Church Life Today

To love your neighbor, you must know your neighbor. And to know your neighbor, you often times have to go beyond the mind you have. The Greek word for conversion, metanoia, means just that: “to go beyond the mind you have”, so that loving your neighbor usually requires some kind of conversion. Conversions are often uncomfortable and even painful. It can be hard but it can also be liberating and healing to let go of what you assumed to be true so as to accept a little more of what is actually true, especially what has been and is actually true for someone else––namely, your neighbor.A new narrative podcast series called The Ark and the Dove seeks to allow listeners to grow in knowledge of their neighbors in the Catholic Church and in the United States. The way it does that is by investigating the complex dynamics of race and religion in America through the lens of the Black Catholic Church. It holds together both broad issues of race and religion with local, particular stories of specific communities, parishes

One of the surest ways to incite wonder and love for the Lord in our children is for us to rekindle wonder and love for the Lord in ourselves. As mature Christians, we have a responsibility to instruct our children––to model and share our faith with them. For many of us, this begins as a daunting and uncertain task: we might question our own faith, or feel awkward in our wording or mannerisms in sharing faith, or recognize our own lack of knowledge when it comes to Scripture or the particularities of Catholic doctrine. I felt all those things myself when it was time for me to begin forming my children to reverence our Eucharistic Lord and welcome him in the Blessed Sacrament. But starting some years ago, I took on this precious and challenging responsibility in a new way, when I began reading Scripture with my then six-year-old son to help him prepare for his First Communion. In particular, we read and wondered at 12 biblical episodes of God feeding his people: six from the Old Testament and six from the gosp

In a 2019 study, the Pew Research Center found that just one-third of U.S. Catholics Agree that the Eucharist is the Body and Blood of Christ. That is a sobering statistic. Even if we account for the way in which the survey question may have been imprecisely formed, it still seems that the overwhelming majority of Catholics surveyed espoused belief in a more symbolic meaning of the bread and wine on the altar, as opposed to the sacramental, real presence of Jesus Christ.The Eucharistic Revival in the United States seeks to respond to issues like this, to help increase both belief in and devotion to the Eucharist. One area that I have become especially attentive to is the formation of children for First Communion. Of all those Catholics who were surveyed and said that they believed only that the bread and wine of the altar were symbolic, most if not all of them had been formed for their First Communion and have likely received the Eucharist numerous times throughout their life. We could think that a Eucharisti

In 1965, in an NBC News documentary, J. Robert Oppenheimer reflected on his role in leading the Manhattan Project that yielded the first nuclear weapons by saying this:“We knew the world would not be the same. A few people laughed; a few people cried. Most people were silent. I remembered the line from the Hindu scripture, the Bhagavad Gita; Vishnu is trying to persuade the prince that he should do his duty, and to impress him, takes on his multiarmed form and says, ‘Now I am become Death, the destroyer of worlds.’ I suppose we all thought that, one way or another.” The new blockbuster film, Oppenheimer, chronicles the race to develop the means of mass destruction, and focuses on the man who led that effort. We take up a discussion of the film in today’s show, and I welcome in two guests to join this discussion with me. Both my guests are from the Univresity of Notre Dame. Dr. Ted Barron is executive director of the DeBartolo Performing Arts Center as well as the Judd and Mary Lou Leighton Director of Perform

To deceive yourself is easy, but to stop deceiving yourself is hard. This truth is more apparent to each of us when we look to other people than it is when we look to ourselves. Why? Because we tend to believe the lies we have told ourselves, so much so that they really aren’t lies anymore for we have forgotten the truth. One of the gifts of excellent drama––especially tragic drama but even the right kind of comedic drama––is that we are given the chance to see dynamics like this in play in the lives and worlds of characters on the stage or on the screen. If we are brave and honest enough, we may even be willing to see partial reflections of ourselves. We’ve been spending a few episodes now diving into the masterful television dramas Breaking Bad and Better Call Saul, following a lecture series we hosted here at the McGrath Institute for Church Life on the two shows. Today, we will continue that exploration, turning our attention now to the themes of self-deception, transparency, and redemption, or lack there

