The Word

“I learn a lot about the character of my men by how they pick fruit,” says Bishop Joseph Tyson of the Diocese of Yakima, explaining that his “Calluses to Chalices” formation program requires seminarians to live and work alongside migrant farmworkers picking fruit in the summer. He recalls a moment when he discovered that some seminarians had taken a break apart from the workers. Noticing this, the migrant workers invited them to join in the shade and share their food. “When you're ordained a priest, you'll prepare the table for them,” Bishop Tyson told his seminarians. “But you start by being at their table.” In his homily for the Third Sunday of Lent, Year C, recorded for  “Preach,” Bishop Tyson draws a parallel between the seminarians' work in the fields and spiritual fruitfulness. Speaking candidly with host Ricardo da Silva, S.J., around the time of Pope Francis’ letter to U.S. bishops, he stresses the need to address policies that harm marginalized communities.  “I become better—a better bishop and a be

“This may not be my best day, but I know One who makes tomorrows better,” says the Rev. Daniel Kingsley, explaining how he hopes parishioners should leave the pews after hearing the homily on Sunday. “Sometimes, it's hope that gives people the motivation to see tomorrow.” Daniel, the pastor of Saint Clare Church and the administrator of Saint Pius X Church in Rosedale, Queens, NY, is our featured guest on “Preach” for the Second Sunday in Lent, Year C. After preaching on the Transfiguration of Christ on Mount Tabor in Luke's Gospel, Daniel shares with host Ricardo da Silva, S.J., his belief that preachers are called to inspire their communities to see faith as something active—something that transforms and moves people to action. He emphasizes how important it is for us to live out our faith beyond the pews. “May our witness to the Good News help bring healing and wholeness in everyone we encounter and every place we travel,” he says. “It would be tragic if our Sunday ritual were just a Sunday ritual.” Get da

“What does it mean to be a prophet?” This is the challenge preachers must wrestle with and present to their congregations over and over, says Luke Timothy Johnson, a renowned Scripture scholar, particularly in Luke-Acts, and Woodruff Professor Emeritus of New Testament and Christian Origins at the Candler School of Theology, Emory University. Christian prophetic witness lies at the heart of Luke’s Gospel. “The prophet is led by the Spirit of God; speaks God’s word; embodies God’s word; enacts God’s word; and bears witness even through persecution for God’s word,” Professor Johnson says. “And so in each of those categories, the church has room to examine itself.” In this episode, released ahead of the First Sunday of Lent, Year C, “Preach” host Ricardo da Silva, S.J., first invites Professor Johnson to explore key themes in Luke’s Gospel. Then, they discuss the Gospel readings for the first four weeks of Lent—The Temptation of Jesus, The Transfiguration, and the parables of the barren fig tree and the prodigal

Ash Wednesday is one of the most universally accessible days in the Church’s liturgical year, offering a simple yet profound reminder: God’s grace is available to all—without exception. This is the firm conviction of our first guest for the Lenten season, James Hanvey, S.J., a Jesuit priest and theologian who currently serves as Secretary for the Service of Faith at the Jesuit General Curia in Rome. In his conversation with Ricardo da Silva, S.J., James reflects on the universal appeal of Ash Wednesday. “Everyone is drawn to the ashes—for whatever reason,” he says. “They may not feel that they can receive Communion, but they're drawn to the ashes. And I think it's about helping people understand, first of all, that they have a place here in this community, that they are welcomed and that the grace of this moment is for them.” He goes on to highlight the inclusivity of the ritual, emphasizing, “We’re all in need. How can I judge that your need is greater than my need? This quantifying doesn’t make sense. I mea

Last Monday, the 47th presidential term began in the United States. A day after the inauguration, on Tuesday, January 21, 2025, Bishop Mariann Edgar Budde, the spiritual leader of the Episcopal Diocese of Washington, delivered a powerful sermon at a national prayer service held at Washington National Cathedral. Her sermon highlighted the ethical challenges facing the nation and called for a deeper commitment to mercy, justice and compassion. Addressing pressing issues such as the treatment of immigrants and the rights of LG.B.T.Q. individuals, she made a direct appeal to President Donald Trump, who was present in the congregation.  The reaction—for good and ill—to Bishop Budde’s sermon got us thinking here on the Preach team. Since launching the podcast, we’ve asked many of our guests how as Catholic leaders they can best balance preaching with politics. Where’s the line between speaking truth to power and staying true to the faith, the Scriptures— the Word of God? In this episode, we’re revisiting  a few of

