New Books In Middle Eastern Studies

Despite the flames of record-breaking temperatures licking at our feet, most people fail to fully grasp the gravity of environmental overheating. What acquired habits and conveniences allow us to turn a blind eye with an air of detachment? Using examples from the hottest places on earth, Heat, a History: Lessons from the Middle East for a Warming Planet (U California Press, 2024) shows how scientific methods of accounting for heat and modern forms of acclimatization have desensitized us to climate change. Ubiquitous air conditioning, shifts in urban planning, and changes in mobility have served as temporary remedies for escaping the heat in hotspots such as the twentieth-century Middle East. However, all of these measures have ultimately fueled not only greenhouse gas emissions but also a collective myopia regarding the impact of rising temperatures. I Identifying the scientific, economic, and cultural forces that have numbed our responses, this book charts a way out of short-term thinking and towards meaning

In Fantasmic Objects: Art and Sociality from Lebanon, 1920–1950 (Indiana UP, 2022), Kirsten L. Scheid offers a striking study of both modern art in Lebanon and modern Lebanon through art. By focusing on the careers of Moustapha Farrouk and Omar Onsi, forefathers of an iconic national repertoire, and their rebellious student Saloua Raouda Choucair, founder of an antirepresentational, participatory art, Scheid traces an emerging sense of what it means to be Lebanese through the evolution of new exhibition, pedagogical, and art-writing practices. She reveals that art and artists helped found the nation during French occupation, as the formal qualities and international exhibitions of nudes and landscapes in the 1930s crystallized notions of modern masculinity, patriotic femininity, non-sectarian religiosity, and citizenship. Examining the efforts of painters, sculptors, and activists in Lebanon who fiercely upheld aesthetic development and battled for new forms of political being, Fantasmic Objects offers an ins

On June 8, 1967, Egypt's most famous radio broadcaster, Ahmed Said, reported that Egyptian, Syrian, and Jordanian forces had defeated the Israeli army in the Sinai, had hobbled their British and US allies, and were liberating Palestine. It was a lie. For the rest of his life, populations in the Middle East vilified Said for his duplicity. However, the truth was that, by 1967, all the world's major broadcasters to the Middle East were dissimulating on the air. For two decades, British, Soviet, American, and Egyptian radio voices created an audio world characterized by deceit and betrayal. In Frequencies of Deceit: How Global Propaganda Wars Shaped the Middle East (University of California Press, 2025), Dr. Margaret Peacock traces the history of deception and propaganda in Middle Eastern international radio. Dr. Peacock makes the compelling argument that this betrayal contributed to the loss of faith in Western and secular state-led political solutions for many in the Arab world, laying the groundwork for the r

In the latest episode of Unlocking Academia, Raja Aderdor, the host, delves deeper into this fascinating work with Jeremy Farrell, a Postdoctoral Research Scholar at Leiden University, who co-authored a translation of this novella. Jeremy shares his insights into the satire, the medical practices described, and how Ibn Buṭlān's critique resonates with today's debates on medicine and misinformation. The Doctors' Dinner Party: A Satirical Novella by Ibn Buṭlān (NYU Press, 2023) is an eleventh-century work that presents a sharp critique of the medical profession. Set in a medical milieu, the story follows a young doctor invited to dinner with a group of older, supposedly more experienced physicians. As the conversation unfolds, their incompetence becomes obvious, and Ibn Buṭlān uses humor to expose the hypocrisy and pretensions of these quack doctors. Written by the accomplished physician Ibn Buṭlān, the novella not only satirizes the medical profession but also showcases the author’s deep technical knowledge of

The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake’s human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the B

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism’s more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is

“No man’s land” invokes stretches of barren landscape, twisted barbed wire, desolation, and the devastation of war. But this is not always the reality. According to Noam Leshem in Edges of Care: Living and Dying in No Man's Land (U Chicago Press, 2025), the term also reveals radical abandonment by the state. From the Northern Sahara to the Amazon rainforests, people around the world find themselves in places that have been stripped of sovereign care. Leshem is committed to defining these spaces and providing a more intimate understanding of this urgent political reality. Based on nearly a decade of research in some of the world’s most challenging conflict zones, Edges of Care offers a profound account of abandoned lives and lands, and how they endure and sometimes thrive once left to fend for themselves. Leshem interrogates no man’s land as a site of radical uncaring: abandoned by a sovereign power in a relinquishment of responsibility for the space or anyone inside it. To understand the ramifications of such

Factual misinformation is spread in conflict zones around the world, often with dire consequences. But when is this misinformation actually believed, and when is it not?  Seeing is Disbelieving: Why People Believe Misinformation in War, and When They Know Better (Cambridge University Press, 2024) by Dr. Daniel Silverman examines the appeal and limits of dangerous misinformation in war, and is the go-to text for understanding false beliefs and their impact in modern armed conflict. Dr. Silverman extends the burgeoning study of factual misinformation, conspiracy theories, and fake news in social and political life into a crucial new domain, while providing a powerful new argument about the limits of misinformation in high-stakes situations. Rich evidence from the US drone campaign in Pakistan, the counterinsurgency against ISIL in Iraq, and the Syrian civil war provide the backdrop for practical lessons in promoting peace, fighting wars, managing conflict, and countering misinformation more effectively. This in

