Church Life Today

We profess belief in God the Father, Son, and Holy Spirit with such regularity that we likely fail to contemplate the profundity of what we declare. Josh McManaway of the McGrath Institute for Church Life is working on a book to spark new wonder and open up new depths for us about the Apostles’ Creed. In helping us learn the theology and history of our creed, Josh hopes to aid priests enrich their preaching just as other interested Christians come to a stronger and more lively understanding of the faith we profess. This is the first episode of several where Josh will join us to discuss the creed. In this episode, we talk about the creed in general and then spend a good bit of time breaking open the first part of the creed: “I believe in God, the Father Almighty, Creator of heaven and earth.” Follow-up Resources:●      “Giving up Descartes for Lent,” essay in Church Life Journal by Josh McManaway●      “Introduction to the New Testament,” online course by Josh McManaway (next session starts February 26, 2024)C

Black Catholics and Catholic Social Teaching, with Deacon James SummersWhy do so many Black Catholics leave the Church and why do so few new members enter the Church? This is the twofold question that Deacon James Summers along with his wife Wendy and others sought to understand when they were appointed to the Black Catholic Advisory Board for the Diocese of Fort Wayne-South Bend. The answer redounds to his own experience as a Black Catholic in the Church, and to his approach to and appreciation for Catholic Social Teaching. Today Deacon James talks with me about the Lord’s call to seek to understand, empathize with, and actively love one another. Follow-up Resources: “The Ark and the Dove, with Edward Herrera,” podcast episode via Church Life Today“The Embodied Holiness of Sr. Thea Bowman, with Kayla August,” podcast episode via Church Life Today“Black Live and the Preferential Option for the Poor,” by John Cavadini, essay at Church Life Journal"Hope Stories with Black Catholics with Sr. Josephine Garre

Born from a vision to fuse rapid scientific and technological advancement with the wisdom of the Catholic faith, Catholic Institute of Technology forms scientists, engineers and mathematicians who are dedicated to upholding the Catholic faith. This brand new university will welcome students for the first time in Fall 2024 to its campus in Castel Gandolfo, Italy. This university is the first-ever Catholic institution created exclusively for research advancements in the fields of the sciences, engineering, technology and mathematics, and is pursuing the elite title of an R1 school. The initial vision for CatholicTech was first conceptualized in the minds of Alexis and Bill Haughey, the husband-and-wife team whose own experience drove them to desire a new paradigm in academia where Catholic ethics thrive. Bill is an accomplished entrepreneur, and Alexis’ background is in academic research with an emphasis on technology, innovation, and entrepreneurship. They join us today, along with my colleague Brett Robinson,

The question at Christmas is not about whether God will act for us. The babe born of Mary is the answer: God has given everything. The question is really about us. Will we receive Christ? This is a most magnificent reversal, and a most perilous one. He in whom all things are created––in whom we live and move and have our being––is given into our hands. The Host has become the guest, and we, who depend on God for all things, are called upon to become His host. Christmas is not only a time of great consolation, but the beginning of the great decision. God is all in: do we accept Him? Everything depends on our answer. In this special episode of our show, I will lead us through a series of reflections upon the mysteries of Christmas. These reflections were initially part of an article I wrote for Our Sunday Visitor, who is also, as you know, our podcasting partner here at Church Life Today. I don’t have a guest in studio with me today; instead, I hope that, together, we can welcome the Word of God as our guest, p

Sometimes you have to leave what’s familiar to discover what is most beautiful, most profound, and most meaningful precisely in your ordinary life. A pilgrimage is one of the best means for doing just that: departing from what you know in order to return anew. But pilgrimage is not just any kind of trip or travel, it is instead an intentional journey made to encounter Christ, or rather, to allow him to encounter you. Being open to that encounter can be hard work, it takes time and preparation and a willingness of spirit. Christ is always a courteous guest––he may confront you but he never forces his way into your life or into your heart. He waits for you to welcome him in. To be formed well for pilgrimage means, among other things, learning how to welcome Christ when he comes to you, learning how to seek him more willing, and learning how to love him who always loves you first. My guest today has dedicated herself to the ministry of helping form people for pilgrimages, which means that she is committed to hel