When Roger Schutz, a Protestant minister from Switzerland, founded the Taizé community in 1940 in a small village in Southern Burgundy, France, amid the turmoil of World War II, he envisioned it as “a parable of communion.” Brother Matthew, the first Anglican and Englishman to lead this unique Christian community as its prior, reflects on Brother Roger’s vision: “It was a way of saying that what we lived as a community together should be like a sign that didn’t need too much explanation.” On “Preach” this week, released during the Week of Prayer for Christian Unity—a celebration observed by Christian churches worldwide—Brother Matthew, preaching for the Third Sunday in Ordinary Time, Year C, emphasizes the importance of moving beyond theological debates to focus on fostering reconciliation and communion among Christians. “I think that’s one of the challenges that we face—how to dare to go towards the other, even when you know that you’re not going to agree,” he says. “Because if we can’t do that, then this pa

“Race has become something that, in many homes, in many places, is encountered when you see it on the news,” says the Rev. Kareem Smith. “But to look at it as a gift, to see other people as a gift and what they have to offer as something that is beautiful—that is to see the creation of God.” On “Preach” this week, the Rev. Kareem Smith, pastor of St. Michael the Archangel Church in Co-op City, the Bronx, reflects with host Ricardo da Silva, S.J., on the Gospel reading for the Second Sunday in Ordinary Time—the wedding at Cana. Connecting the scarcity of wine and the tension between Jesus and his mother to modern challenges like racial justice and political divides, Kareem points to the tension many feel as Martin Luther King Jr. Day and Donald Trump’s second inauguration fall on the same day, Jan. 20, 2025. “There’s this breakdown in conversation,” he says of the state of the nation. “We desire to be heard, but are we failing to listen?” Kareem, who is also president of the National Black Catholic Clergy Cauc

On Christmas Eve, Ukrainian families create a living Nativity scene by spreading straw across the floor and placing hay beneath the dinner tablecloth. “This gesture connects the birth of Jesus to the natural world, with the presence of the field permeating the home,” Metropolitan Borys Gudziak says. Portuguese families observe Noite da Consoada (Night of Comfort and Consolation) with a humble meal of salt cod, cabbage and potatoes. “The idea is to echo the simplicity of the day,” Ricardo da Silva, S.J., shares with Metropolitan Gudziak. “Jesus was born in this very simple setting.” These practices, Ricardo suggests in this year’s final episode of “Preach,” remind us not only of Christ’s simplicity but also offer a nudge for preachers: “The best thing to do is to preach simply.” [Please complete a brief survey and tell us what you love (or not) about “Preach”] Metropolitan Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia leads the Ukrainian Catholic community in the United States. Born in

On Gaudete Sunday—a day in Advent dedicated to rejoicing—the Rev. Justin Lopina will surprise his congregation by focusing his homily on sin. As the newly assigned pastoral administrator at St. Joseph Catholic Church in Wauwatosa, Wis., he believes that our fear of sin—what he calls “our fear of letting God down”—often robs us of joy. Justin joins host Ricardo da Silva, S.J., to discuss how John the Baptist’s call to repentance in the Gospel for Gaudete Sunday leads to joy more than simply moral obligations. They also explore the essentials of great preaching, emphasizing the importance of using one’s body and physical presence and keeping homilies short (around 8 minutes) to maintain the congregation’s attention. Read the full text of this week’s homily and Scripture readings. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment I

How can a preacher deliver a homily that captures the hopes of younger audiences—from toddlers to teens—while keeping parents and the entire congregation engaged? It’s a tall order, but in this special “Preach” episode, host Ricardo da Silva, S.J., tackles this challenge in another panel discussion, this time with three America Media colleagues and parents: Tim Reidy, deputy editor-in-chief; Kerry Weber, executive editor; and Heather Trotta, vice president of advancement. Together, they share their experiences of nurturing their children’s faith and reflect on what makes for a homily that connects with everyone. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Sam Sawyer, S.J., editor-in-chief of America Media, returns to “Preach” to discuss his Advent homily series, designed to be more cohesive than the usual week-to-week, stand-alone Sunday homilies that preachers typically prepare. Sam shares with host Ricardo da Silva, S.J., how Pope Francis’ latest encyclical, Dilexit Nos, inspired him to create these homilies for the season, specially commissioned for Homiletic & Pastoral Review. Over the four weeks, Sam leads the congregation through a four-part reflection on the heart: awakening the heart, trusting its activity and passion, recognizing our heart’s capacity to desire something greater, and embracing God’s grace in our heart as it overflows from within us Read the full text of this week’s homily and Scripture readings. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc.  Lear

