New Books In East Asian Studies

Ken Ruoff’s Japan’s Imperial House in the Postwar Era, 1945-2019 (Harvard UP, 2020), is a revised and expanded version of the author’s The People’s Emperor: Democracy and the Japanese Monarchy, 1945-1995 (2003). The book is an extensive and detailed treatment of the Japanese imperial institution as it enters a new era, Reiwa, with the abdication of the Heisei emperor (Akihito) in 2019. In addition to The People’s Emperor’s discussions of the creation of the postwar imperial institution as a “constitutional symbolic monarchy,” the continued (clandestine) role of Hirohito in politics, the postwar emperors’ approach to Japan’s war responsibility, the “massification” of the imperial family as a kind of model “middle-class” household for the postwar, and various forms of resistance from conservatives, Japan’s Imperial House adds two new chapters and an extensive and important addendum to one other. The two new chapters, respectively, provide a retrospective on the Heisei era (1989-2019) and an overview of the chal

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ik

Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame (U California Press, 2010) is an incisive and provocative study of the figures and tropes of “savagery” in Japanese colonial culture. Through a rigorous analysis of literary works, ethnographic studies, and a variety of other discourses, Robert Thomas Tierney demonstrates how imperial Japan constructed its own identity in relation both to the West and to the people it colonized. By examining the representations of Taiwanese aborigines and indigenous Micronesians in the works of prominent writers, he shows that the trope of the savage underwent several metamorphoses over the course of Japan's colonial period--violent headhunter to be subjugated, ethnographic other to be studied, happy primitive to be exoticized, and hybrid colonial subject to be assimilated. Dr. Robert Tierney is professor of Japanese literature in the Departments of East Asian Languages and Cultures and Comparative and World Literatures in the University of Illinois at U

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with lead

How did Japanese academics study their "fields" in places like Manchuria and Inner Mongolia in the transwar decades? How did they transform in the postwar, under the US Occupation, and after? Into the Field: Human Scientists of Transwar Japan (Stanford UP, 2019) is the first monograph on the collective biography of this cohort of professional Japanese intellectuals, or in Miriam L. Kingsberg Kadia's words, "the men of one age." Kadia observes that during the transwar decades (1930s-1060s), these "men of one age" jointly embraced a set of unchanging assumptions regarding epistemology that was anchored in the ideal of "objectivity." The scholarship, or gakujutsu, that they aimed to produce were concerned with the quest of universal laws governing human society and the natural world, the use of a comprehensively delineated method to assure rigor in pursuit of "truth," and impartiality. Those who studied the human sciences applied the ideal of "objectivity" to the study of Self and Others in Japanese colonized an

Y. Yvon Wang draws on previously untapped archives--ranging from police archives and surveys to ephemeral texts and pictures--to argue that pornography in China represents a unique configuration of power and desire that both reflects and shapes historical processes. On the one hand, since the late imperial period, pornography has democratized pleasure in China and opened up new possibilities of imagining desire. On the other, ongoing controversies over its definition and control show how the regulatory ideas of premodern cultural politics and the popular products of early modern cultural markets have contoured the globalized world. Reinventing Licentiousness: Pornography and Modern China (Cornell University Press, 2021) emphasizes the material factors, particularly at the grassroots level of consumption and trade, that governed proper sexual desire and led to ideological shifts around the definition of pornography. By linking the past to the present and beyond, Wang's social and intellectual history showcases

Changan Jie, or Long Peace Street, stretches across central Beijing. Along it are several critical historical sites, including Zhongnanhai, Tiananmen Square and the Forbidden City: all important to Beijing’s history as the center of Imperial, Republican and then Communist China. Jonathan Chatwin, in his book Long Peace Street: A Walk in Modern China (Manchester University Press, 2019), recently published in paperback, uses the road as a way to present the modern history of Beijing and China. Starting at the street’s beginning at the former Capital Iron and Steel works, Chatwin takes the reader on a journey along Long Peace Street and through China’s political history, as it changes from a declining empire to a fast-growing and increasingly confident Communist state. The centerpiece of the book is the Forbidden City, which Jonathan recently wrote about for CNN: “Forbidden City at 600: How China's imperial palace survived against the odds”. In this interview, I ask Jonathan to chart this journey along Long Peac

Jürgen Melzer’s Wings for the Rising Sun: A Transnational History of Japanese Aviation (Harvard UP, 2020) traces the history of Japanese aviation from its origins with hot-air balloons in the 1870s until the end of the Pacific War in 1945. Melzer’s narrative centers around three themes: transnational technology transfer and Japan’s efforts to attain technological independence, domestic efforts to mobilize public enthusiasm for aviation development (what Melzer calls “air-mindedness”), and the complicated interplay of aviation with military and diplomatic history.  The first chapters take us to the end of World War I, which was a turning point for Japanese aviation. Until that time, Japan had been most interested in French technologies, but the settlement of the Great War at Versailles provided an opportunity to take advantage of German aviation advancements. Parts 2 and 3 contrast the development of aviation in the Imperial Japanese Army and Navy, exposing crucial differences not only between the two services

