reinforced that judgment, but the story is much more complex, and in fact the first two decades of the post-Communist order saw a revival of interest in Jewish culture among Poles. At the same time, the end of Communism has also made traveling to Poland less daunting, with Jewish travelers amon

In his new book, In Search of Israel: The History of an Idea (Princeton University Press, 2018), Professor Michael Brenner, a historian of Jews and of Israel who teaches both at Ludwig Maximilian University of Munich and at American University in Washington, DC, offers a history of the Zionist idea, and the debates over its embodiment in 70 years of Israeli statehood. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

In When the State Winks: The Performance of Jewish Conversion in Israel (Columbia University Press, 2017), Michal Kravel Tovi, associate professor in the department of sociology and anthropology at Tel Aviv University, offers an intimate, insightful ethnography of the current field of Jewish conversion in Israel. It highlights the complex and often conflicted nature of an intimate, individual religious performance that is at once and the same time also one of the most pressing political issues in contemporary Israeli sociopolitics. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

In today’s episode, I am joined by Joshua Parens to discuss his innovative and engaging book Leo Strauss and the Recovery of Medieval Political Philosophy (University of Rochester Press, 2016). While one may easily confuse the book with something narrow or parochial—who is Leo Strauss and of what relevance is medieval political philosophy?—our discussion proved to be anything but. In arguing against the commonly held belief that Medieval Philosophy was simply a synthesis of Greek thought with the Bible, Parens reads the works of Alfarabi and Maimonides, two of the most influential pre-modern philosophers, through the works of Leo Strauss, the foremost political thinker of the 20th century. This subtle layering makes for an exciting braided text, cross-pollination between epochs that contextualizes these thinkers on their own terms as well as genealogically. For Parens, the “theological-political problem” at the core of Leo Strauss’ work is neither strictly one of reason or

Today we are joined by Kevin Simpson, the author of Soccer under the Swastika: Stories of Survival and Resistance during the Holocaust (Rowman and Littlefield Publishers, 2016). In Soccer under the Swastika, Simpson recovers a largely forgotten history of the sports during Holocaust. Through a close reading of wartime memoirs, oral histories, newspapers, and records from camps across Europe including Thereseinstadt and Auschwitz, Simpson illustrates the politicization of sports by the Nazi regime, traces the diverse histories of soccer in the Nazi camp system, and shines a light on the lives to the various sportsmen who competed behind the barbed wire. He discovers a complicated sports system that simultaneously existed to entertain the inmates and the Nazis, created a privileged class of athlete-prisoners that frequently received better rations and treatment, and ultimately restored the humanity of athletes that took to the fields and the spectators that enjoyed watching them play. The histories Simpson unco

Mira Balberg‘s Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (University of California Press, 2017) delves into a relatively unexplored area of rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. Balberg traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, reinventing them as a site through which to negotiate intellectual, cultural, and religious trends and practices in their surrounding world. Rather than viewing the rabbinic project as an attempt to generate a non-sacrificial version of Judaism, she argues that the rabbis developed a new sacrificial Jewish tradition altogether, consisting of not merely substitutes to sacrifice but elaborate practical manuals that redefined the processes themselves, radically transforming the meanings of sacrifice, its efficacy, and its value. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville,

In How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition (New York University Press, 2017), Ruth von Bernuth, Associate Professor in the Department of Germanic and Slavic Languages and Literatures and Director of the Carolina Center for Jewish Studies at the University of North Carolina at Chapel Hill, presents the first in-depth study of Chelm literature and its relationship to its literary precursors. The Chelm stories surrounding the ‘wise men’ (fools) of this town constitute the best-known folktale tradition of the Jews of Eastern Europe. Bernuth’s book joins together a historical analysis of early modern and modern German and Yiddish literature to give us a compelling and insightful account of the history of these stories. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.auLearn more about your ad choices. Visit megaphone.fm/adchoices

The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first centu

What did it mean to be perceived as Jewish or non-Jewish in Weimar Germany? How, in an age of growing antisemitism, was Jewishness revealed, or made invisible? Kerry Wallach of Gettysburg College, explores these questions in her new book, Passing Illusions: Jewish Visibility in Weimar Germany (University of Michigan Press, 2017). Wallach examines an array of cultural texts including film, artwork, periodicals, and fiction in order to determine the different circumstances in which individuals sought to pass as non-Jewish, openly reveal their Jewishness, or were exposed as Jewish against their will. The concepts behind this complex history of private vs. public identities, Wallach demonstrates, can be applied beyond a study of Jewishness in the Weimar era, and can also shed new light on the way that scholars consider gender and sexuality as well as racial stereotypes outside of German and Jewish contexts. Kerry Wallach is Chair and Associate Professor of German Studies at Gettysburg College. She is also an affi