This episode is a re-airing of our 2023 episode for the feast of Christ the King. The Scripture readings for the Solemnity of our Lord Jesus Christ, King of the Universe, invite us to interpret the Scriptures through a lens that is perhaps less common for this celebration. Agbonkhianmeghe Orobator, S.J, tries to imagine ways in which the readings for the last Sunday of the liturgical calendar, “can be perceived less as a hierarchical, patriarchal or monarchical depiction of who God is in Christ through the Spirit, and more about how God relates to us; in humility, in care, in tenderness.”  Father Orobator, a Jesuit of the North-West Africa Province, is an internationally acclaimed theologian and a convert to Catholicism from traditional African religion. He is the dean at the Jesuit School of Theology at Santa Clara University. On this week’s “Preach,” Orobator shares with host Ricardo da Silva, S.J., how thinking of the Gospels as stories can subvert hierarchical, monarchical, and even patriarchal reading

When Thomas Massaro, S.J., hears underdog stories, he recognizes the various ways they parallel biblical narratives. “I’m a moral theologian, so I pretty much have to do this,” he says. “It’s part of my task to reach for some moral implications.” Those implications? If you’re a preacher, don’t moralize at the pulpit—especially when you are preaching on the first Sunday after the 46th United States presidential election. Instead, adopt the perspective of the underdog, and humbly strive to build bridges between people who come to Church with opposing viewpoints.  In this episode of “Preach” for the 32nd Sunday in Ordinary Time, Year B, Tom joins Ricardo da Silva, S.J. to discuss how preachers can avoid polarizing issues while keeping an eye toward social justice. Tom is a scholar of Catholic social thought. He holds the Laurence J. McGinley Endowed Chair in Religion and Society at Fordham University in New York. His most recent books include Pope Francis as Moral Leader (Paulist Press, 2023), and Mercy in Act

“If scripture is the living word of God, then it has something to say about anything,” the Rev. John Kartje reflects on this episode of “Preach” just ahead of the United States presidential election. His advice to his congregation: live out your Christian faith every day, regardless of the election outcome. “When you wake up next Wednesday, the political world will have changed,” he says, “But the world transformed by the life, death, resurrection, and sending of the Holy Spirit changed 2000 years ago. And your world changed on the day of your baptism.” John joins Ricardo da Silva, S.J. on “Preach” to explore how to preach about civic responsibility before the election. John cautions against the tendency to “live like the ancient Israelites” who trusted in temporary, precarious human leaders rather than the eternal high priest, Jesus Christ. A native of northwest Indiana and now a priest of the Archdiocese of Chicago, John currently serves as the rector and president of the University of Saint Mary of the L

Dr. Moira Egan does not relate to Bartimaeus, a blind man who encounters Jesus in Mk 10:46-52 and begs for sight. Moira was born blind, but she has never begged for sight. Why should blindness exempt her from the Kingdom of God? “There’s an assumption that, if any blind person were asked the open-ended question, ‘What do you want?’, ... they would say they want to see,” Moira says. “I think it’s hard for people to believe that isn’t true.” In a conversation inspired by Pope Francis and his invitation to building a “culture of encounter,” Ricardo da Silva, S.J., welcomes Moira to “Preach” to reflect upon the difficulty of certain scripture passages, how to avoid ableist language, and consider the experiences of people with disabilities. Moira serves as the director of prestigious awards and graduate fellowships at Pace University in New York City. She also is an active parishioner at The Church of St. Francis Xavier, where she is involved with Ability Xavier. This program not only advocates for justice and

