The Word

The parable of the persistent widow. Again. Scholar, poet, and preacher Cameron Bellm has heard it a hundred times—so she turned to Russian literature for help. Drawing on Viktor Shklovsky’s ostranenie, the art of making the familiar strange, she reveals how to jolt ancient parables back to life. “It is the goal of art to make the stone stony again,” she says. She also urges preachers to learn from Russian Masters Tolstoy—”a master of the narration of human consciousness”—and Dostoevsky, who “takes us into the deepest, darkest, grittiest underbelly of humanity and lights a single match.” In her homily  for the 29th Sunday in Ordinary Time, Year C, she layers voices across generations—her Presbyterian grandfather’s 1964 sermons, Oscar Romero, Etty Hillesum—creating “a double-exposed photograph.” Her provocation: “We identify as the persistent widow, but like it or not, we are also the judge.” ___ Support Preach—subscribe at ⁠americamagazine.org Learn more about your ad choices. Visit megaphone.fm/adchoices

“What does it mean to receive Jesus in Holy Communion? It’s like Jesus is giving us a big hug, saying, ‘I love you so much. I want you to be close to me always,’” says Russell Pollitt, S.J., pastor of Holy Trinity Catholic Church in Johannesburg and chaplain to Catholic elementary and middle schools, to the children preparing for their First Communion. Russell uses vivid, everyday examples—birthdays, friends, hugs and gifts—to help children grasp God’s particular love for them. His First Communion homily avoids the often abstract sacramental and Eucharistic theology, inviting all in the parish community—children, parents, guardians and catechists—to “imagine Jesus giving you a big hug today” and encounter God’s love in the Eucharist. Part of the Preaching for the Sacraments series, in this episode “Preach” host Ricardo da Silva, S.J., talks with Russell about how this accessible approach helps the entire community experience Jesus as a friend. By engaging the congregation as a whole in deepening their faith

“This isn’t just about the baby, this isn’t just about the parents and godparents. This is about all of us and it is about our faith.” This is the realization that came to Con O’Mahony, Vicar for Education in the Diocese of Hamilton, Ontario, and pastor at St. Margaret Mary Parish, while attending a Baptism at the Cathedral of Our Lady of the Angels in Los Angeles. Standing in a filled cathedral before John Nava’s magnificent tapestries depicting the communion of saints, he suddenly understood: “We are not doing this alone. We’re not doing this in isolation. We are doing this with the whole church—there’s something bigger than ourselves.” Con explains that preaching doesn’t start at the ambo—it begins in personal encounters, especially when preparing for sacraments as personal as baptism. He connects with families before any paperwork is done, even if only for a few minutes before the ceremony, asking about the child’s name and listening to their stories. Often, his best homily material comes from these ever

 That question, quietly planted at the start of the rite, can be the seed the homily helps take root and flourish in the hearts of the faithful. In this episode of "Preach," Christina Mines and Ricardo da Silva, S.J., explore how preaching at baptisms offers a unique opportunity—and challenge—to engage millennial parents, practice radical hospitality, and invite families into the full life of the parish and an experience of God's love that is inclusive and without judgment. 0:00 - “What Do You Ask?”: A Profound Baptismal Moment 2:30 - Embracing the Beloved Child: A Mother’s Perspective 8:01 - Connecting with Millennial Parents: A Search for Love 13:56 - New Approaches to Baptismal Formation and Encounter 19:37 - The Community’s Role in Radical Baptismal Hospitality 27:39 - Healing and Hope: Stories of Baptismal Welcome 35:28 - Practical Tips for a Welcoming Baptism Homily 41:48 - Proclaiming Hope and Humanity in Baptismal Preaching 48:19 - Fostering Ongoing Conversion After Baptism Learn more about

This week on Preach, we launch a new series: Preaching for the Sacraments—how homilists can bring depth and imagination to their preaching during some of the Catholic Church’s most meaningful rites. To set the stage, host Ricardo da Silva, S.J., speaks with Anthony Ruff, O.S.B., Benedictine monk and professor of liturgy at Saint John’s School of Theology and Seminary in Minnesota. Together they unpack what sacraments truly are—and how to preach them with both depth and imagination. “A sacrament is not a vending machine where we put the thing in our action and then the thing comes out automatically,” Anthony explains. “God acts through symbols such as water and oil and laying on hands and exchanging the peace with one another and singing together.” Grace is not dispensed mechanically, but unfolds through real human experience: “If I’m becoming more human and growing in community, I’m being divinized.” Preaching at sacramental celebrations must therefore begin with the lives of those gathered, not abstract t