In this complete military history of Britain's pacification of the Arab revolt in Palestine, Britain's Pacification of Palestine (Cambridge UP, 2019), Matthew Hughes shows how the British Army was so devastatingly effective against colonial rebellion. The Army had a long tradition of pacification to draw upon to support operations, underpinned by the creation of an emergency colonial state in Palestine. After conquering Palestine in 1917, the British established a civil Government that ruled by proclamation and, without any local legislature, the colonial authorities codified in law norms of collective punishment that the Army used in 1936. The Army used 'lawfare', emergency legislation enabled by the colonial state, to grind out the rebellion. Soldiers with support from the RAF launched kinetic operations to search and destroy rebel bands, alongside which the villagers on whom the rebels depended were subjected to curfews, fines, detention, punitive searches, demolitions and reprisals. Rebels were disorganis

Today, when we think about Gaza we think about the war, the destruction of the city and the constant movement of its population. In contemporary public discourse, Gaza tends to be characterized solely as a theatre of the ongoing conflict between Israel and the Palestinians. However, little is known about Gaza's society, politics, economy, and culture during the Ottoman era. Drawing on a range of previously untapped local and imperial sources, Yuval Ben-Bassat and Johann Buessow explore the city's history from the mid-nineteenth century through WWI.  In Late Ottoman Gaza: An Eastern Mediterranean Hub in Transformation (Cambridge UP, 2024), they show that Gaza's historical importance extends far beyond the territory of the 'strip' since the city was an important hub for people, goods, and ideas in the Eastern Mediterranean from Antiquity until the twentieth century. Using new digital methodologies, Ben-Bassat and Buessow introduce readers to the world of Gazans from various walks of life, from the traditional M

Farida Benlyazid and Moroccan Cinema (Palgrave Macmillan, 2023) unfolds and analyzes the work of Moroccan director, producer, and scriptwriter Farida Benlyazid, whose career extends from the beginning of cinema in independent Morocco to the present. This study of her work and career provides a unique perspective on an under-represented cinema, the gender politics of cinema in Morocco, and the contribution of Arab women directors to global cinema and to a gendered understanding of Muslim ethics and aesthetics in film. A pioneer in Moroccan cinema, Farida Benlyazid has been successful at negotiating the sometimes abrupt turns of Morocco's rocky 20th century history: from Morocco under French occupation to the advent of Moroccan independence in 1956; the end of the international status of Tangier, her native city, in 1959; the "years of lead" under the reign of Hassan II; and finally Mohamed VI's current reign since 1999. As a result, she has a long view of Morocco's politics of self-representation as well as of

Raised in the Judería or Jewish quarter of Tetouan, Morocco, at the turn of the 20th-century, sixteen-year-old Mazaltob finds herself betrothed to José, an uncouth man from her own community who has returned from Argentina to take a wife. Mazaltob, however, is in love with Jean, who is French, half-Jewish, and a free spirit. In this classic of North African Jewish fiction, Blanche Bendahan evokes the two compelling forces tearing Mazaltob apart in her body and soul: her loyalty to the Judería and her powerful desire to follow her own voice and find true love. Bendahan’s nuanced and moving novel is a masterly exploration of the language, religion, and quotidian customs constraining North African Jewish women on the cusp of emancipation and decolonization. Yaëlle Azagury and Frances Malino provide the first English translation of this modern coming-of-age tale, awarded a prize by the Académie Française in 1930, and analyze the ways in which Mazaltob, with its disconcerting blend of ethnographic details and mode

Dr. Simkovich taught in a Catholic University and now is at JPS and YU. She continues her interfaith dialogue throughout. But here we spoke, among other things, about the concept of diaspora and exile - what is a Judean, a Judahite, and an Israelite. These are terms that are often thrown around interchangeably, but understanding the meaning and etymology of each helps us understand the spatial and temporal elements of being Jewish, of Judean roots, and in the context of today.  Letters from Home: The Creation of Diaspora in Jewish Antiquity (Eisenbrauns, 2024) is an analysis of letters from Jewish Antiquity and spans the Persian and Babylonian Empires in space and time and touches upon the Greek and Roman Empires. Is diaspora curse? If a main prohibition was for Israelites to return to Egypt, how is one of the most ancient Jewish communities found in Egypt? How and why did they get there? Was it a negative or positive evolution of the exile?  As the conversation evolved Dr. Simkovich let out a call for sugges