Telling stories: that sounds innocuous enough. But for the first chronicle in the Japanese vernacular, A Tale of Flowering Fortunes (Eiga monogatari), there was more to worry about than a good yarn. The health of the community was at stake. Flowering Tales: Women Exorcising History in Heian Japan (Harvard University Press, 2020) is the first extensive literary study of this historical tale, which covers about 150 years of births, deaths, and happenings in late Heian society, a golden age of court literature in women’s hands. Takeshi Watanabe contends that the blossoming of tales, marked by The Tale of Genji, inspired Eiga’s new affective history: an exorcism of embittered spirits whose stories needed to be retold to ensure peace. Tracing the narrative arcs of politically marginalized figures, Watanabe shows how Eiga’s female authors adapted the discourse and strategies of The Tale of Genji to rechannel wayward ghosts into the community through genealogies that relied not on blood but on literary resonances. T

Transpacific Correspondences: Dispatches from Japan’s Black Studies, an essay collection edited by Dr. Yuichiro Onishi and Dr Fumiko Sakashita, introduces a little-known, but critical history of Black Studies in Japan. Taking the Black Studies Association (Kokujin Kenkyu no Kai) as its focus, the collection charts the history of members of the Black Studies Association, and the ways in which Japanese scholars and writers studied, translated and disseminated the works of black radical thinkers, and were politically transformed by their engagement with this work. The collection is interdisciplinary in nature, covering important topics that would be of great interest to political theorists, black feminist theorists, historians, and scholars of music and literature. Transpacific Correspondence is an important contribution to the history of Afro-Asian encounters and the globalized field of Black Studies. Felicity Stone-Richards is a PhD student in Political Science at the University of California, Santa Barbara. S

In 1800, the Shogun’s chief minister wrote the following about the city of Edo: "Someone said that if Edo did not have frequent fires, then people would be more showy and flash. In the capital or in Osaka they do everything with lavish elegance: people hang up paintings in their homes or put out arrangements of flowers. But in Edo, even in the affluent areas, everything is restrained. People only display a single flower [in a bamboo tube or a simple pot]. The wealthy have fine chess sets, but the box will have paper fixed under the lid to double up as the board. Edo’s sense of conciseness comes from continual fires." According to Professor Timon Screech, author of Tokyo Before Tokyo: Power and Magic in the Shogun’s City of Edo (Reaktion Books, 2020), the city is the source of much of what we consider to be Japanese culture: sushi, Mt Fuji, cherry blossoms. Tokyo Before Tokyo is a rich illustrated volume that presents the vibrant visual history of Edo. The book is presented as a series of vignettes, dealing wi

Anecdote, Network, Gossip, Performance: Essays on the Shishuo xinyu (Harvard UP, 2021) is a study of the Shishuo xinyu, the most important anecdotal collection of medieval China—and arguably of the entire traditional era. In a set of interconnected essays, Jack W. Chen offers new readings of the Shishuo xinyu that draw upon social network analysis, performance studies, theories of ritual and mourning, and concepts of gossip and reputation to illuminate how the anecdotes of the collection imagine and represent a political and cultural elite. Whereas most accounts of the Shishuo have taken a historical approach, Chen argues that the work should be understood in literary terms. At its center, Anecdote, Network, Gossip, Performance is an extended meditation on the very nature of the anecdote form, both what the anecdote affords in terms of representing a social community and how it provides a space for the rehearsal of certain longstanding philosophical and cultural arguments. Although each of the chapters may be

This episode features three interviews with organizers and scholars concerned with Asian migrant sex work: SWAN Vancouver (Alison Clancey and Kelly Go), Dr. Lily Wong, and Dr. Yuri Doolan. On March 16, 2021, Robert Aaron Long targeted three Atlanta-area spas and massage parlors and killed eight people: Delania Ashley Yuan González, Xiaojie Tan, Daoyou Feng, Paul Andre Michels, Hyun Jung Grant, Soon Chung Park, Suncha Kim, and Yong Ae Yue. Six of these victims were Asian women. Within the days following the shooting, many groups representing women, Asian Americans, sex workers, and migrants, have collectively mourned and sent strength and solidarity to the eight victims and their families. This podcast episode seeks to express solidarity with these groups by highlighting the work of scholars and organizers who have been studying the racially encoded figures and the broader histories of Asian migrant sex work. We hope to give space here to understand how the violence that occurred on March 16 was imbricated wit

In this newly revised and updated 2nd edition of Voices of Early Modern Japan: Contemporary Accounts of Daily Life During the Age of the Shoguns (Routledge, 2020), Constantine Nomikos Vaporis offers an accessible collection of annotated historical documents of an extraordinary period in Japanese history, ranging from the unification of warring states under Tokugawa Ieyasu in the early 17th century to the overthrow of the shogunate just after the opening of Japan by the West in the mid-19th century. Through close examination of primary sources from "The Great Peace", this fascinating textbook offers fresh insights into the Tokugawa era: its political institutions, rigid class hierarchy, artistic and material culture, religious life, and more, demonstrating what historians can uncover from the words of ordinary people. New features include: An expanded section on religion, morality and ethics A new selection of maps and visual documents Sources from government documents and household records to diaries and pers