The third season of “Preach” begins with a fundamental reminder: What is preaching, and what is it for? To explore that question, host Ricardo da Silva, S.J., invites the Rev. Lynn Barger Elliott—a preacher who has inspired him to think about this question in recent months. As a fourth-generation Presbyterian pastor and consultant for the Compelling Preaching Initiative—the Lilly Endowment project that supports this podcast—Lynn brings the wisdom of that legacy to remind us that preaching takes root in lived experience. “I personally needed a story to help interpret [Scripture] so that I could make [it] meaningful in my own life,” Lynn says, explaining her approach to good preaching. In this episode Lynn recalls how witnessing her mom undergo back surgery gave her new insight into a passage from Hebrews, where the word of God is likened to a two-edged sword, “piercing until it divides soul from spirit, joints from marrow” (Hebrews 4:12).  “It gave me a new way to interpret words of Scripture,” Lynn says,  “

Season two of “Preach” has wrapped. Before we pause until fall, please share what moved you this season, what you’d like more or less of, and any ideas for future episodes to shape next season's lineup. In this bonus episode, Ricardo and Maggi Van Dorn – his co-producer on “Preach” and producer of America Media’s newest podcast – introduce “The Spiritual Life with Father James Martin, S.J.” They discuss what preachers can gain from the show and share the first episode featuring Cardinal Timothy Radcliffe. Cardinal Timothy Radcliffe is a Dominican friar, former Master of the Dominican Order, and a widely respected author. Pope Francis chose him as retreat leader for the Synod on Synodality. In this episode, he shares insights on Dominican spirituality, friendship with God, and living with cancer. “The Spiritual Life” is hosted by Father James Martin, S.J., a Jesuit priest, bestselling author, editor-at-large at America Media, and founder of Outreach. The show explores how people pray and find God in daily l

“We become like the things we contemplate,” the Rev. Hank Hilton says. In this homily for Corpus Christi, Year C, Hank draws on ancient philosophy, childhood boat rides on the Jersey Shore, and his mother’s wisdom to reflect on the transforming power of Christ’s kindness—to friends, enemies and strangers. In this episode of “Preach,” Hank shares the three-step preaching method he’s used for decades: concept, exegesis, application. He explains why he usually starts with a story instead of a quote, and how conversations at the church door shape his message. He also introduces Holy Chow, his parish’s food-truck ministry serving not only meals but the peace of Christ. Guest: Hank Hilton is pastor of St. Joseph Parish in Hillsborough, N.J. A former Jesuit, he holds advanced degrees in theology, philosophy, psychology and economics, including a Ph.D. in land resources. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc. Get daily Sc

Most people hear “Holy Trinity” and think “mystery”—something abstract and hard to explain. But for Dianne Bergant, C.S.A., the Solemnity of the Most Holy Trinity, Year C, is a chance to root the doctrine in daily life. She invites us to see it instead as “the relationship that human beings have to the Creator.” God, she says, “literally serves us”—through creation, Christ, and the Spirit, who “does not go alone” but “works through us.” In this episode of Preach, Dianne reflects on preaching as an introvert, why she never writes her homilies, and her memories of teaching exegesis at Catholic Theological Union in Chicago—including to a quiet, thoughtful student now known as Pope Leo XIV. “He was a very good student,” she recalls. “I have kept every grade, a record of every grade. So when I say he was a good student, I have evidence.” Guest: Dianne Bergant, a Sister of St. Agnes and distinguished scholar of the Hebrew Scriptures, taught for over 40 years at Catholic Theological Union in Chicago and served on

Say “Holy Spirit” and most picture a dove or gentle fire. But Anthony SooHoo, S.J., turns to a wilder Celtic image: a honking goose in flight—untamed and impossible to ignore. It’s how he preaches Pentecost: the Spirit who startles us into new life and calls the church to fly together—rather than just waddle along. For the Solemnity of Pentecost, Year C, Anthony draws on the physics of flight and a Kierkegaardian parable about ducks. In conversation with host Ricardo da Silva, S.J., he explores imagination in preaching and the art of going off-script—especially when the Spirit honks. Guest: Anthony SooHoo, S.J., professor of ancient Near Eastern studies at the Pontifical Biblical Institute in Rome and pastoral staff member at Caravita, an international English-language Catholic community. Get daily Scripture reflections and support “Preach” by becoming a digital subscriber to America Magazine⁠⁠⁠⁠ “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of L