In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Cl

As a believer in free thought, a campaigner for women’s rights, and as a supporter of abolition, Ernestine Rose had no shortage of causes to advocate. In The Rabbi’s Atheist Daughter: Ernestine Rose, International Feminist Pioneer (Oxford University Press, 2017), Bonnie Anderson explores the life of a remarkable 19th-century activist who dedicated herself to changing society for the better. Even as a young girl growing up in Russian-occupied Poland, Rose questioned the limitations imposed her by the beliefs of her time. As a teenager, she resisted the demands of her community and set out on her own by moving to Berlin. From there she made her way to London, where she encountered Robert Owen and embraced his philosophy. Upon her move to the United States in 1836 she became a public speaker and activist, working alongside Elizabeth Cady Stanton, Susan B. Anthony, Lucretia Mott, and others to change public opinion and advance reform. Though Rose saw her efforts to end slavery vindicated with the pass

Jewish ultra-Orthodoxy, in its numerous manifestations, continues to exert profound influence on the Jewish world, even as it undergoes pressure to change from both within and without. In Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism, and Women’s Equality (Cambridge University Press, 2016), Motti Inbari accesses recently obtained archival materials and personal correspondence in order to depict the dominant personalities of ultra-Orthodox movements from the late 19th through the 20th centuries, and ​how those movements continue to confront and resist modernity. Inbari, associate professor of religion at the University of North Carolina at Pembroke, provides historical, psychological, and ideological perspectives on these complex and often competitive movements in Jewish religious life, in both Israel and the Diaspora. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isa

Hasidic Studies: Essays in History and Gender is a collection of essays that spans over 40 years and challenges many received notions about the history of Hasidism —its origins, the evolving nature of its structure, its leadership and perhaps most controversially, the role of women in the movement. Unlike other historians who have attributed the rise of Hasidism in the late 18th and early 19th centuries to either social, political, or economic crises, Rapoport-Albert refuses to ignore the spiritual dimensions and efforts on the part Hasidism to renew religious practice. While others see a strict periodization in which there was a self-conscious founding and institutionalization, here we are given the sense of an organic pietistic movement informed by the Kabbalistic tradition but open to society rather than ascetic, and nurtured by a productive opposition. Moreover, rather than conceding to the common characterization of Hasidism as a folkish and populist movement, Hasidic Studies complicates this pictu

In Escape from Vichy: The Refugee Exodus to the French Caribbean (Harvard University Press, 2018), Eric T. Jennings reveals the fascinating history of the Martinique Corridor, a pathway travelled by thousands of political refugees who fled mainland France in the early years of the Second World War. Jennings deftly describes the array of obstacles faced by individuals seeking escape to Martinique, from difficulty dealing with French bureaucracy, to the perils of traveling by sea in wartime, to hostile reception by locals and officials after disembarking at shores of the French colony. Unable to reach their intended destinations in North, Central, and South America, many of refugees found themselves trapped on the island. According to Jennings, this led to numerous accidental and fruitful encounters between the motley crew of refugees (which included numerous renowned artists and intellectuals) and prominent local thinkers. Their unlikely interactions fostered new waves of thinking about racism and colonialism.

How do immigrant populations navigate between ancestral ties and connections to their new homes? How do their plural histories create layered identities, and how do those identities change over time? Adriana M. Brodsky, Professor of History at St. Mary’s College of Maryland, explores answers to these questions through an examination of Sephardi immigrants in late nineteenth-and early twentieth-century Argentina. Her book, Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Indiana University Press, 2016), paints a complex picture of the myriad forces that worked to construct Sephardi Argentine identity from without and within. Brodsky problematizes the groups identity (or identities) from a variety of lenses to show how Sephardi immigrants in Argentina have a history that is both fractured and united. She analyzes the structural layout of Jewish cemeteries, communal associations, Zionism, women’s movements, and educational and marriage patterns, ultimately revealing that the S