A New Orient: From German Scholarship to Middle Eastern Studies in Israel (Brandeis UP, 2024) explores the fascinating history of Zionist and Israeli "Oriental Studies" (mizrahanut), particularly the study of Islam, Arabic, and the Middle East, as a field deeply rooted in the academic traditions of early 20th-century German universities. Drawing on rich archival documentation in German, Arabic, English, and Hebrew, it traces the migration of Orientalist knowledge from Germany to Mandatory Palestine. The book examines how research – and researchers – were transformed as their encounter with the Orient shifted from a textual-philological exercise to a direct, physical engagement, marked by contradictions and tensions against the backdrop of the intensifying Jewish-Arab conflict. Among its key themes, the book reveals how prominent Orientalist scholars extended their work beyond study rooms and libraries, engaging in efforts to foster Jewish-Arab understanding or collaborating with diplomatic and security instit

Historian Emine Ö. Evered’s Prohibition in Turkey: Alcohol and the Politics of Identity (University of Texas Press, 2024) investigates the history of alcohol, its consumption, and its proscription as a means to better understand events and agendas of the late Ottoman and early Turkish republican eras. Through a comprehensive examination of archival, literary, popular culture, media, and other sources, it unveils a traditionally overlooked—and even excluded—aspect of human history in a region that many do not associate with intoxicants, inebriation, addiction, and vigorous wet-dry debates. Evered's account uniquely chronicles how the Turko-Islamic Ottoman Empire developed strategies for managing its heterogeneous communities and their varied rights to produce, market, and consume alcohol, or to simply abstain. The first author to reveal this experience’s connections with American Prohibition, she demonstrates how—amid modernization, sectarianism, and imperial decline—drinking practices reflected, shifted, and

Arab nationalism has been one of the dominant ideologies in the Middle East and North Africa since the early twentieth century. However, a clear definition of Arab nationalism, even as a subject of scholarly inquiry, does not yet exist. Peter Wien’s Arab Nationalism: The Politics of History and Culture in the Modern Middle East (Routledge, 2017) sheds light on cultural expressions of Arab nationalism and the sometimes contradictory meanings attached to it in the process of identity formation in the modern world. It presents nationalism as an experienceable set of identity markers – in stories, visual culture, narratives of memory, and struggles with ideology, sometimes in culturally sophisticated forms, sometimes in utterly vulgar forms of expression. Utilizing various case studies, the present work transcends a conventional history that reduces nationalism in the Arab lands to a pattern of political rise and decline. It offers a glimpse at ways in which Arabs have constructed an identifiable shared national

The period from the Mamlūk reconquest of Acre (1291) to the Ottoman siege of Constantinople (1453) witnessed the production of a substantial corpus of Middle English crusade romances. In English Literature and the Crusades: Anxieties of Holy War, 1291–1453 (Cambridge University Press, 2024) Dr. Marcel Elias places these romances in dialogue with multifarious European writings to offer a novel account of late medieval crusade culture: as ambivalent and self-critical, animated by tensions and debates, and fraught with anxiety. These romances uphold ideals of holy war while expressing anxieties about issues as diverse as God's endorsement of the crusading enterprise, the conversion of Christians to Islam, the sinfulness of crusaders, and the morality of violence. Reinvigorating debates in medieval postcolonialism, drawing on emotion studies, and excavating a rich multilingual archive, this book is a major contribution to the cultural history of the crusades. This title is part of the Flip it Open programme and m

Palestine's Christians and the Nationalist Cause: The Late Ottoman and Mandatory Periods (Routledge, 2024) provides an historical overview of Palestine's Christian communities and their role in the Palestinian nationalist movement during the late Ottoman and British mandatory periods. More than being a history of Palestine's Christian Arabs, the book focuses on Palestine's Christians during the formative period of Palestinian Arab national identity, attentive to the broader topic of the relationship between nationalism and religion--in this case, between Arab identity and Islam. Whereas until recently historians have tended to assume that national and religious identities are distinct and mostly mutually exclusive things, more recent scholarship has addressed the fact that often there exists considerable overlap between the two, though it should be noted, often in ways that are not by any means inherently exclusive of those not belonging to the majority faith, as is the case here. The relationship is also an

Dr. David Graves is a philosopher, artist, musician and author. He helped found the Academic College of Tel Aviv, where he is Senior Lecturer in Art and Philosophy. In this exciting interview, he talks about his recent book New Realism in Contemporary Israeli Painting (Austin Macauley, 2023), and shares insight on what is true and real about the world we live in, the stories we tell, and the worlds we create. About the book: Art today can be whatever one wants it to be: a rotting cadaver, a photograph of someone else's photograph, a banana... In this post-modern age of post-truth, of social media and the selfie, when everyone has a high-resolution digital camera at their fingertips, one wonders what would possess a talented artist to sit for days, weeks, often months, to paint a portrait of a friend or a landscape of home. Today, a group of 20 or so remarkable painters have revived a fascinating style of realistic painting, and in Israel of all places, where realistic art has never played any significant role

From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery. How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (fīlmfārsii) and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual zar which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic sīyāh bāzī (Persian black play). Moving beyond other studies on Indian Ocean and trans