It probably comes as a surprise to no one that cases with issues of religious liberty regularly make their way before the Supreme Court. What might surprise many, however, is that there is a lot of agreement if not unanimity among justices when they decide such cases. In 2023, the justices returned a 9-0 decision in a religious liberty case regarding a US Postal Service worker who sought a religious accommodation to abstain from work on Sundays. The court sided with the postal worker. There were of course other cases decided this summer that received a good deal of attention, especially ones pertaining to affirmative action, student loan debt forgiveness, and the freedom of expression of a web designer. As has become our custom here on Church Life Today, we are hosting Notre Dame Law Professor Rick Garnett to walk us through some of these decisions, especially in regard to questions of religious liberty.This is the sixth episode that Professor Garnett has recorded with us, which puts him in the lead as our to

Once when my eldest son was about five years old, we happened to be reading the first chapter of Mark’s Gospel when we came upon the account of a man with an unclean spirit. My son asked me what that meant. I didn’t know how to answer so I said: “What do you think?” He didn’t know. So we read it again. He noticed that the unclean spirit did not want to be near Jesus, and he knew that Jesus was God with us. I asked my son, “well, what do you think an unclean spirit is now?” And he replied: “I guess it is wanting to live in the world without God.”My guest today on the show is not a five year old child, but rather Gary Anderson, the Hesburgh Professor of Catholic Thought in the Department of Theology at the University of Notre Dame. We are going to talk about his read of the show Breaking Bad and its central character, Walter White, whom Professor Anderson sees as a profile in the determined resolution to live in the world without God. But unlike the unclean spirit in Mark’s Gospel, Walter White doesn’t even ack

Parental Notice: Adult language quoted in the episode.The study of moral choice, character, and identity in Breaking Bad and Better Call Saul was unprecedented in TV drama. Many experienced the two TV series as a journey through Dante’s underworld, even through to his Purgatorio. In a recent conference at the University of Notre Dame, five scholars of theology and philosophy analyzed various dimension of the moral and spiritual imagination in these two dramas. The name of the conference, as play on the name of the show’s creator Vince Gilligan, was “Gilligan’s Archipelago: Justice and Mercy in Breaking Bad and Better Call Saul.” My guest today is the convener of the conference, who also delivered a conference lecture on “Men and Women in Gilligan’s Archipelago.” Francesca Murphy is professor of theology here at the University of Notre Dame. She is the author of many books and articles. She is one of my favorite lecturers and someone I’ve had the joy of working with in a number of lecture series and conference

“Sacred art is true and beautiful when its form corresponds to its particular vocation: evoking and glorifying, in faith and adoration, the transcendent mystery of God – the surpassing invisible beauty of truth and love visible in Christ” (CCC 2052). As the Church in the United States seeks to foster a Eucharistic revival, might the beauty of sacred art be a privileged avenue for teaching all the faithful––along with those estranged from the Church––to discover anew the resplendent beauty of our Eucharistic Lord? In a new book organized around 12 works of sacred art with Eucharistic themes, my guest today has laid out a path for us to journey together to the beauty of God. Jem Sullivan is the author of Way of Beauty: Rekindling Eucharistic Amazement through Visio Divina, which is out now from Our Sunday Visitor. Dr. Sullivan is Associate Professor of Catechetics in the School of Theology and Religious Studies at the Catholic University of America. In addition to Way of Beauty, she is also the author of severa

The impact of Jesus: he changes everything, he changes us. The first to receive him were his mother and those disciples who walked with him in Galilee and Judea. They were there when he entered Jerusalem the final time. The twelve were there when gave his body and his blood in the Upper Room, they went with him to Gethsemane, then, one by one, they left his side. Mary and John were nearby when he was crucified, the others were distant. He was buried, and they were alone. On Holy Saturday, they remained in a space of sorrow and shame, of shock and of trauma. The crucifixion was behind them, the Resurrection yet to come. What did they think, how did they feel, what and how did they remember in that liminal space between memory and hope? That is the setting of an original composition of the Notre Dame Folk Choir called The Passion. The composer of this astounding work is my guest today. J.J. Wright is the director of the Notre Dame Folk Choir. He holds a doctoral degree in conducting from Notre Dame’s sacred mus