The Art of Political Control in China (Cambridge University Press, 2019) shows how China's authoritarian state ensures political control by non-violent mechanisms. Daniel C. Mattingly demonstrates how coercive control is achieved through informal means to achieve goals such as land redistribution, the enforcement of family planning policies, and the suppression of protest. He draws on a broad combination of empirical evidence - from qualitative case studies, experiments and national surveys, to challenge conventional understandings of political control. Surprisingly, Mattingly shows that it is strong civil societies which strengthens the state's coercive capacities, while those that lack strong civil societies have the greatest potential to act collectively and spontaneously to resist the state.  The Art of Political Control in China was named one of Foreign Affairs Magazine as one of the best books in 2020. It is important reading for our times to understand how governments - and especially authoritarian gov

In The Dutch Language in Japan (1600-1900): A Cultural and Sociolinguistic Study of Dutch as a Contact Language in Tokugawa and Meiji Japan (Brill, 2020), Christopher Joby offers the first book-length account of the knowledge and use of the Dutch language in Tokugawa and Meiji Japan. For most of this period, the Dutch were the only Europeans permitted to trade with Japan. Using the analytical tool of language process, this book explores the nature and consequences of contact between Dutch and Japanese and other language varieties. The processes analyzed include language learning, contact and competition, code-switching, translation, lexical, syntactic, and graphic interference, and language shift. The picture that emerges is that the multifarious uses of Dutch, especially the translation of Dutch books, would have a profound effect on the language, society, culture, and intellectual life of Japan. You can get The Dutch Language in Japan (1600-1900) at a discount at the Brill website by entering the code 72150

How do we make sense of the “durability and gigantic scale” of China’s economic expansion alongside the reports of “rising” and “explosive” corruption? How has China moved from an “impoverished communist regime to a capitalist superpower rivaling the United States” despite a crisis of corruption that its own leadership describes as “gave” and “shocking”? Dr. Yuen Yuen Ang’s her new book China’s Gilded Age: The Paradox of Economic Boom and Vast Corruption (Cambridge University Press, 2020) argues corruption comes in different forms and she “unbundles” different types of corruption to explain not only why China can boom but why political scientists need to “fundamentally revise our believes about the relationship between corruption and capitalism.” The book demystifies the Chinese paradox of growth with corruption by unbundling the four types of corruption and placing China in comparative-historical perspective. China is an outlier but not in the ways that most analysts assume. The closest parallel is the Unite

Dennis Frost’s More than Medals: A History of the Paralympics and Disability Sports in Postwar Japan is a history of disability sports in modern Japan. The 1964, 1998, and upcoming Paralympics are important case studies, but Frost’s interests go far beyond this pinnacle of international, competitive disability sports. More than Medals explores the history and development of disability sports, highlighting Japan as an international actor, Oita prefecture as a domestic and international disability sports mecca, and most of all the ongoing tension between two visions of the purpose of disability sports: one which is primarily rehabilitative and the other which emphasizes elite athletic competition. This, as Frost shows, is fundamental to understanding the dynamics of accessibility and inclusivity in disabled sports. More than Medals will appeal to readers interested in the history of Japan, sports, and mega-events such as the Paralympics, as well as to those interested in disability studies. Nathan Hopson is an

The study of religion in China has a long history across a number of interrelated disciplines. In recent years, scholars have been reassessing past scholarship and synthesizing it in new ways. The three-volume project “Concepts and Methods for the Study of Chinese Religions” is one of the most exciting of these endeavors and establishes productive groundwork for future research. It includes three books: Stefania Travagnin, André Laliberté, Concepts and Methods for the Study of Chinese Religions I: State of the Field and Disciplinary Approaches (De Gruyter, 2019); Stefania Travagnin, Gregory Scott, Concepts and Methods for the Study of Chinese Religions II: Intellectual History of Key Concepts (De Gruyter, 2020); and Stefania Travagnin, Paul R. Katz, Concepts and Methods for the Study of Chinese Religions III: Key Concepts in Practice (De Gruyter, 2019).  The contributions evaluate the current state of scholarship, discusses a variety of analytical approaches and theories about methodology, epistemology, and t

In the seventeenth century, Japanese popular prose flourished as waves of newly literate readers gained access to the printed word. Commercial publishers released vast numbers of titles in response to readers’ hunger for books that promised them potent knowledge. However, traditional literary histories of this period position the writings of Ihara Saikaku at center stage, largely neglecting the breadth of popular prose.  In Pleasure in Profit: Popular Prose in Seventeenth-Century Japan (Cambridge UP, 2020), Laura Moretti investigates the vibrant world of vernacular popular literature. She marshals new data on the magnitude of the seventeenth-century publishing business and highlights the diversity and porosity of its publishing genres. Moretti explores how booksellers sparked interest among readers across the spectrum of literacies and demonstrates how they tantalized consumers with vital ethical, religious, societal, and interpersonal knowledge. She recasts books as tools for knowledge making, arguing that p