What is the belief of ordinary Catholics around the Eucharist? That is a harder question to answer that it might at first seem. You could put forward two options and ask a respondent if they believe this or that. But it is not easy to phrase those options correctly, nor is it easy to ensure that your respondent understands what you are trying to ask. Belief in the Eucharist is not easy, and neither is asking about it.A new study commissioned by the McGrath Institute for Church Life and conducted by CARA at Georgetown University attempts to get closer to the real Eucharistic beliefs of ordinary Catholics. More precision was put into the questions and possible answers, an opportunity was given for open-ended responses, and sustained reflection on all the responses yielded some more textured findings than previous national studies produced. Today, I talk with my colleague, Dr. Tim O’Malley, about this new study, its findings and their significance for renewing Eucharistic belief in the Church. Tim published an a

Many of us browsing social media have had the experience of seeing horrendous images and videos from armed conflicts. Sometimes those dehumanizing acts are featured widely even before conflict fully breaks out. Seeing these things gives us a sense of rage or sorrow or concern or all of the above. It is not uncommon for our sympathies to be swayed by the suffering that we see, or the dehumanizing acts that are brought before us .Actually, that is often the point of showing these scenes and images in the first place.Computer science research shows that in the lead-up to hostilities, as well as after the outbreak of hostilities, there is a notable increase in dehumanizing political imagery that is often doctored or accentuated in some way and then reshared in digital space to evoke an emotional response. As media consumers, we may find ourselves swimming in a sea of images, not knowing what or whom we can trust. Or some of us might even focus in on the kinds of images and narratives that confirm our predetermine

Jessica Mannen Kimmet was searching for spiritual resources in the Church that would guide her and strengthen her during her early years of motherhood. She was experiencing significant struggles and was confronting unmet expectations. But other than a few scattered blog posts here and there, she really couldn’t find anything that would respond to her need and desire. So several years later, she wrote the book she was looking for, a book where the Word of God is brought close to the experiences of new mothers, and to many more of us besides.In her concluding chapter, she writes, “finding my way into motherhood has been a long, convoluted road. Progress through my pain was never as linear as I would have chosen. There were better days and worse days, improvements and relapses. There were moments of hope and energy, followed all too quickly by moments of anguish and despair. … [But] God makes all things new. Even me. Even you. God has the power to end all death and mourning and pain, and God promises to do so. I

To love your neighbor, you must know your neighbor. And to know your neighbor, you often times have to go beyond the mind you have. The Greek word for conversion, metanoia, means just that: “to go beyond the mind you have”, so that loving your neighbor usually requires some kind of conversion. Conversions are often uncomfortable and even painful. It can be hard but it can also be liberating and healing to let go of what you assumed to be true so as to accept a little more of what is actually true, especially what has been and is actually true for someone else––namely, your neighbor.A new narrative podcast series called The Ark and the Dove seeks to allow listeners to grow in knowledge of their neighbors in the Catholic Church and in the United States. The way it does that is by investigating the complex dynamics of race and religion in America through the lens of the Black Catholic Church. It holds together both broad issues of race and religion with local, particular stories of specific communities, parishes

One of the surest ways to incite wonder and love for the Lord in our children is for us to rekindle wonder and love for the Lord in ourselves. As mature Christians, we have a responsibility to instruct our children––to model and share our faith with them. For many of us, this begins as a daunting and uncertain task: we might question our own faith, or feel awkward in our wording or mannerisms in sharing faith, or recognize our own lack of knowledge when it comes to Scripture or the particularities of Catholic doctrine. I felt all those things myself when it was time for me to begin forming my children to reverence our Eucharistic Lord and welcome him in the Blessed Sacrament. But starting some years ago, I took on this precious and challenging responsibility in a new way, when I began reading Scripture with my then six-year-old son to help him prepare for his First Communion. In particular, we read and wondered at 12 biblical episodes of God feeding his people: six from the Old Testament and six from the gosp