In initiating the Synod on Synodality, which is set to run through 2024, Pope Francis sought to lead the whole Church into a time of prayer, listening, and discernment. His hope is to foster these dispositions and habits within the Church as the regular way of living ecclesial life together. As this particular synodal process moves from the continental stage to universal stage, we wanted to spend some time getting a better sense of what this synod is all about and why it has been called. Our guest today is well-positioned to help us along.Sr. Marie Kolbe Zamora is currently serving in the Vatican’s General Secretariat of the Synod. She is a Franciscan Sister of Christian Charity, who completed her advanced degrees in theology at the Pontifical Gregorian University in Rome, writing her dissertation on the “Ecclesiological Elements in the Early Theology of St. Bonaventure.” She joins us from Rome, where she has been living most recently since 2021 upon her appointment to help plan the current synod.Follow-up Re

The desire for the deathless extension of existence. The desire for autonomy without impediments. The desire for consciousness without bounds, for self-determination without exhaustion, for individual benefits without costs. Desires such as these seem very much at home in the transhumanist project, which seeks to push back against human limits, especially via technological means. But have we rightly assessed the true costs of what many hail as “progress”? Should we continue to try to outwit the boundaries of our humanity, or, moreover, can we actually do so even if we want to?These questions and more like them come to the fore on Church Life Today, as I welcome Mary Harrington to our show. Mary is a contributing editor at UnHerd, and our conversation today follows an event hosted by UnHerd in which Mary debated Elise Bohan on the latter’s book Future Superhuman: Our Transhuman Lives in a Make-or-Break Century. Mary’s opening remarks were published under the title “Transhumanism is already here” and you can fi

We live toward what we assume to be our ends. Some of us hold such assumptions consciously, others do not, but either way the ends we seek shape the lives we live and the societies we build. The Christian eschatological imagination is concerned with the end of all things in the consummate glory of God, in our union with God. The way there is through judgment. And what is judged is, oftentimes, the other ends we have desired and built our worlds around. But to glimpse––just glimpse––the beauty and fullness of the final end God gives even now is a light for hope, while at the same time the bestowal of a mission to return to––rather than flee from––the concrete and historical lives we live now, in this world, such as it is. That is the tension of Christian eschatology, which literature often times powerfully, stunningly, even hauntingly presents to us in images and experiences.On our episode today we plunge into such considerations with Judith Wolfe, who recently delivered the annual Religion and Literature Lect

“O God, who in your inexpressible providence were pleased to choose Saint Joseph as spouse of the most holy Mother of your Son, grant, we pray, that we, who revere him as our protector on earth, may be worthy of his heavenly intercession. Through Christ Our Lord. Amen.”So concludes the litany of Saint Joseph. This litany leads us to contemplate the titles and honors of Joseph, husband of Mary and custodian of the Incarnate Word. To contemplate Joseph requires that we contemplate the mysteries of God, because Joseph, from whom Scripture records no words spoken, is directed by and responsive to the Word who speaks our salvation. But it takes time, attention, and a patient, longing devotion to turn a prayer like the litany of Saint Joseph into something that allows us to contemplate such subtle and sweeping beauties. And so, for today’s episode, especially in honor of the Solemnity of Saint Joseph, I want to offer you some reflections on a few of these titles and honors of Joseph, to help us, together, to marvel

After the overturn of Roe v. Wade, a wide array of commentators bemoaned how much more support would now be needed for women who become pregnant when abortion is no longer available, or less readily available. What that implies, of course, is that abortion is a substitute for other supportive measures for pregnant and parenting women, or even more to that point, that those other forms of support are substitutes for the perceived cure-all of abortion. My guest today calls out this implicit assumption in an essay she wrote that specifically focuses on the ways in which institutions of higher education do or do not adequately support women as women, with their distinctive reproductive capacities in view.Angela Franks is Professor of Theology at St. John’s Seminary in Boston. She is no stranger to our own McGrath Institute for Church Life as she currently serves as a Life and Human Dignity Writing Fellow for our Church Life Journal, and she has joined me on our show before to talk about gender, bodies, and the sp