This special episode of “Preach” features a live recording at the Outreach 2024 conference at Georgetown University in Washington, D.C, where Ricardo da Silva, S.J., is joined by panelists Carly Reidy, Jim Scholl, and Ish Ruiz to discuss how preaching can be a source of spiritual nourishment for LGBTQ+ Catholics and allies.  A music minister of 20 years and the proud parent of a bisexual daughter, Carly works in administration at a diocesan parish in Burlington, Mass. Jim is a proud gay Catholic who works in non-profit Catholic fundraising and attends mass at St. Ignatius Parish in Chestnut Hill, Mass. Ish, a queer person from Puerto Rico with 11 years of teaching experience in Catholic education, often hears stories of exclusion from his queer students who reference preaching that draws exclusively on “conventional” relationships. Guests shared times they heard a homily that was affirming, along with experiences that hurt more than they helped. For Carly, a shining moment occurred in her diocesan parish wh

“What keeps you and me knowingly, unknowingly, consciously, or unconsciously sad, because we’re possessed by what we possess—our possessions?” Father John Unni posed this question in a homily three years ago standing before his congregation at St. Cecilia Parish in Boston’s affluent Back Bay. “There’s no U-Haul after a hearse.”  It is this introspection serves as a catalyst for this week’s conversation on “Preach” with Ricardo da Silva, S.J., where John reflects on his 2021 homily for the 28th Sunday in Ordinary Time, Year B. “I like what that guy is saying, but I find it even more challenging three years later,” he admits. “I’m wrestling with these readings in a different way, a deeper way.” After 21 years at St. Cecilia, John—once a high school English teacher and a part-time landscaper—is known for his thought-provoking preaching but also for being something of a “long-form” preacher. Although this approach defies prevailing wisdom, people flock to hear him in the parish and online. The secret to capturi

St. Joseph Church in Beirut offers a sanctuary for migrants, refugees, and asylum seekers fleeing South Sudan, Syria, the Philippines, Sri Lanka, and many other conflict-torn nations. Daniel Corrou, S.J., pastor of the community, vividly recalls entering the 19th-century church immediately after the devastating 2020 blast in Lebanon’s capital. “It was still filled with dust, broken wood everywhere; the pews were all shattered, and all the glass was torn down. It was in the middle of the night; so, it was pitch dark,” Dan tells “Preach” host Ricardo da Silva, S.J. Still, there was one light that shone on and cut through the darkness, Dan says. “The little red candle next to the tabernacle. The whole damn city had been devastated, thousands of people in the hospital and hundreds had died, but Jesus was still there, right in the middle of it,” he recalls. “If Jesus isn’t running away from this, I don’t know what the incarnation is other than that.” In his homily for the 110th World Day of Migrants and Refugees

When Ellie Hidalgo served as a pastoral associate at Dolores Mission Church in East Los Angeles, the priest asked her to lead Liturgy of the Word and Communion services on Thursdays to give him a day off. “I would often use stories of people acting with courage, loving their neighbor, serving as good Samaritans and living out Gospel values,” she says, reflecting on the homiletic approach she developed over 12 years. “Storytelling builds community. It builds identity.” Inspired by St. Phoebe—a pioneering woman deacon esteemed and commended by St. Paul to serve the early Christian community in Greece and Rome, and whose feast day is Sept. 3—Ellie joins “Preach” host Ricardo da Silva, S.J., to discuss St. Phoebe’s ministry and its impact on contemporary debates within the Catholic Church regarding women’s ordination to the diaconate, a live topic in the ongoing Synod on Synodality. As co-director of Discerning Deacons, Ellie offers practical strategies for expanding lay preaching opportunities. She encourages

Why does Jesus rebuke Peter, admonishing him to “Get behind me, Satan”? What is behind Jesus’ stern warning to his disciples to “tell no one” about his miraculous deeds, the so-called “messianic secret”? As the church's Sunday lectionary cycle takes us deeper into the Gospel of Mark, this week on “Preach” we confront some of this Gospel's most perplexing questions. Joining us to explore these and other perplexing aspects of Mark, including its literary genius, and how it was crafted to help the early Church understand the life and ministry, death and resurrection of Jesus Christ is the Rev. Charles Bobertz. Charles enjoyed a distinguished 35-year teaching career in New Testament and Patristics at St. John’s School of Theology and Seminary this spring. Although he retired this spring, he continues to preach and teach seminars on Scripture and homiletics in parish and clergy continuing education programs throughout Minnesota and the United States. He is also the author of The Gospel of Mark: A Liturgical Read