In a 2019 study, the Pew Research Center found that just one-third of U.S. Catholics Agree that the Eucharist is the Body and Blood of Christ. That is a sobering statistic. Even if we account for the way in which the survey question may have been imprecisely formed, it still seems that the overwhelming majority of Catholics surveyed espoused belief in a more symbolic meaning of the bread and wine on the altar, as opposed to the sacramental, real presence of Jesus Christ.The Eucharistic Revival in the United States seeks to respond to issues like this, to help increase both belief in and devotion to the Eucharist. One area that I have become especially attentive to is the formation of children for First Communion. Of all those Catholics who were surveyed and said that they believed only that the bread and wine of the altar were symbolic, most if not all of them had been formed for their First Communion and have likely received the Eucharist numerous times throughout their life. We could think that a Eucharisti

In 1965, in an NBC News documentary, J. Robert Oppenheimer reflected on his role in leading the Manhattan Project that yielded the first nuclear weapons by saying this:“We knew the world would not be the same. A few people laughed; a few people cried. Most people were silent. I remembered the line from the Hindu scripture, the Bhagavad Gita; Vishnu is trying to persuade the prince that he should do his duty, and to impress him, takes on his multiarmed form and says, ‘Now I am become Death, the destroyer of worlds.’ I suppose we all thought that, one way or another.” The new blockbuster film, Oppenheimer, chronicles the race to develop the means of mass destruction, and focuses on the man who led that effort. We take up a discussion of the film in today’s show, and I welcome in two guests to join this discussion with me. Both my guests are from the Univresity of Notre Dame. Dr. Ted Barron is executive director of the DeBartolo Performing Arts Center as well as the Judd and Mary Lou Leighton Director of Perform

To deceive yourself is easy, but to stop deceiving yourself is hard. This truth is more apparent to each of us when we look to other people than it is when we look to ourselves. Why? Because we tend to believe the lies we have told ourselves, so much so that they really aren’t lies anymore for we have forgotten the truth. One of the gifts of excellent drama––especially tragic drama but even the right kind of comedic drama––is that we are given the chance to see dynamics like this in play in the lives and worlds of characters on the stage or on the screen. If we are brave and honest enough, we may even be willing to see partial reflections of ourselves. We’ve been spending a few episodes now diving into the masterful television dramas Breaking Bad and Better Call Saul, following a lecture series we hosted here at the McGrath Institute for Church Life on the two shows. Today, we will continue that exploration, turning our attention now to the themes of self-deception, transparency, and redemption, or lack there

It probably comes as a surprise to no one that cases with issues of religious liberty regularly make their way before the Supreme Court. What might surprise many, however, is that there is a lot of agreement if not unanimity among justices when they decide such cases. In 2023, the justices returned a 9-0 decision in a religious liberty case regarding a US Postal Service worker who sought a religious accommodation to abstain from work on Sundays. The court sided with the postal worker. There were of course other cases decided this summer that received a good deal of attention, especially ones pertaining to affirmative action, student loan debt forgiveness, and the freedom of expression of a web designer. As has become our custom here on Church Life Today, we are hosting Notre Dame Law Professor Rick Garnett to walk us through some of these decisions, especially in regard to questions of religious liberty.This is the sixth episode that Professor Garnett has recorded with us, which puts him in the lead as our to

Once when my eldest son was about five years old, we happened to be reading the first chapter of Mark’s Gospel when we came upon the account of a man with an unclean spirit. My son asked me what that meant. I didn’t know how to answer so I said: “What do you think?” He didn’t know. So we read it again. He noticed that the unclean spirit did not want to be near Jesus, and he knew that Jesus was God with us. I asked my son, “well, what do you think an unclean spirit is now?” And he replied: “I guess it is wanting to live in the world without God.”My guest today on the show is not a five year old child, but rather Gary Anderson, the Hesburgh Professor of Catholic Thought in the Department of Theology at the University of Notre Dame. We are going to talk about his read of the show Breaking Bad and its central character, Walter White, whom Professor Anderson sees as a profile in the determined resolution to live in the world without God. But unlike the unclean spirit in Mark’s Gospel, Walter White doesn’t even ack