You may remember in the last couple years the listening sessions that took place in dioceses and parishes as a first step in the Church’s “synod on synodality.” Maybe you participated in one of these listening sessions, or even helped to host one, as I did. By Fall of 2022, reports from those parish listening sessions were gathered at the diocesan level, then at the national level by bishops’ conferences, and eventually sent to an organizing committee at the Vatican. At that point, a group gathered to review the reports and write a Document on the Continental Phase, which was meant to synthesize the local and national reports, and prepare for the next stage in the synodal process. When my guest today started to look more closely at the methodology of this process, though, he, as a social scientist, started to question the authenticity of the process itself, at least in terms of what it was purported to be. Are we really hearing the voice of the faithful here?My guest is Mark Regnerus, professor of sociology a

In his high priestly prayer, Jesus prayed to his Father that “they may all be one.” He meant us, his disciples. As he entered into his passion, Jesus began to offer himself for our unity in him, with him, through him––sharing in his union with the Father by the Holy Spirit. And yet, if we look around the Church today, disunity may be more apparent than unity.In his new book, acclaimed author and moral theologian Charlie Camosy seeks to help Catholics––especially Catholics in the US––to rediscover our call to unity and to begin engaging with each other in a way that does not cancel out disagreements, but rather allows us to find unity in diversity. The book is One Church: How to Rekindle Trust, Negotiate Difference, and Reclaim Catholic Unity, from Ave Maria Press. Dr. Camosy joins me to talk about the sources of disunion, the pathways toward reunion, and the importance of reclaiming our unity in Christ.Follow-up Resources: ●     One Church: How to Rekindle Trust, Negotiate Difference, and Reclaim Catholic Uni

Scott Weeman wants to help empower the body of Christ to heal the body of Christ. His organization, Catholic in Recovery, intentionally brings together the Twelve Steps recovery process with the sacramental life of the Catholic Church. This work is an exercise in grace building on nature, where the holistic healing of mind, body, spirit, relationships, and all the rest that is necessary for those who have suffered from addiction and other compulsive behaviors opens up to the fulfillment that only the Lord can provide.In addition to founding Catholic in Recovery, Scott is also the author of two books: The Twelve Steps and the Sacraments, and more recently, The Catholic in Recovery Workbook, both published by Ave Maria Press.He joins me today to talk about this mission to foster communities of healing, helping people to find new life out of addiction, and in Christ with one another. Follow-up Resources:Learn more about Catholic in RecoveryThe Twelve Steps and the Sacraments by Scott WeemanThe Catholic in Recove

In 2011, Steve Pokorny founded Freedom Coaching: a one-to-one mentoring system aimed at helping those with an attraction or compulsion to pornography. This isn’t merely about learning how to avoid pornography; it is even more about reclaiming true health in the mind, the heart, and the body. It is about reclaiming our humanity. Freedom Coaching operates from the conviction that the reason most people with an attachment to pornography don’t experience sustained, lasting freedom is they’ve never learned how to attain healthy forms of intimacy. And attaining healthy forms of intimacy is only possible through receiving a redeemed view of the human body.In addition to founding and leading Freedom Coaching, Steve is also the author of Redeemed Vision: Setting the Blind Free from the Pornified Culture. He joins me today to not only talk about his work, but especially about the hope for redemption for those for whom new life has seemed otherwise unattainable.Follow up Resources:Learn more about Freedom Coaching websi

“We had compassion for those left behind but thought that our job was to provide them an opportunity (no matter how small) to get where we were. We didn’t think about changing our definition of success.” Those words come from Chris Arnade. His definition of success had been tied to upward mobility, ascending socially and professionally to the point of becoming a well-compensated Wall Street investor, who happened to pick up PhD in theoretical physics on the way. But eventually he went searching for something else––for other places and indeed for other people. He walked. He walked right into the kinds of towns and abandoned cities that most of successful Americans turned away from, even ridiculed. He paid attention to the people in these places, learned their stories, entered––as much as could––into their lives, discovering the ways in which they searched for meaning or sought community. The result of these immersions is his book, Dignity: Seeking Respect in Back Row America.Church Life Today is a partnership