Seventeen years ago, Ricardo da Silva, the host of this podcast, heard a homily that has stayed with him ever since. It was preached by his novice master, British Jesuit priest Paul Nicholson, and began with a simple but unforgettable image drawn from medieval art: Jesus’ feet dangling in the air, his body swallowed by clouds. Preaching for the Solemnity of the Ascension of the Lord, Year A, Paul returns to that homily, reflecting on how visual art and imagination can lead those who receive a homily beyond scriptural explanation or catechesis and into prayer. Together, he and Ricardo explore how this feast—so often understood as a moment of departure—can also reveal God’s nearness and how that insight might shape preaching at funerals and help preachers speak to grief, absence and hope. Guest: Paul Nicholson, S.J., director of the Jesuit Institute in the United Kingdom. Get daily Scripture reflections and support “Preach” by becoming a digital subscriber to America Magazine⁠⁠⁠ “Preach” is made possible

Shortly after Cardinal Robert Prevost was elected Pope Leo XIV, Bill Gabriel, O.S.A., received an unexpected email from a student at Malvern Prep in Pennsylvania. The student asked, “Is this your boy?” alongside a photo of the new pope. Bill replied, “I wouldn’t say he’s my boy, but he is our brother,” referencing their shared Augustinian bond. The student responded, “Well, I guess that makes him my brother too.”  Preaching for the Sixth Sunday of Easter, Year C, Bill finds resonance in his homily between the risen Christ’s parting words—“Peace be with you”—and Pope Leo XIV’s call for “an unarmed and disarming peace.” Guest: Bill Gabriel, O.S.A., Head of Mission and Ministry at Malvern Prep. Get daily Scripture reflections and support “Preach” by becoming a digital subscriber to America Magazine⁠⁠⁠ “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc. Learn more about your ad choices. Visit megaphone.fm/adchoices

“Every time I proclaim one of Francis’ homilies, my heart is filled with joy,” says Greg Heille, O.P. “It’s heart speaking to heart.” Recorded just hours before Cardinal Robert Prevost was elected Pope Leo XIV—while the cardinals were still in conclave—Greg joins “Preach” host Ricardo da Silva, S.J., to reflect on the homiletic legacy of Pope Francis: always on message, spoken from the heart, simple without losing depth. He proclaims a homily by Francis for the Fifth Sunday of Easter, Year C, in 2022, where those qualities shine through. Grounded in a single verse from John’s Gospel—As I have loved you, so you also should love one another—the homily weaves together themes of holiness, simplicity and love in action. Guest: Greg Heille, Dominican friar, preaching professor at Aquinas Institute of Theology and author of The Preaching of Pope Francis. Get daily Scripture reflections and support “Preach” by becoming a digital subscriber to America Magazine⁠⁠ “Preach” is made possible through the generous suppor

At 3 a.m. in the lambing shed on his farm in the Irish midlands, John Connell speaks gently to a ewe in labor. “The wave of willful force doesn’t work,” he says. “It’s about calm and serene and speaking gently, and that’s generally how the thing gets accomplished, certainly on our farm.” An award-winning author, investigative journalist, and organic farmer, John has spent over a decade working with sheep. “They’re very caring, look after each other, and are more intelligent than we think,” he says. “But they can be vulnerable. If they get sick, they don’t have as big of a fight in them as, say, a cow would.” And yet, John has come to admire their quiet bravery. “I think if people would spend a little time getting to know sheep, they'd realize there’s more to them than they might first comprehend.”   For the Fourth Sunday of Easter in Year C, John reflects on the Gospel’s message of Jesus as a shepherd, who knows his sheep intimately and cares for them with great love. We invited him to Preach as part of our

When fishermen set sail, Deacon Marlowe Sabater says, they place one foot on the deck—and the other, unknowingly, “in the watery grave, because you just won’t know what’s gonna happen out there.” Born and raised in Metro Manila, Marlowe now ministers to seafarers and port workers—many of them migrant workers from his native Philippines—through the Diocese of Honolulu’s Apostleship of the Sea ministry. Facing unpredictable storms and countless dangers at sea, every safe return to shore, he says, is “an everyday miracle.” Marlowe is our guest on “Preach” for the Third Sunday of Easter. In his homily, he reflects on the Gospel story of the risen Christ meeting his disciples on the shore and connects it to the faith of those who work and live at sea today. In conversation with host Ricardo da Silva, S.J., Marlowe draws even further from his ministry—meeting workers at the docks to pray with them, to minister to them and to share the trust that sustains us all amid life’s storms: “When Jesus is in our boat, he