Parental Notice: Adult language quoted in the episode.The study of moral choice, character, and identity in Breaking Bad and Better Call Saul was unprecedented in TV drama. Many experienced the two TV series as a journey through Dante’s underworld, even through to his Purgatorio. In a recent conference at the University of Notre Dame, five scholars of theology and philosophy analyzed various dimension of the moral and spiritual imagination in these two dramas. The name of the conference, as play on the name of the show’s creator Vince Gilligan, was “Gilligan’s Archipelago: Justice and Mercy in Breaking Bad and Better Call Saul.” My guest today is the convener of the conference, who also delivered a conference lecture on “Men and Women in Gilligan’s Archipelago.” Francesca Murphy is professor of theology here at the University of Notre Dame. She is the author of many books and articles. She is one of my favorite lecturers and someone I’ve had the joy of working with in a number of lecture series and conference

“Sacred art is true and beautiful when its form corresponds to its particular vocation: evoking and glorifying, in faith and adoration, the transcendent mystery of God – the surpassing invisible beauty of truth and love visible in Christ” (CCC 2052). As the Church in the United States seeks to foster a Eucharistic revival, might the beauty of sacred art be a privileged avenue for teaching all the faithful––along with those estranged from the Church––to discover anew the resplendent beauty of our Eucharistic Lord? In a new book organized around 12 works of sacred art with Eucharistic themes, my guest today has laid out a path for us to journey together to the beauty of God. Jem Sullivan is the author of Way of Beauty: Rekindling Eucharistic Amazement through Visio Divina, which is out now from Our Sunday Visitor. Dr. Sullivan is Associate Professor of Catechetics in the School of Theology and Religious Studies at the Catholic University of America. In addition to Way of Beauty, she is also the author of severa

The impact of Jesus: he changes everything, he changes us. The first to receive him were his mother and those disciples who walked with him in Galilee and Judea. They were there when he entered Jerusalem the final time. The twelve were there when gave his body and his blood in the Upper Room, they went with him to Gethsemane, then, one by one, they left his side. Mary and John were nearby when he was crucified, the others were distant. He was buried, and they were alone. On Holy Saturday, they remained in a space of sorrow and shame, of shock and of trauma. The crucifixion was behind them, the Resurrection yet to come. What did they think, how did they feel, what and how did they remember in that liminal space between memory and hope? That is the setting of an original composition of the Notre Dame Folk Choir called The Passion. The composer of this astounding work is my guest today. J.J. Wright is the director of the Notre Dame Folk Choir. He holds a doctoral degree in conducting from Notre Dame’s sacred mus

In initiating the Synod on Synodality, which is set to run through 2024, Pope Francis sought to lead the whole Church into a time of prayer, listening, and discernment. His hope is to foster these dispositions and habits within the Church as the regular way of living ecclesial life together. As this particular synodal process moves from the continental stage to universal stage, we wanted to spend some time getting a better sense of what this synod is all about and why it has been called. Our guest today is well-positioned to help us along.Sr. Marie Kolbe Zamora is currently serving in the Vatican’s General Secretariat of the Synod. She is a Franciscan Sister of Christian Charity, who completed her advanced degrees in theology at the Pontifical Gregorian University in Rome, writing her dissertation on the “Ecclesiological Elements in the Early Theology of St. Bonaventure.” She joins us from Rome, where she has been living most recently since 2021 upon her appointment to help plan the current synod.Follow-up Re

The desire for the deathless extension of existence. The desire for autonomy without impediments. The desire for consciousness without bounds, for self-determination without exhaustion, for individual benefits without costs. Desires such as these seem very much at home in the transhumanist project, which seeks to push back against human limits, especially via technological means. But have we rightly assessed the true costs of what many hail as “progress”? Should we continue to try to outwit the boundaries of our humanity, or, moreover, can we actually do so even if we want to?These questions and more like them come to the fore on Church Life Today, as I welcome Mary Harrington to our show. Mary is a contributing editor at UnHerd, and our conversation today follows an event hosted by UnHerd in which Mary debated Elise Bohan on the latter’s book Future Superhuman: Our Transhuman Lives in a Make-or-Break Century. Mary’s opening remarks were published under the title “Transhumanism is already here” and you can fi