Sabbath School Study Hour

God’s law is not a set of abstract principles but commands and instructions intended for our flourishing. God’s law is, in its totality, an expression of love as God Himself expresses it.

Part of loving one another is sharing a concern for the well-being of those around us. When others are afflicted by poverty, oppression, or any kind of injustice, we should be concerned. When others are oppressed, we should not turn a blind eye. Instead, we should ask ourselves what we can do, individually and corporately, to advance God’s love and justice in a way that reflects to our broken world our Lord’s perfect character of righteousness and love.

Many struggle with the question: If God is good, why is there so much suffering? Where is He in the midst of pain? The cosmic conflict helps shed light on this crucial issue, yet many questions remain. But when our search for answers falls short, we can look to Jesus on the cross and see that God is trustworthy, even when some questions remain unanswered—for now.

For the cosmic conflict to occur, God must allow the enemy some freedom and power within certain parameters, though the details are unknown to us. Even God's angels operate within these "rules of engagement." Understanding that God governs by love, not coercion, helps us grasp this concept and better understand the great controversy.

The theme of a cosmic conflict, in which the kingdom of God is opposed by the devil and his angels, is not one that we can neglect without missing a great deal of what the biblical narratives are about. The Gospels alone are filled with references to the devil and demons who oppose God. This week, we will address how the two following questions might be answered according to some crucial biblical passages: 1- Where does Scripture teach that there is a cosmic conflict between God and Satan? 2- According to Scripture, what is the nature of the conflict?

The God of the Bible could not be more different from these demonic forces. Yahweh is perfectly good and His character changeless. And it is only because of God’s constant goodness that we can have any hope, now and for eternity.

Perhaps the greatest problem facing Christianity is the problem of evil—how to reconcile the fact that God is perfectly good and loving, with the fact of evil in this world. In briefest terms, if God is all-good and all-powerful, why is there evil, and so much of it, too?

Throughout Scripture, love and justice go together. True love requires justice, and true justice can be governed by and meted only out in love.

Though God’s compassion is often celebrated, many find the idea of His wrath disturbing. If God is love, they think He should never express wrath. That notion, however, is false. His wrath arises directly from His love.

How can we model our lives after the life of Christ, focusing on the felt needs of others, and, thus, not merely preaching God’s love but showing it in tangible ways?

Hard as it is for us to imagine, God considers each person of incalculable value, which is why He rejoices over the salvation of even one soul.

Some might think that they are unlovable, or that God might love everyone else, but not them. Yet, the Bible consistently proclaims that every single person is loved by God. There is no one whom He does not love. And because God loves everyone, He also wants everyone to be saved, as well.

God not only asks us, “Do you love Me,” but God Himself loves each person, and does so freely. Indeed, He freely loves you and me and every other person more than we could possibly imagine.

In this, our last week in John, we will look at some of this Gospel’s key points, which can help us move beyond the mere head knowledge of Jesus to, instead, knowing Him better and more closely abiding in Him and in His Word.

The four Gospels present the death of Jesus in different ways. But John presents the cross as the enthronement of Jesus, particularly tied to the idea of the hour, which is referred to numerous times throughout the book (John 7:30, John 8:20, John 12:27).

This week’s lesson looks at how the Gospel of John presents the Father, Son, and Holy Spirit, but now within the context of the farewell discourse (John 13–17).

This week’s lesson will begin with the purpose of the farewell discourse and its introduction with the significant episode of Jesus’ washing His disciples’ feet. Then it will turn to the “I AM” statement in chapter 14 (“I am the way, the truth, and the life”).

This week continues with the revelation of God as given us in John. We will also more fully explore the flip side of things, in which, despite the powerful evidence for Jesus as the Messiah, some rejected Him. We will study this idea for two reasons: to avoid the same mistake, but also to consider how we might be able to reach out to those in danger of making that mistake, as well.

This week we will look at more ways John revealed Jesus as the Messiah, and also, we will look at why some people still continued to reject Him—despite all the powerful reasons affirming Him as the Christ. What can we learn from their mistakes?

Throughout his Gospel, John has a diversity of people—people with different backgrounds, beliefs, and experiences—all testifying to who Jesus was. Who were some of these people, and why did they testify as they did to the identity of Jesus?