The emboldened disciples in Acts 5:12-16 perform signs and wonders of the risen Christ to a crowd gathered at Solomon’s portico in Jerusalem. Witnessing the good news of the Resurrection for the first time, astonished onlookers bring the sick and wounded for the apostles to heal through the power of God. “I just hope people feel some desire to get together with other people in their community and do a little Bible study on the Acts of the Apostles,” says Casey Stanton, co-director of Discerning Deacons, a project helping the Church listen more deeply as it discerns the role of women in the diaconate. “The church has given us this gift of a text that offers us a way to recover something that feels lost right now: a common life together.” Joining host Ricardo da Silva, S.J., on this episode of “Preach” ahead of the Second Sunday of Easter, Casey connects the first reading to the current situation facing many immigrant and migrant Christians in the U.S., who live in fear of deportation and detention. “What will

In John’s account of the Resurrection, “the other disciple” enters the empty tomb, sees, and believes. Why is this detail included? “I think the hope here is that we not focus on some historical moment that happened, but rather an understanding of what the risen life is here and now,” says Greg, founder and president of Homeboy Industries, the largest gang intervention, rehabilitation and reentry program in the world.“ The risen life is meaningful now, or it’s not meaningful at all.” In this Easter Sunday episode of Preach, Greg shares with host Ricardo da Silva, S.J., how we might recognize and receive God’s “tender glance” not only at Easter but every day. “How do we notice the notice of God?” he asks. “And then become that notice of God in the world?” For Greg, the Resurrection isn’t only about what happened to Jesus more than 2,000 years ago. “We’re all going to die, and none of us will live forever, but we really can live in the forever,” he says. “The risen Lord is here and now—in the struggle, in the

Luke’s account of Jesus’ Passion offers a distinctive perspective: “The ordinary people are not only not complicit in the death of Jesus, but they repent of what has been done to him,” says Luke Timothy Johnson, a leading scholar of Luke-Acts and Woodruff Professor Emeritus of New Testament and Christian Origins at Emory University. Unlike the other Gospels, Luke paints a vivid image of repentance in Jesus’ final moments: a great crowd of people turning their backs on the city after his death, beating their breasts—an action that Professor Johnson says is significant because it is the “classic body language of repentance” used throughout the Scriptures. “Luke thereby sets up the conversion of the people in the story of Acts, where thousands of faithful Jews hear the word of the resurrection and join the Jesus movement in Acts,” Professor Johnson argues. Recognizing this, he suggests, offers us “a much more positive view of the people of Israel.” Returning to “Preach” for the second time this Lent, Professor

“This passage is about sin, but I want to ask about whose sin, right?” asks Amirah Orozco, a doctoral student in systematic theology at the University of Notre Dame. Raised on the U.S.-Mexico border between El Paso, Texas, and Juarez, Chihuahua, Amirah reflects on the woman caught in adultery(Jn 8:1-11), whom Jesus stops from being stoned to death by a group of men who want to punish her, and test Jesus. “The woman is concerned about her sin,” Amirah reflects. “What if we made it also about the sin of the men who want to kill her?” On this episode of “Preach” for the Fifth Sunday of Lent, Year C, Amirah joins host Ricardo da Silva, S.J., to offer a woman’s perspective on the adulterous woman that draws insight from liberation theologies. “Although personal sin is real, it is clear to us now that structures are set up in such a way that social sin becomes possible for us to talk about.” Amirah says. “The God of great mercy reminds us that if social sin is possible, so too is social mercy and forgiveness.” 

The older brother in the parable of the prodigal son voices a common frustration: “The unfairness of somebody else getting what we think they don’t deserve,” says Stephen Tully, pastor of All Saints Catholic Church in Ballito, an affluent coastal town just north of Durban, South Africa, and chairman of the Napier Centre 4 Healing. Loyal and hardworking, the older brother feels overlooked when his father celebrates the younger son’s return with a lavish feast—a welcome he’s never received. “I think his pain and shame is that he’s done everything right. So why don’t I get more?” Stephen reflects. “Maybe the father never thought of doing a fatted calf for him because he was just so everyday happy with him.” On this week’s “Preach,” for the Fourth Sunday of Lent, Year C (Laetare Sunday), host Ricardo da Silva, S.J., is joined by Stephen, whose years of ministry among marginalized communities have shaped his reading of the parable—and even led him to question the younger brother’s motivations for leaving home. Cou